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Notations -> http://www.shivkumar.org/music/#n
Ninne Nera Nammi
Ragam: Panthuvarali (Kamavardhini): 51st Melakartha
Aro: S R1 G3 M2 P D1 N3 S
Talam: Rupakam
Composer: Tyagaraja
Version: D.K. Pattammal
Pallavi:
Ninne Nera Namminaanuraa O Ramaa Raamayya
Anupallavi:
Anni Kallalanucu Adi Paadi Vedi(thi) Pannagashayana Ne Chinna Tanamu Naade
Charanam:
Veda Shaastra Puraana Vidyalache Bheda Vaadamula Deeraka Bhramayu Vaarala Juchi
Meaning: (From T.K. Govinda Rao’s Book and www.karnatik.com):
I realized that worldly (“anni”) happiness is a mirage (“kallala” – untruth), so I engaged myself in singing (“padi” – sing) your glory and praying (“vedi” - pray ) for your grace while dancing (“adi” - dance) to the rhythmic chanting of your names, ever since my (“nade” – mine) childhood.
Oh, you who recline (“shayana”) on the serpent couch (“pannaga”), observing (“juchi”) men (“vaarala”) who are caught in the web (“bhrama” - error illusion, desire ) of eternal (“deeraka”) arguments and disputes (“bheda vaadamula”) despite their proficiency (“vidyalache”) in the Vedas and Epics (“shastra”, “purana”)). They waste their time in fruitless exercises and waste precious time.
By Shivkumar Kalyanaraman5
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Notations -> http://www.shivkumar.org/music/#n
Ninne Nera Nammi
Ragam: Panthuvarali (Kamavardhini): 51st Melakartha
Aro: S R1 G3 M2 P D1 N3 S
Talam: Rupakam
Composer: Tyagaraja
Version: D.K. Pattammal
Pallavi:
Ninne Nera Namminaanuraa O Ramaa Raamayya
Anupallavi:
Anni Kallalanucu Adi Paadi Vedi(thi) Pannagashayana Ne Chinna Tanamu Naade
Charanam:
Veda Shaastra Puraana Vidyalache Bheda Vaadamula Deeraka Bhramayu Vaarala Juchi
Meaning: (From T.K. Govinda Rao’s Book and www.karnatik.com):
I realized that worldly (“anni”) happiness is a mirage (“kallala” – untruth), so I engaged myself in singing (“padi” – sing) your glory and praying (“vedi” - pray ) for your grace while dancing (“adi” - dance) to the rhythmic chanting of your names, ever since my (“nade” – mine) childhood.
Oh, you who recline (“shayana”) on the serpent couch (“pannaga”), observing (“juchi”) men (“vaarala”) who are caught in the web (“bhrama” - error illusion, desire ) of eternal (“deeraka”) arguments and disputes (“bheda vaadamula”) despite their proficiency (“vidyalache”) in the Vedas and Epics (“shastra”, “purana”)). They waste their time in fruitless exercises and waste precious time.