We examine Psalms that address the Law, the Holy History of Israel and look ahead to the promise of a Messiah as we continue look at at Dietrich Bonhoeffer's Psalms: The Prayer Book of the Bible.

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This week we look at psalms of suffering, confession and the difficult imprecatory psalms that call down God's wrath on enemies of Israel. All three groups express deep and fearful emotions. We look at how the pain of suffering and guilt are different, but that the psalms promise salvation from both. And how should we approach psalms that ask God to call down divine vengeance, sometimes in horrifying terms? These include Psalms 35, 58 and 137, one of the most notorious. Join us as we continue our discussion and debate on Dietrich Bonhoeffer's Christian perspective on these difficult psalms he offers in Psalms: The Prayer Book of the Bible.

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As we continue our study of Dietrich Bonhoeffer's Psalms: Prayer Book of the Bible, we look at Psalms about Creation, Life and what Bonhoeffer sees as the Church, at least distilled through ancient Psalms about Jerusalem, Zion and the Solomon's Temple. We cover the much-loved Psalm 8, which Mike calls the "Astronomer's Psalm" and, beyond appreciating the poetry, we look at the ways Bonhoeffer says we should respond to these God-breathed songs.

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As we continue our study of Dietrich Bonhoeffer's Psalms: Prayer Book of the Bible, we look at Psalms about Creation, Life and what Bonhoeffer sees as the Church, at least distilled through ancient Psalms about Jerusalem, Zion and the Solomon's Temple. We cover the much-loved Psalm 8, which Mike calls the "Astronomer's Psalm" and, beyond appreciating the poetry, we look at the ways Bonhoeffer says we should respond to these God-breathed songs.

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We begin a study of Dietrich Bonhoeffer's Psalms: The Prayer Book of the Bible with an overview of the Book of Psalms, what they are and how Bonhoeffer sees them connect with Jesus and the New Testament. Is the Lord's Prayer the 151st Psalm? The Psalms are prophetic, but we debate Bonhoeffer's assertion that we need Jesus' spiritual presence to pray them correctly. But we agree that Christians should take a renewed look at the Psalter and the breadth and power of both the emotions and faith expressed therein.

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Our panel gathers to mark our 400th installment with, what else, a clip show. We revisit some of our favorite podcasts, including our discussions on horror movies, faith and works, and whether you can commit adultery without sex, or even if adultery matters anymore (from our live show). All episodes featured are archived, awaiting your discovery.

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What exactly do Christians mean when we refer to "the Work of the Cross?" In our 2026 Holy Week and Easter podcast, we discuss the cosmic significance of that fateful day Christ was crucified--and why it was much more than simply an atonement for sin. Conversely, why do some Christians want to "take Jesus off the cross" rather than confront the reality it represents. Get ready for some deep theology as we look at why we commemorate the Cross not as a gruesome tragedy, but the greatest victory.

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Given the level of persecution Christian face in other parts of the world, is it arrogant or even shameful for any American Christian to say they are persecuted? In a spirited debate, we ask if Evangelicals are mistaking loss of cultural influence for an anti-Christian attack. Do gay marriage and DEI initiatives constitute "soft persecution" against the believers, or does it simply reflect the growing secularization of society? And even if they hold Christianity in contempt, do we really need the approval of TV pundits, TikTok influencers and Ivy League professors? Why?

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When asked when the Kingdom of God would come, Jesus said it was already here, in our midst. He added, however, there would be a second coming, which would be sudden and involve judgment. We debate whether this passage describes the Rapture and which group, the taken or the left behind, are the ones who are saved. We explore this uniquely Christian idea of the "Now and Not Yet" and exactly what our role is in this Kingdom this time between.

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In Jesus' time, people continually asked for signs that identified him as the Messiah and Son of God. Christians continue to do so today. Jesus said he was the only sign they needed, although he provided many. Are we too busy worried about the destination to see the signs? Why do we always want one more?

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