In this message, we cover a number of the most important texts, particularly from Jesus, John, and Paul, on the issue of unconditional election and limited atonement (or, more accurately, particular redemption).

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If the atonement is a real and effective atonement then it must be a limited atonement. Yet all views limit the atonement in one way or another. If this is true, what about the texts that seem to imply that Jesus died for "all" and the "whole world"?

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Here is the sermon outline (which Mark said he adapted from the ESV headings!):

Temple completed (v 13-15)

Temple dedicated (v 16-18)

Passover celebrated (v 19-22)

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Here is the outline of the message:

1. Obedience often leads to opposition (without and within) [5:1-10]

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Is limited atonement really taught in the Bible? Although we prefer the language of "particular redemption" or "definite atonement" over "limited atonement," we must first to recognize that all Christians "limit" the atonement. We either limit it in its extent or it efficacy. The question really is: Does Scripture teach the atonement is unlimited in its extent and limited in its efficacy (as Arminians argue) or is the atonement limited in its extent and unlimited in its efficacy (as our teaching team argues)?

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This is an age-old discussion, and yet it has real ramifications for how we live and how we understand our own conversion. Who's choice is ultimately decisive in your conversion to Christ?

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In this message the teaching team responds to some of the most common objections to the doctrine of unconditional election. First, isn't election based on foreknowledge (Rom 8:29; 1 Pet 1:1-2)? If so, doesn't that mean God merely chooses those He foreknows/foresees will believe? Secondly, doesn't God's desire to save all rule out the possibility that He elects only some?

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Here the Greg's outline for the message:

1. Jesus comes to the demons (v 28)

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The dramatic scene of Revelation 5 shows us the hopelessness and despair that comes for humanity without Jesus but the thrilling present and future that is ours because Christ has conquered and is reigning now.

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There are several common objections to the Reformed/Calvinistic understanding of Romans 9. In this video we take a dive into these issues with the response to these objections from the Calvinist perspective, which we believe best explains Paul's line of thought in this important passage.

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