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Matthew Stanley is a historian and professor whose latest book, The Loyal West: Civil War and Reunion in Middle America explores how the politics of the Civil War moved through the regions of the Lower Middle West. His work shows us how ideologies evolve through space and time, and how the Civil War in particular has served as a container for American social and political attitudes well into the 21st century. With Confederate monuments being toppled by activists and organizers around the country, to the shock and outrage of white supremacists and “traditional” (wink) Americans everywhere, Stanley points out some vital historical context:
“People talk about preserving history. But the best argument against keeping these monuments in public places IS the historical argument. Most of these were not erected by Confederate veterans, they weren’t erected during the Civil War or even Reconstruction. They were erected during the Jim Crow era, and many of them explicitly re-encode the racial order through monumentation. So they’re designed to be a political statement. You can’t depoliticize a monument. A monument is inherently political.”
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Matthew Stanley is a historian and professor whose latest book, The Loyal West: Civil War and Reunion in Middle America explores how the politics of the Civil War moved through the regions of the Lower Middle West. His work shows us how ideologies evolve through space and time, and how the Civil War in particular has served as a container for American social and political attitudes well into the 21st century. With Confederate monuments being toppled by activists and organizers around the country, to the shock and outrage of white supremacists and “traditional” (wink) Americans everywhere, Stanley points out some vital historical context:
“People talk about preserving history. But the best argument against keeping these monuments in public places IS the historical argument. Most of these were not erected by Confederate veterans, they weren’t erected during the Civil War or even Reconstruction. They were erected during the Jim Crow era, and many of them explicitly re-encode the racial order through monumentation. So they’re designed to be a political statement. You can’t depoliticize a monument. A monument is inherently political.”
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