Through the ESV Bible in a Year with Ray Ortlund

November 9: Jeremiah 45–47; Psalm 119:9–16; 1 Corinthians 15–16


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Old Testament:
Jeremiah 45–47
Jeremiah 45–47 (Listen)
Message to Baruch

45 The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah: “Thus says the LORD, the God of Israel, to you, O Baruch: You said, ‘Woe is me! For the LORD has added sorrow to my pain. I am weary with my groaning, and I find no rest.’ Thus shall you say to him, Thus says the LORD: Behold, what I have built I am breaking down, and what I have planted I am plucking up—that is, the whole land. And do you seek great things for yourself? Seek them not, for behold, I am bringing disaster upon all flesh, declares the LORD. But I will give you your life as a prize of war in all places to which you may go.”

Judgment on Egypt

46 The word of the LORD that came to Jeremiah the prophet concerning the nations.

About Egypt. Concerning the army of Pharaoh Neco, king of Egypt, which was by the river Euphrates at Carchemish and which Nebuchadnezzar king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, king of Judah:

  “Prepare buckler and shield,
    and advance for battle!
  Harness the horses;
    mount, O horsemen!
  Take your stations with your helmets,
    polish your spears,
    put on your armor!
  Why have I seen it?
  They are dismayed
    and have turned backward.
  Their warriors are beaten down
    and have fled in haste;
  they look not back—
    terror on every side!
      declares the LORD.
  “The swift cannot flee away,
    nor the warrior escape;
  in the north by the river Euphrates
    they have stumbled and fallen.
  “Who is this, rising like the Nile,
    like rivers whose waters surge?
  Egypt rises like the Nile,
    like rivers whose waters surge.
  He said, ‘I will rise, I will cover the earth,
    I will destroy cities and their inhabitants.’
  Advance, O horses,
    and rage, O chariots!
  Let the warriors go out:
    men of Cush and Put who handle the shield,
    men of Lud, skilled in handling the bow.
10   That day is the day of the Lord GOD of hosts,
    a day of vengeance,
    to avenge himself on his foes.
  The sword shall devour and be sated
    and drink its fill of their blood.
  For the Lord GOD of hosts holds a sacrifice
    in the north country by the river Euphrates.
11   Go up to Gilead, and take balm,
    O virgin daughter of Egypt!
  In vain you have used many medicines;
    there is no healing for you.
12   The nations have heard of your shame,
    and the earth is full of your cry;
  for warrior has stumbled against warrior;
    they have both fallen together.”

13 The word that the LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt:

14   “Declare in Egypt, and proclaim in Migdol;
    proclaim in Memphis and Tahpanhes;
  say, ‘Stand ready and be prepared,
    for the sword shall devour around you.’
15   Why are your mighty ones face down?
    They do not standHebrew He does not stand">1
    because the LORD thrust them down.
16   He made many stumble, and they fell,
    and they said one to another,
  ‘Arise, and let us go back to our own people
    and to the land of our birth,
    because of the sword of the oppressor.’
17   Call the name of Pharaoh, king of Egypt,
    ‘Noisy one who lets the hour go by.’
18   “As I live, declares the King,
    whose name is the LORD of hosts,
  like Tabor among the mountains
    and like Carmel by the sea, shall one come.
19   Prepare yourselves baggage for exile,
    O inhabitants of Egypt!
  For Memphis shall become a waste,
    a ruin, without inhabitant.
20   “A beautiful heifer is Egypt,
    but a biting fly from the north has come upon her.
21   Even her hired soldiers in her midst
    are like fattened calves;
  yes, they have turned and fled together;
    they did not stand,
  for the day of their calamity has come upon them,
    the time of their punishment.
22   “She makes a sound like a serpent gliding away;
    for her enemies march in force
  and come against her with axes
    like those who fell trees.
23   They shall cut down her forest,
      declares the LORD,
    though it is impenetrable,
  because they are more numerous than locusts;
    they are without number.
24   The daughter of Egypt shall be put to shame;
    she shall be delivered into the hand of a people from the north.”

25 The LORD of hosts, the God of Israel, said: “Behold, I am bringing punishment upon Amon of Thebes, and Pharaoh and Egypt and her gods and her kings, upon Pharaoh and those who trust in him. 26 I will deliver them into the hand of those who seek their life, into the hand of Nebuchadnezzar king of Babylon and his officers. Afterward Egypt shall be inhabited as in the days of old, declares the LORD.

27   “But fear not, O Jacob my servant,
    nor be dismayed, O Israel,
  for behold, I will save you from far away,
    and your offspring from the land of their captivity.
  Jacob shall return and have quiet and ease,
    and none shall make him afraid.
28   Fear not, O Jacob my servant,
      declares the LORD,
    for I am with you.
  I will make a full end of all the nations
    to which I have driven you,
    but of you I will not make a full end.
  I will discipline you in just measure,
    and I will by no means leave you unpunished.”

Judgment on the Philistines

47 The word of the LORD that came to Jeremiah the prophet concerning the Philistines, before Pharaoh struck down Gaza.

  “Thus says the LORD:
  Behold, waters are rising out of the north,
    and shall become an overflowing torrent;
  they shall overflow the land and all that fills it,
    the city and those who dwell in it.
  Men shall cry out,
    and every inhabitant of the land shall wail.
  At the noise of the stamping of the hoofs of his stallions,
    at the rushing of his chariots, at the rumbling of their wheels,
  the fathers look not back to their children,
    so feeble are their hands,
  because of the day that is coming to destroy
    all the Philistines,
  to cut off from Tyre and Sidon
    every helper that remains.
  For the LORD is destroying the Philistines,
    the remnant of the coastland of Caphtor.
  Baldness has come upon Gaza;
    Ashkelon has perished.
  O remnant of their valley,
    how long will you gash yourselves?
  Ah, sword of the LORD!
    How long till you are quiet?
  Put yourself into your scabbard;
    rest and be still!
  How can itSeptuagint, Vulgate; Hebrew you">2 be quiet
    when the LORD has given it a charge?
  Against Ashkelon and against the seashore
    he has appointed it.”

Footnotes

[1] 46:15 Hebrew He does not stand


[2] 47:7 Septuagint, Vulgate; Hebrew you

(ESV)

Psalm:
Psalm 119:9–16
Psalm 119:9–16 (Listen)
Beth

  How can a young man keep his way pure?
    By guarding it according to your word.
10   With my whole heart I seek you;
    let me not wander from your commandments!
11   I have stored up your word in my heart,
    that I might not sin against you.
12   Blessed are you, O LORD;
    teach me your statutes!
13   With my lips I declare
    all the rulesOr all the just decrees">1 of your mouth.
14   In the way of your testimonies I delight
    as much as in all riches.
15   I will meditate on your precepts
    and fix my eyes on your ways.
16   I will delight in your statutes;
    I will not forget your word.

Footnotes

[1] 119:13 Or all the just decrees

(ESV)

New Testament:
1 Corinthians 15–16
1 Corinthians 15–16 (Listen)
The Resurrection of Christ

15 Now I would remind you, brothers,Or brothers and sisters; also verses 6, 31, 50, 58">1 of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.

The Resurrection of the Dead

12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hopeOr we have hoped">2 in this life only, we are of all people most to be pitied.

20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “GodGreek he">3 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.

29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”Probably from Menander’s comedy Thais">4 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.

The Resurrection Body

35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;Greek a living soul">5 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shallSome manuscripts let us">6 also bear the image of the man of heaven.

Mystery and Victory

50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

  “Death is swallowed up in victory.”
55   “O death, where is your victory?
    O death, where is your sting?”

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

The Collection for the Saints

16 Now concerningThe expression Now concerning introduces a reply to a question in the Corinthians’ letter; see 7:1; also verse 12">7 the collection for the saints: as I directed the churches of Galatia, so you also are to do. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. If it seems advisable that I should go also, they will accompany me.

Plans for Travel

I will visit you after passing through Macedonia, for I intend to pass through Macedonia, and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. But I will stay in Ephesus until Pentecost, for a wide door for effective work has opened to me, and there are many adversaries.

10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.

Final Instructions

12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his willOr God’s will for him">8 to come now. He will come when he has opportunity.

13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.

15 Now I urge you, brothersOr brothers and sisters; also verse 20">9—you know that the householdGreek house">10 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people.

Greetings

19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss.

21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!Greek Maranatha (a transliteration of Aramaic)">11 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen.

Footnotes

[1] 15:1 Or brothers and sisters; also verses 6, 31, 50, 58


[2] 15:19 Or we have hoped

[3] 15:27 Greek he

[4] 15:33 Probably from Menander’s comedy Thais

[5] 15:45 Greek a living soul

[6] 15:49 Some manuscripts let us

[7] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians’ letter; see 7:1; also verse 12

[8] 16:12 Or God’s will for him

[9] 16:15 Or brothers and sisters; also verse 20

[10] 16:15 Greek house

[11] 16:22 Greek Maranatha (a transliteration of Aramaic)

(ESV)

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