King David is at center stage in today’s readings. As the author of the two psalms we cover today, we get snapshots of him being caught in grievous sin and the ensuing tragedy. The Lord, though he does not forsake his covenant with David, now returns evil for his evil. David, though he is loved by God, fails to be the redemptive figure needed by his people. Jesus fulfills that which was lacking him him.
As we read these things, it is important to remember that, though this is history, it is also about us. In the context of a modern world that is still enslaved to the same sins of every era, we would be wrong to think ourselves any more advanced than they. Messed up family dynamics continue to take place, even in “advanced” nations like ours. There is nothing new under the sun. The scriptures should give us the humility to realize that these stories are about us every bit as much as people in any other time and place. The scriptures are universally true. That is what points to Christ as a universal Savior.
2 Samuel 11
In the spring, at the time when kings march out to war, David sent out Joab and his servants with the whole army of Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem.
One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing—a very beautiful woman.
So David sent and inquired about the woman, and he was told, “This is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.”
Then David sent messengers to get her, and when she came to him, he slept with her. (Now she had just purified herself from her uncleanness.) Then she returned home.
And the woman conceived and sent word to David, saying, “I am pregnant.”
At this, David sent orders to Joab: “Send me Uriah the Hittite.” So Joab sent him to David.
When Uriah came to him, David asked how Joab and the troops were doing with the war. Then he said to Uriah, “Go down to your house and wash your feet.”
So Uriah left the palace, and a gift from the king followed him. But Uriah slept at the door of the palace with all his master’s servants; he did not go down to his house.
And David was told, “Uriah did not go home.”
“Haven’t you just arrived from a journey?” David asked Uriah. “Why didn’t you go home?”
Uriah answered, “The ark and Israel and Judah are dwelling in tents, and my master Joab and his soldiers are camped in the open field. How can I go to my house to eat and drink and sleep with my wife? As surely as you live, and as your soul lives, I will not do such a thing!”
“Stay here one more day,” David said to Uriah, “and tomorrow I will send you back.” So Uriah stayed in Jerusalem that day and the next.
Then David invited Uriah to eat and drink with him, and he got Uriah drunk. And in the evening Uriah went out to lie down on his cot with his master’s servants, but he did not go home.
The next morning David wrote a letter to Joab and sent it with Uriah.
In the letter he wrote: “Put Uriah at the front of the fiercest battle; then withdraw from him, so that he may be struck down and killed.”
So as Joab besieged the city, he assigned Uriah to a place where he saw the strongest enemy soldiers.
And when the men of the city came out and fought against Joab, some of David’s servants fell, and Uriah the Hittite also died.
Joab sent to David a full account of the battle and instructed the messenger, “When you have finished giving the king all the details of the battle, if the king’s anger flares, he may ask you, ‘Why did you get so close to the city to fight? Did you not realize they would shoot from atop the wall?
Who was the one to strike Abimelech son of Jerubbesheth ? Was it not a woman who dropped an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?’
If so, then you are to say, ‘Your servant Uriah the Hittite is dead as well.’ ”
So the messenger set out and reported to David all that Joab had sent him to say.
The messenger said to David, “The men overpowered us and came out against us in the field, but we drove them back to the entrance of the gate.
Then the archers shot at your servants from the wall, and some of the king’s servants were killed. And your servant Uriah the Hittite is dead as well.”
Then David told the messenger, “Say this to Joab: ‘Do not let this matter upset you, for the sword devours one as well as another. Strengthen your attack against the city and demolish it.’ Encourage him with these words.”
When Uriah’s wife heard that her husband was dead, she mourned for him.
And when the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son.
But the thing that David had done was evil in the sight of the LORD.
2 Samuel 12
Then the LORD sent Nathan to David, and when he arrived, he said, “There were two men in a certain city, one rich and the other poor. The rich man had a great number of sheep and cattle, but the poor man had nothing except one small ewe lamb that he had bought. He raised it, and it grew up with him and his children. It shared his food and drank from his cup; it slept in his arms and was like a daughter to him.
Now a traveler came to the rich man, who refrained from taking one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man’s lamb and prepared it for his guest.”
David burned with anger against the man and said to Nathan: “As surely as the LORD lives, the man who did this deserves to die!
Because he has done this thing and has shown no pity, he must pay for the lamb four times over.”
Then Nathan said to David, “You are that man! This is what the LORD, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul.
I gave your master’s house to you and your master’s wives into your arms. I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more.
Why then have you despised the command of the LORD by doing evil in His sight? You put Uriah the Hittite to the sword and took his wife as your own, for you have slain him with the sword of the Ammonites.
Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.’
This is what the LORD says: ‘I will raise up adversity against you from your own house. Before your very eyes I will take your wives and give them to another, and he will lie with them in broad daylight.
You have acted in secret, but I will do this thing in broad daylight before all Israel.’ ”
Then David said to Nathan, “I have sinned against the LORD.”
“The LORD has taken away your sin,” Nathan replied. “You will not die.
Nevertheless, because by this deed you have shown utter contempt for the word of the LORD, the son born to you will surely die.”
After Nathan had gone home, the LORD struck the child that Uriah’s wife had borne to David, and he became ill.
David pleaded with God for the boy. He fasted and went into his house and spent the night lying in sackcloth on the ground.
The elders of his household stood beside him to help him up from the ground, but he was unwilling and would not eat anything with them.
On the seventh day the child died. But David’s servants were afraid to tell him that the child was dead, for they said, “Look, while the child was alive, we spoke to him, and he would not listen to us. So how can we tell him the child is dead? He may even harm himself.”
When David saw that his servants were whispering to one another, he perceived that the child was dead. So he asked his servants, “Is the child dead?”
“He is dead,” they replied.
Then David got up from the ground, washed and anointed himself, changed his clothes, and went into the house of the LORD and worshiped. Then he went to his own house, and at his request they set food before him, and he ate.
“What is this you have done?” his servants asked. “While the child was alive, you fasted and wept, but when he died, you got up and ate.”
David answered, “While the child was alive, I fasted and wept, for I said, ‘Who knows? The LORD may be gracious to me and let him live.’
But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”
Then David comforted his wife Bathsheba, and he went to her and lay with her. So she gave birth to a son, and they named him Solomon.
Now the LORD loved the child and sent word through Nathan the prophet to name him Jedidiah because the LORD loved him.
Meanwhile, Joab fought against Rabbah of the Ammonites and captured the royal fortress.
Then Joab sent messengers to David to say, “I have fought against Rabbah and have captured the water supply of the city.
Now, therefore, assemble the rest of the troops, lay siege to the city, and capture it. Otherwise I will capture the city, and it will be named after me.”
So David assembled all the troops and went to Rabbah; and he fought against it and captured it.
Then he took the crown from the head of their king. It weighed a talent of gold and was set with precious stones, and it was placed on David’s head. And David took a great amount of plunder from the city.
David brought out the people who were there and put them to work with saws, iron picks, and axes, and he made them work at the brick kilns. He did the same to all the Ammonite cities. Then David and all his troops returned to Jerusalem.
2 Samuel 13
After some time, David’s son Amnon fell in love with Tamar, the beautiful sister of David’s son Absalom.
Amnon was sick with frustration over his sister Tamar, for she was a virgin, and it seemed implausible for him to do anything to her.
Now Amnon had a friend named Jonadab, the son of David’s brother Shimeah. Jonadab was a very shrewd man, so he asked Amnon, “Why are you, the son of the king, so depressed morning after morning? Won’t you tell me?”
Amnon replied, “I am in love with Tamar, my brother Absalom’s sister.”
Jonadab told him, “Lie down on your bed and pretend you are ill. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me something to eat. Let her prepare it in my sight so I may watch her and eat it from her hand.’ ”
So Amnon lay down and feigned illness. When the king came to see him, Amnon said, “Please let my sister Tamar come and make a couple of cakes in my sight, so that I may eat from her hand.”
Then David sent word to Tamar at the palace: “Please go to the house of Amnon your brother and prepare a meal for him.”
So Tamar went to the house of her brother Amnon, who was lying down. She took some dough, kneaded it, made cakes in his sight, and baked them.
Then she brought the pan and set it down before him, but he refused to eat. “Send everyone away!” said Amnon. And everyone went out.
Then Amnon said to Tamar, “Bring the food into the bedroom, so that I may eat it from your hand.”
Tamar took the cakes she had made and went to her brother Amnon’s bedroom.
And when she had brought them to him to eat, he took hold of her and said, “Come lie with me, my sister!”
“No, my brother!” she cried. “Do not humiliate me, for such a thing should never be done in Israel. Do not do this disgraceful thing!
Where could I ever take my shame? And you would be like one of the fools in Israel! Please speak to the king, for he will not withhold me from you.”
But Amnon refused to listen to her, and being stronger, he violated her and lay with her.
Then Amnon hated Tamar with such intensity that his hatred was greater than the love he previously had. “Get up!” he said to her. “Be gone!”
“No,” she replied, “sending me away is worse than this great wrong you have already done to me!”
But he refused to listen to her.
Instead, he called to his attendant and said, “Throw this woman out and bolt the door behind her!”
So Amnon’s attendant threw her out and bolted the door behind her. Now Tamar was wearing a robe of many colors, because this is what the king’s virgin daughters wore.
And Tamar put ashes on her head and tore her robe. And putting her hand on her head, she went away crying bitterly.
Her brother Absalom said to her, “Has your brother Amnon been with you? Be quiet for now, my sister. He is your brother. Do not take this thing to heart.”
So Tamar lived as a desolate woman in the house of her brother Absalom.
When King David heard all this, he was furious. And Absalom never said a word to Amnon, either good or bad, because he hated Amnon for disgracing his sister Tamar.
Two years later, when Absalom’s sheepshearers were at Baal-hazor near Ephraim, he invited all the sons of the king.
And he went to the king and said, “Your servant has just hired shearers. Will the king and his servants please come with me?”
“No, my son,” the king replied, “we should not all go, or we would be a burden to you.” Although Absalom urged him, he was not willing to go, but gave him his blessing.
“If not,” said Absalom, “please let my brother Amnon go with us.”
“Why should he go with you?” the king asked.
But Absalom urged him, so the king sent Amnon and the rest of his sons.
Now Absalom had ordered his young men, “Watch Amnon until his heart is merry with wine, and when I order you to strike Amnon down, you are to kill him. Do not be afraid. Have I not commanded you? Be courageous and valiant!”
So Absalom’s young men did to Amnon just as Absalom had ordered. Then all the other sons of the king got up, and each one fled on his mule.
While they were on the way, a report reached David: “Absalom has struck down all the sons of the king; not one of them is left!”
Then the king stood up, tore his clothes, and lay down on the ground; and all his servants stood by with their clothes torn.
But Jonadab, the son of David’s brother Shimeah, spoke up: “My lord must not think they have killed all the sons of the king, for only Amnon is dead. In fact, Absalom has planned this since the day Amnon violated his sister Tamar.
So now, my lord the king, do not take to heart the report that all the sons of the king are dead. Only Amnon is dead.”
Meanwhile, Absalom had fled. When the young man standing watch looked up, he saw many people coming down the road west of him, along the side of the hill. And the watchman went and reported to the king, “I see men coming from the direction of Horonaim, along the side of the hill.”
So Jonadab said to the king, “Look, the sons of the king have arrived! It is just as your servant said.”
And as he finished speaking, the sons of the king came in, wailing loudly. Then the king and all his servants also wept very bitterly.
Now Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But David mourned for his son every day.
After Absalom had fled and gone to Geshur, he stayed there three years. And King David longed to go to Absalom, for he had been consoled over Amnon’s death.
2 Samuel 14
Now Joab son of Zeruiah perceived that the king’s heart longed for Absalom.
So Joab sent to Tekoa to bring a wise woman from there. He told her, “Please pretend to be a mourner; put on clothes for mourning and do not anoint yourself with oil. Act like a woman who has mourned for the dead a long time.
Then go to the king and speak these words to him.” And Joab put the words in her mouth.
When the woman from Tekoa went to the king, she fell facedown in homage and said, “Help me, O king!”
“What troubles you?” the king asked her.
“Indeed,” she said, “I am a widow, for my husband is dead.
And your maidservant had two sons who were fighting in the field with no one to separate them, and one struck the other and killed him.
Now the whole clan has risen up against your maidservant and said, ‘Hand over the one who struck down his brother, that we may put him to death for the life of the brother whom he killed. Then we will cut off the heir as well!’ So they would extinguish my one remaining ember by not preserving my husband’s name or posterity on the earth.”
“Go home,” the king said to the woman, “and I will give orders on your behalf.”
But the woman of Tekoa said to the king, “My lord the king, may any blame be on me and on my father’s house, and may the king and his throne be guiltless.”
“If anyone speaks to you,” said the king, “bring him to me, and he will not trouble you again!”
“Please,” she replied, “may the king invoke the LORD your God to prevent the avenger of blood from increasing the devastation, so that my son may not be destroyed!”
“As surely as the LORD lives,” he vowed, “not a hair of your son’s head will fall to the ground.”
Then the woman said, “Please, may your servant speak a word to my lord the king?”
“Speak,” he replied.
The woman asked, “Why have you devised a thing like this against the people of God? When the king says this, does he not convict himself, since he has not brought back his own banished son?
For surely we will die and be like water poured out on the ground, which cannot be recovered. Yet God does not take away a life; but He devises ways that the banished one may not be cast out from Him.
Now therefore, I have come to present this matter to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king. Perhaps he will grant the request of his maidservant.
For the king will hear and deliver his maidservant from the hand of the man who would cut off both me and my son from God’s inheritance.’
And now your servant says, ‘May the word of my lord the king bring me rest, for my lord the king is able to discern good and evil, just like the angel of God. May the LORD your God be with you.’ ”
Then the king said to the woman, “I am going to ask you something; do not conceal it from me!”
“Let my lord the king speak,” she replied.
So the king asked, “Is the hand of Joab behind all this?”
The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything that my lord the king says. Yes, your servant Joab is the one who gave me orders; he told your maidservant exactly what to say.
Joab your servant has done this to bring about this change of affairs, but my lord has wisdom like the wisdom of the angel of God, to know everything that happens in the land.”
Then the king said to Joab, “I hereby grant this request. Go, bring back the young man Absalom.”
Joab fell facedown in homage and blessed the king. “Today,” said Joab, “your servant knows that he has found favor with you, my lord the king, because the king has granted his request.”
So Joab got up, went to Geshur, and brought Absalom to Jerusalem.
But the king added, “He may return to his house, but he must not see my face.” So Absalom returned to his own house, but he did not see the king.
Now there was not a man in all Israel as handsome and highly praised as Absalom. From the sole of his foot to the top of his head, he did not have a single flaw.
And when he cut the hair of his head—he shaved it every year because his hair got so heavy—he would weigh it out to be two hundred shekels, according to the royal standard.
Three sons were born to Absalom, and a daughter named Tamar, who was a beautiful woman.
Now Absalom lived in Jerusalem two years without seeing the face of the king. Then he sent for Joab to send him to the king, but Joab refused to come to him.
So Absalom sent a second time, but Joab still would not come.
Then Absalom said to his servants, “Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire!”
And Absalom’s servants set the field on fire.
Then Joab came to Absalom’s house and demanded, “Why did your servants set my field on fire?”
“Look,” said Absalom, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? It would be better for me if I were still there.’ So now, let me see the king’s face, and if there is iniquity in me, let him kill me.”
So Joab went and told the king, and David summoned Absalom, who came to him and bowed facedown before him. Then the king kissed Absalom.
2 Samuel 15
Some time later, Absalom provided for himself a chariot with horses and fifty men to run ahead of him. He would get up early and stand beside the road leading to the city gate.
Whenever anyone had a grievance to bring before the king for a decision, Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,”
Absalom would say, “Look, your claims are good and right, but the king has no deputy to hear you.”
And he would add, “If only someone would appoint me judge in the land, then everyone with a grievance or dispute could come to me, and I would give him justice.”
Also, when anyone approached to bow down to him, Absalom would reach out his hand, take hold of him, and kiss him.
Absalom did this to all the Israelites who came to the king for justice. In this way he stole the hearts of the men of Israel.
After four years had passed, Absalom said to the king, “Please let me go to Hebron to fulfill a vow I have made to the LORD.
For your servant made a vow while dwelling in Geshur of Aram, saying: ‘If indeed the LORD brings me back to Jerusalem, I will worship the LORD in Hebron.’”
“Go in peace,” said the king. So Absalom got up and went to Hebron.
Then Absalom sent spies throughout the tribes of Israel with this message: “When you hear the sound of the horn, you are to say, ‘Absalom reigns in Hebron!’ ”
Two hundred men from Jerusalem accompanied Absalom. They had been invited as guests and they went along innocently, for they knew nothing about the matter.
While Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, to come from his hometown of Giloh.
So the conspiracy gained strength, and Absalom’s following kept increasing.
Then a messenger came to David and reported, “The hearts of the men of Israel are with Absalom.”
And David said to all the servants with him in Jerusalem, “Arise and let us flee, or we will not escape from Absalom! We must leave quickly, or he will soon overtake us, heap disaster on us, and put the city to the sword.”
The king’s servants replied, “Whatever our lord the king decides, we are your servants.”
Then the king set out, and his entire household followed him. But he left behind ten concubines to take care of the palace.
So the king set out with all the people following him. He stopped at the last house, and all his servants marched past him—all the Cherethites and Pelethites, and six hundred Gittites who had followed him from Gath.
Then the king said to Ittai the Gittite, “Why should you also go with us? Go back and stay with the new king, since you are both a foreigner and an exile from your homeland.
In fact, you arrived only yesterday; should I make you wander around with us today while I do not know where I am going? Go back and take your brothers with you. May the LORD show you loving devotion and faithfulness.”
But Ittai answered the king, “As surely as the LORD lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be!”
“March on then,” said David to Ittai. So Ittai the Gittite marched past with all his men and all the little ones who were with him.
Everyone in the countryside was weeping loudly as all the people passed by. And as the king crossed the Kidron Valley, all the people also passed toward the way of the wilderness.
Zadok was also there, and all the Levites with him were carrying the ark of the covenant of God. And they set down the ark of God, and Abiathar offered sacrifices until the people had passed out of the city.
Then the king said to Zadok, “Return the ark of God to the city. If I find favor in the eyes of the LORD, He will bring me back and let me see both it and His dwelling place again.
But if He should say, ‘I do not delight in you,’ then here I am; let Him do to me whatever seems good to Him.”
The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace—you with your son Ahimaaz, and Abiathar with his son Jonathan.
See, I will wait at the fords of the wilderness until word comes from you to inform me.”
So Zadok and Abiathar returned the ark of God to Jerusalem and stayed there.
But David continued up the Mount of Olives, weeping as he went up. His head was covered, and he was walking barefoot. And all the people with him covered their heads and went up, weeping as they went.
Now someone told David: “Ahithophel is among the conspirators with Absalom.”
So David pleaded, “O LORD, please turn the counsel of Ahithophel into foolishness!”
When David came to the summit, where he used to worship God, Hushai the Archite was there to meet him with his robe torn and dust on his head.
David said to him, “If you go on with me, you will be a burden to me.
But you can thwart the counsel of Ahithophel for me if you return to the city and say to Absalom: ‘I will be your servant, my king; in the past I was your father’s servant, but now I will be your servant.’
Will not Zadok and Abiathar the priests be there with you? Report to them everything you hear from the king’s palace.
Indeed, their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with everything you hear.”
So David’s friend Hushai arrived in Jerusalem just as Absalom was entering the city.
Psalm 51
Have mercy on me, O God,
according to Your loving devotion;
according to Your great compassion,
blot out my transgressions.
Wash me clean of my iniquity
and cleanse me from my sin.
For I know my transgressions,
and my sin is always before me.
Against You, You only, have I sinned
and done what is evil in Your sight,
so that You may be proved right when You speak
and blameless when You judge.
Surely I was brought forth in iniquity;
I was sinful when my mother conceived me.
Surely You desire truth in the inmost being;
You teach me wisdom in the inmost place.
Purify me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
Let me hear joy and gladness;
let the bones You have crushed rejoice.
Hide Your face from my sins
and blot out all my iniquities.
Create in me a clean heart, O God,
and renew a right spirit within me.
Cast me not away from Your presence;
take not Your Holy Spirit from me.
Restore to me the joy of Your salvation,
and sustain me with a willing spirit.
Then I will teach transgressors Your ways,
and sinners will return to You.
Deliver me from bloodguilt, O God,
the God of my salvation,
and my tongue will sing of Your righteousness.
O Lord, open my lips,
and my mouth will declare Your praise.
For You do not delight in sacrifice, or I would bring it;
You take no pleasure in burnt offerings.
The sacrifices of God are a broken spirit;
a broken and a contrite heart,
O God, You will not despise.
In Your good pleasure, cause Zion to prosper;
build up the walls of Jerusalem.
Then You will delight in righteous sacrifices,
in whole burnt offerings;
then bulls will be offered on Your altar.
Psalm 3
O LORD, how my foes have increased!
How many rise up against me!
Many say of me,
“God will not deliver him.”
Selah
But You, O LORD, are a shield around me,
my glory, and the One who lifts my head.
To the LORD I cry aloud,
and He answers me from His holy mountain.
Selah
I lie down and sleep;
I wake again, for the LORD sustains me.
I will not fear the myriads
set against me on every side.
Arise, O LORD!
Save me, O my God!
Strike all my enemies on the jaw;
break the teeth of the wicked.
Salvation belongs to the LORD;
may Your blessing be on Your people.
Selah
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