The sermon centers on the profound truth that Jesus Christ, as the Prince of Peace, is the sole source of true and lasting peace—both with God and within the human heart. Drawing from Isaiah 9:6 and other key passages, it emphasizes that Christ's title 'Prince' signifies supreme authority, not merely royal succession, and that His peace is not a worldly truce but a divine reconciliation achieved through His atonement. This peace, rooted in the cross, breaks down spiritual and relational barriers—between Jew and Gentile, sinner and God—and is a permanent, internal reality that transcends external circumstances, even in times of war or personal guilt. The sermon underscores that Christ's peace is not merely emotional comfort but a supernatural gift of the Spirit, marked by a cleansed conscience and a transformed life, and calls listeners to recognize Him as the ultimate source of peace, where God sees only His righteousness, not our sin.

The sermon centers on the divine name 'Wonderful' ascribed to Christ in Isaiah 9:6, emphasizing that this title captures His incomparable nature—far surpassing human language or experience. It explores Christ's wonder in His person, as the eternal Son who is both fully God and fully man, uniquely incarnate and sinless, whose life, teachings, and miracles reveal a divine majesty that defies human comprehension. The message underscores that His wonder is not merely in His works but in His very being—eternally begotten, co-equal with the Father, and the Creator of all things—making Him the ultimate object of awe and worship. The sermon also highlights how this wonder is revealed in salvation history: in the humble announcement to shepherds, the rejection by worldly powers, and the transformative grace that renews sinners, as seen in the believer's transformation described in 1 Corinthians 6. Ultimately, it points to the future, when Christ will return as Judge and Savior, and all creation will acknowledge His wonder—those in glory singing His praise, while the lost cry out in despair, leaving every listener with a stark choice: to reject or to affirm the truth of His greatness.

The sermon centers on Isaiah 9:6 as a profound declaration of Christ's dual nature and redemptive mission, presenting Him as both a child born in human flesh and a Son given in divine eternity. It emphasizes that this prophecy transcends historical figures like Hezekiah, pointing uniquely to Jesus Christ as the eternal Son of God, eternally begotten, yet incarnate for humanity's salvation. The distinction between 'a child is born' and 'a son is given' underscores the unity of Christ's full humanity and full divinity, essential for His role as prophet, priest, and king, and as the ultimate propitiation for sin. The message calls for a faithful embrace of both natures, warning that rejecting either—whether His deity or His humanity—leads to a distorted Christ and eternal loss. Ultimately, the passage is presented as a divine fulfillment of God's eternal decree, where the light of redemption shines upon those in darkness, not for angels or the world's acclaim, but for the redeemed people of God, whose salvation is secured by the Father's gift of His Son.

The sermon presents a unified vision of Christ's two comings, emphasizing that the first advent—His incarnation and redemptive mission—was not an end in itself but a divine preparation for His glorious return. Rooted in Scripture from Titus, Luke, and Revelation, it argues that the grace of God revealed in Christ's first coming is meant to transform believers into holy, expectant people who live soberly and righteously while eagerly awaiting His second coming as the fulfillment of hope. The preacher rejects speculative chronology and geographic calculations, affirming that Christ's return is imminent, sudden, and certain—described as a visible, audible, and triumphant unveiling of His glory, not a hidden or delayed event. Far from being a source of fear, this hope is a joyful anticipation that fuels godly living, sanctification, and a longing for the final restoration of all things, when Christ will judge the world, reward the faithful, and establish a new heavens and a new earth marked by righteousness. The entire Christian life, therefore, is shaped by this dual expectation: the past reality of His first coming and the future certainty of His glorious appearing.

The sermon centers on the biblical call to cultivate a perpetual state of gratitude, not confined to a single day but rooted in the believer's union with Christ and the unchanging truth of the Gospel. Drawing from 1 Thessalonians 5:16–18, it emphasizes that rejoicing always, praying without ceasing, and giving thanks in all circumstances are not mere emotional expressions but disciplined spiritual practices grounded in the reality of salvation through Christ. The preacher underscores that these commands are not self-effort but flow from the believer's identity in Christ—secured by His atonement, justification, and enduring faithfulness—enabling a calm, composed joy even amid adversity. By highlighting the consistent biblical mandate to give thanks, the message challenges the spiritual numbness caused by God's daily providence, urging believers to recognize every gift, from sunrise to worship, as a divine invitation to worship and gratitude. Ultimately, the sermon calls for a transformed mindset that sees all of life as an ongoing act of thanksgiving, sustained by the grace and presence of Christ.

The sermon centers on the biblical doctrine of final judgment, emphasizing that death is followed by judgment, not a second chance for salvation, as affirmed in Hebrews 9:27 and reinforced by passages from Matthew, John, Galatians, and Jude. It underscores the once-for-all sacrifice of Christ, who bore the sins of the elect, making His atonement definitive and eternal, thereby negating the need for repeated sacrifices or post-mortem salvation opportunities. The passage in 1 Peter 3:18–20 is interpreted not as Christ preaching to the dead in hell, but as His Spirit working through Noah to proclaim righteousness to a disobedient generation, with only eight souls saved, illustrating God's faithfulness in preserving a remnant even in the darkest times. The sermon calls believers to recognize their union with Christ as the foundation of salvation, where sanctification and eternal security are rooted in His finished work, and warns against the danger of rejecting Christ in life, knowing that heaven's fullness is defined by His presence alone. Ultimately, the message affirms that God's church endures through every age, sustained by His promise to build it, and that the eternal destiny of every soul is determined by their response to Christ in this life.

The sermon centers on the sobering reality that not all who appear to be followers of Christ are truly His, using Judas Iscariot as the ultimate example of a false disciple who was chosen yet ultimately rejected. Through a detailed examination of the Gospels, particularly John's account of the Last Supper, it emphasizes that Judas left the meal before the institution of the Lord's Supper, indicating he was never truly united with Christ, as Jesus had foretold that one of the twelve was a devil. The passage underscores the doctrine of definite atonement—Christ's sacrifice was not for every person in a universal sense, but specifically for those the Father has given Him, those who are truly His sheep. The sermon warns against a superficial faith, affirming that only those who recognize their spiritual poverty, hunger for righteousness, and are humbled by grace are truly worthy to partake in the Lord's Supper. It concludes with a call to self-examination, rooted in the Beatitudes, reminding believers that true worthiness comes not from self-righteousness but from grace-driven repentance and faith.

The sermon centers on the profound assurance that believers are protected from ultimate harm, not because of their own strength, but because God is sovereignly present with them. Drawing from 1 Peter 3:13–15, it emphasizes that suffering for righteousness' sake is not a defeat but a blessing, as it testifies to the believer's hope in Christ. The preacher unpacks the source of persecution—fear, both human and demonic—and contrasts it with the believer's freedom from bondage to fear through Christ's victory over death. In response, believers are called to sanctify the Lord in their hearts, setting Him apart as the ultimate source of identity and hope, and to be ready with a gentle, respectful defense of their faith rooted not in human achievement but in the gospel of Christ's resurrection and grace. This defense is not a performance but a natural overflow of a life transformed by God's mercy, where the hope in the believer becomes evident to others through love, joy, and consistent testimony.

The sermon, drawn from 1 Peter 3:10–12 and Psalm 34, presents a compelling call to moral and spiritual integrity rooted in the believer's identity in Christ. It emphasizes that the motivation for righteous living—refraining from deceitful speech, turning from evil, and actively pursuing peace—is not merely ethical but deeply connected to the promise of experiencing God's favor, answered prayer, and the assurance of His presence. The preacher underscores that while believers are simultaneously saints and sinners, their sanctified conduct reflects their union with Christ and their hope in eternal life, even amid ongoing spiritual warfare. The passage warns that persistent sin, especially in speech and attitude, can hinder communion with God, yet affirms that God's grace remains secure for those in Christ, even when His face seems hidden in discipline. Ultimately, the message calls for a life of deliberate holiness, grounded in divine calling and sustained by the confidence that only in Christ is true acceptance and eternal life found.