Obeying the Gospel

HENCEFORTH (NOVEMBER 3)

View on Website -- https://wordpoints.com/henceforth-november-3/

"I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing" (2 Timothy 4:7,8).

A CURIOUS THING HAPPENS AS THE YEARS GO BY AND WE GROW OLDER IN CHRIST. Toward life’s end, we grow weary; the body deteriorates and the toll taken by the struggles of life can no longer be ignored. But at the same time, we become more excited and enthusiastic. The thought that we’re getting close to the goal for which we’ve always lived fills us with a zest that simply can’t be experienced any earlier in life. With each passing day, Paul’s words become ever more real to us: “Though our outer self is wasting away, our inner self is being renewed day by day” (2 Corinthians 4:16).

Paul was getting close to the end of his life when he wrote the words we find in 2 Timothy 4:7,8. Meditate with me on the phrases in this text. They tell us much about what life in Christ is about.

FOUGHT THE GOOD FIGHT. Our adversary, Satan, will make our path to heaven as hard as he can make it. He cannot separate us from God against our will (John 10:28,29; 16:33), but Jesus Himself said that the way would be hard (Matthew 7:14). In this world, there happens to be a war going on, and we need to be able to say, as we come to the end of life, that we have fought the good fight.

FINISHED THE RACE. If life is a war, it’s also a race. Unless we die when we’re young, it will be a long race, one in which we’ll often be tempted to give up and quit running. Lately, I have found myself saying almost every day, “Feet, don’t fail me now.”

KEPT THE FAITH. Of all the things Paul could have said, this is the grandest. To be able to utter these words as we come down to the end is, in a sense, the principal goal in life. To say that we have “kept the faith” does not mean that we never betrayed the Lord. It means that when we saw that we had betrayed Him, we sought His forgiveness, got back on our feet, and kept striving forward.

“Henceforth,” Paul wrote, “there is laid up for me the crown of righteousness.” It is only the rugged who will receive this crown, those who have fought and run and been tested in the fire.

"The devil tempts that he may ruin; God tests that he may crown" (Ambrose).

Gary Henry - WordPoints.com + AreYouaChristian.com

For more information, visit http://AreYouaChristian.com

SELF MUST BE CRUCIFIED (NOVEMBER 2)

View on Website -- https://wordpoints.com/self-must-be-crucified-november-2/

"Then Jesus told his disciples, 'If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it'" (Matthew 16:24,25).

FOR JESUS, THE JOY WAS ON THE OTHER SIDE OF THE CROSS. The “joy that was set before him” could only be His after He “endured the cross” (Hebrews 12:2). If we wish to follow Jesus, what will we do? We want the joy He now has with the Father, but will we follow Him to the cross? “If anyone would come after me, let him deny himself and take up his cross and follow me.”

There have been some of the Lord’s disciples who have died by crucifixion as Jesus did. Peter seems to have suffered such a death (John 21:18,19). But that is not what the Lord was talking about when He said we must “take up our cross.” Regardless of what happens to our physical bodies, there is something else about us that must die. There is something that must be “denied.”

“If anyone would come after me, let him deny himself.” For all of us (at least those old enough to have committed sin), it is “self” that must be crucified. Paul said of his own conversion, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20).

God created us for the joy of living inside the limits of His love. He never wanted anything for us but “life.” Yet we rebelled. We threw off His restraints. And what we found was not greater life, but “death” in all of its many forms. So this “self” — this stubborn, greedy demand to grasp what is “ours” — is what got us into trouble. If we’re to be saved, it will have to be gotten rid of.

If we’re not willing to put our self-will to death, we make a tragic and foolish mistake. Jesus said, “Whoever would save his life will lose it, but whoever loses his life for my sake will find it.” It is life’s ultimate irony that we only get what we’ve given up.

It sounds like a good thing to be “resurrected,” doesn’t it? But there is some dying that has to be done before a resurrection can take place. If there is anything other than God that we can’t or won’t give up, then the devil has our heart. “Give it up,” Jesus says. “Hold on to it, and you will die. But die, and you will live.”

"Without sacrifice there is no resurrection" (André Gide).

Gary Henry - WordPoints.com + AreYouaChristian.com

For more information, visit http://AreYouaChristian.com

AFTER BAPTISM, WHAT’S DIFFERENT? (NOVEMBER 1)

View on Website -- https://wordpoints.com/after-baptism-whats-different-november-1/

". . . but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance" (Acts 26:20).

IN THIS TEXT, PAUL GIVES US A SUMMARY OF THE MESSAGE GOD SENT HIM TO PREACH. To one and all, he preached that “they should repent and turn to God, performing deeds in keeping with their repentance.” This preaching called for a change much deeper than simply changing one’s “religious affiliation.” If the only thing that is different after we’ve been baptized is that we “now go to the right church,” it may be that we’ve still got some changing to do.

ATTENDING A DIFFERENT CHURCH. Some have the idea that heaven is simply the reward given by God to those who have identified the right religious group to be a part of. For them, baptism means little more than the doorway between the wrong church and the right church. On this point, let us be clear: unscriptural religious affiliations will jeopardize our souls. But there is more to the gospel — and to salvation — than getting into the right church.

BECOMING A DIFFERENT PERSON. In the text above, Paul said that he called on hearers to “turn to God.” This is the heart of the gospel: turning to God. If we have been religious people and have been affiliated with a group whose doctrines and practices are out of sync with the Scriptures, that will need to be corrected. But those things are symptoms of the problem. The problem the gospel addresses is that our hearts have been taking a disobedient, self-willed stance with regard to God, not just in our religious affiliation but in everything else. The gospel, therefore, calls on us to turn to God, seeking the gracious forgiveness He offers and committing ourselves to a completely new life in Him. This new life will come from an admission that the problem with our previous life was not merely the church we were attending; the problem was us. So yes, the matter of “church” will need to be addressed, but the deeper (and much harder) issue is whether we’re ready to die to what we used to be and learn to be a person with a very different kind of heart. Without this kind of turning to God, baptism is an empty act.

"Conversion is a deep work -- a heart work. It goes throughout the man, throughout the mind, throughout the members, throughout the entire life" (Joseph Alleine).

Gary Henry - WordPoints.com + AreYouaChristian.com

For more information, visit http://AreYouaChristian.com

EVERY DEED WILL BE TESTED (OCTOBER 31)

View on Website -- https://wordpoints.com/every-deed-tested-october-31/

"For God will bring every deed into judgment, with every secret thing, whether good or evil" (Ecclesiastes 12:14).

THE LAST VERSE IN ECCLESIASTES GIVES US THE REASON WHY WE SHOULD FEAR GOD AND KEEP HIS COMMANDMENTS. Reverence and obedience must define the way we live because “God will bring every deed into judgment.” All that we do is going to be tested, not by the trial of any human evaluation, but by the judgment of God Himself. Not wanting to deal with it, we may pretend this testing won’t come, but we will be tried by it nevertheless.

It is not just some of our deeds, but “every deed” that will be brought into judgment by God. Even “every secret thing” will be judged by Him. “No creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account” (Hebrews 4:13). This truth should jolt us. We may present to other human beings only what we want them to know, but God knows even the most secret contents of our hearts.

Our deeds will be judged “whether good or evil.” Just as we may temporarily deny God’s judgment itself, we may also deny the existence of objective right and wrong, but our denial doesn’t make it go away (any more than closing the blinds makes the sun go away). There is an eternal, unalterable difference between good and evil, and it has its origin in God’s own character.

Because He is our Creator, God has a right to bring us into judgment. Having given us life and a free will, He will hold us accountable for the use of our freedom of choice between good and evil. Think of it in terms of “stewardship.” Having been entrusted with great gifts, we will answer for our faithfulness in using them. Surely it is the right of the Giver to conduct such a reckoning.

At the final judgment, and even before, we won’t be able to hide from that which Thomas Merton called “the implacable light of judgment.” Apart from the forgiveness of God, which is what the gospel of Christ is about, none of us has any hope at the judgment. But if we won’t face reality, not even the gospel can help us.

"What we need is not a false peace which enables us to evade the implacable light of judgment, but the grace courageously to accept the bitter truth that is revealed to us; to abandon our inertia, our egotism and submit entirely to the demands of the Spirit" (Thomas Merton).

Gary Henry - WordPoints.com + AreYouaChristian.com

For more information, visit http://AreYouaChristian.com

IN A WORLD OF FUTILITY, HOW SHOULD WE LIVE? (OCTOBER 30)

View on Website -- https://wordpoints.com/world-futility-how-live-october-30/

"The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man" (Ecclesiastes 12:13).

IN ECCLESIASTES, WE ARE CONFRONTED WITH OUR POWERLESSNESS. Neither the human race collectively nor any of us individually can ever be sure that performing actions “A” and “B” will lead to “C” in this life. It might, but it might not. But if what we do can’t be counted on to give us the life we want, what difference does it make how we live? Let’s summarize the advice given in Ecclesiastes, and then pay special attention to the conclusion.

DO THE BEST THAT WE KNOW TO DO. Wisdom is no guarantee of success, but that doesn’t mean it’s worthless — wisdom will give our plans their best chance of succeeding (11:1-6), and only a fool would disregard wisdom. Even at our wisest, however, we humbly recognize that we’re not in complete control. God may overrule even the best of our projects, based on His greater wisdom.

ENJOY EACH DAY’S HAPPINESS. Rather than basing our happiness on our (very weak) ability to make the future turn out the way we want, Ecclesiastes recommends that we simply enjoy today’s pleasures for their own sake (3:12,13,22). As far as earthly joys are concerned, God means for us to enjoy them and then let them go.

FEAR GOD AND KEEP HIS COMMANDMENTS. After advising us to act wisely and relish the joys of daily living, Ecclesiastes ends with a profound conclusion: no matter what happens, we should fear God and stay within the boundaries of His laws. Doing this is “the whole duty of man” (12:13). The meaning of this statement is aptly rendered in the CEV paraphrase, “This is what life is all about.”

The key to human conduct, therefore, lies not in figuring out what will produce this or that result tomorrow — it lies in the fear of God and obedience to what He has commanded. By frustrating our ability to create the future we want in this world, even by the means of religious activity (7:15), God is calling us back to the main thing that was lost in Eden: simple, unconditional reverence.

We must adjust our minds to the doing of what is right because it is right, and not because it will turn earthly events in our direction. The sooner we give up our “comprehend and control” approach to life, the sooner we’ll be ready to hear the gospel.

"Duty is ours and events are God's" (Angelina Grimké).

Gary Henry - WordPoints.com + AreYouaChristian.com

For more information, visit http://AreYouaChristian.com

THERE ARE THOSE WHO PERVERT GOD'S GRACE (OCTOBER 29)

View on Website -- https://wordpoints.com/pervert-gods-grace-october-29/

"For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ" (Jude 4).

THERE WAS AN URGENT PROBLEM AMONG THE CHRISTIANS TO WHOM JUDE WROTE. Having urged them to “contend for the faith” (v.3), in v.4 Jude gave the reason why such a defense of the faith was necessary: it was because “certain people have crept in unnoticed . . . who pervert the grace of our God.” These were teachers who, based on their view of God’s grace, minimized the seriousness of immoral behavior among Christians.

Sadly, the problem faced by Jude and his fellow Christians has not disappeared from the earth. Today, as then, there are those who present God’s grace in such a way that it becomes a license to sin. Advocating what they say is a more advanced spirituality, these teachers promise freedom from the simple dos and don’ts of “legalism.” But Peter, like Jude, saw this teaching for what it was: a perversion of the gospel, based on a lie. “For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved” (2 Peter 2:18,19).

It is indeed sad that false versions of the gospel have to be dealt with, but they do. When the truth is twisted and people are being influenced, the only responsible thing is to “contend for the faith.” The little letter of Jude is a strong dose of medicine, but Jude was not alone. Peter (2 Peter 2:1-3), Paul (2 Timothy 3:13,14), and John (1 John 2:18,19) were no less concerned.

When we obey the gospel of Christ, we commit ourselves to walking “in newness of life” (Romans 6:3,4), and this eliminates the very idea of continuing to live in sin (Romans 6:1,2). Granted, as Christians we will continue to fall short and our only hope of salvation is in God’s forgiveness. But forgiveness requires godly sorrow and repentance. In the absence of “a broken and contrite heart” (Psalm 51:17), grace offers no freedom to continue in sin.

"Grace abounds only when there is genuine repentance and we cannot simultaneously will sin and repentance since this involves a contradiction in terms" (Dorothy L. Sayers).

Gary Henry - WordPoints.com + AreYouaChristian.com

For more information, visit http://AreYouaChristian.com

THE FAITH IS WORTH CONTENDING FOR (OCTOBER 28)

View on Website -- https://wordpoints.com/faith-worth-contending-for-october-28/

"Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints" (Jude 3).

JUDE MAKES TWO POINTS ABOUT THE GOSPEL, EACH OF WHICH OUGHT TO IMPRESS US. First, he calls it “the faith.” And second, he says that it was “once for all delivered to the saints.” The faith is not an ever-evolving system of belief, supplemented in each generation by continuing revelation from God. Instead, it is a body of teaching completely and definitively revealed to the apostles in their generation, just as Christ said it would be (John 14:26; 16:12,13). Having been delivered, it stands complete — once for all.

Although he wanted to write about the salvation he and his brethren were blessed to enjoy, Jude says he found it necessary to urge them to “contend for the faith.” They were being assailed by teachers promoting a false gospel, and the content of this teaching needed to be contradicted in no uncertain terms.

“Contending” can be an ungodly activity, but it is not necessarily so. Paul urged Timothy to avoid the ugly side of controversy: “And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness” (2 Timothy 2:24,25). Nevertheless, the faith must be contended for. Paul himself “had no small dissension and debate” (Acts 15:1,2) with the false teachers who came to Antioch.

Here is a bold affirmation, but one I believe needs to be made: the gospel is not only true, but it can be rationally and objectively known to be true. It is not something that should be swallowed naively; in fact, it requires careful evaluation. But if the message of Christ is true, it is by far the most important truth in the world — and it is worthy of being defended. Just as surely as the gospel is preached, there will be those who corrupt it. When they speak up, those who know the Scriptures must speak up also.

Seek the truth
Listen to the truth
Teach the truth
Love the truth
Abide by the truth
And defend the truth
To the death.
(John Huss)

Gary Henry - WordPoints.com + AreYouaChristian.com

For more information, visit http://AreYouaChristian.com

EACH MUST CHOOSE (OCTOBER 27)

View on Website -- https://wordpoints.com/each-must-choose-october-27/

"Now therefore fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord" (Joshua 24:14,15).

THE LONGER I LIVE, THE MORE I SEE THE IMPORTANCE OF DECISIVENESS. If we don’t train ourselves to make decisive choices, we will self-destruct. So Joshua could not have challenged Israel more profitably than by saying, “Choose this day whom you will serve.” He knew they would serve one god or another; he just hoped it would be the true God they chose — deliberately and decisively.

What are we to make of Joshua’s saying, “But as for me and my house, we will serve the Lord”? Did Joshua have the power to choose for his family that they would serve God? No, at least not in the strictest sense. I believe he was saying, “As the leader of my clan, I am making the choice to serve the Lord, and to the best of my ability I will influence each member of the family to do likewise.” In his day, Joshua would have had the authority to enforce certain rules in his clan (at least externally). But in truth, Joshua could not make this, the greatest decision of life, for anyone but himself. Then, as now, we cannot compel; we can only influence.

As important as choice is, then, it must be exercised individually. This powerful gift of freedom that God has given us is perhaps the most private of all our gifts. We can influence other human beings and they can influence us, but no human being can enter the secret chambers of another’s heart and make even the slightest decision for him. Even if I say to you, “I can’t make up my mind; you decide,” you are not really making my decision. I have simply made the decision to follow your lead. And as we all know, “not making a decision” is a misnomer. Not to decide is really just one kind of decision: the decision to do nothing and hope for the best.

In regard to God, we must say a decisive Yes! — or we’ll not like where we end up. As I heard someone say, “God lives upstream from us, and we’re not going to get to where He is by just drifting.” The most disastrous thing we can do is “not decide.”

"There is a time when we must firmly choose the course we will follow, or the relentless drift of events will make the decision" (Herbert V. Prochnow).

Gary Henry - WordPoints.com + AreYouaChristian.com

For more information, visit http://AreYouaChristian.com

THE GOOD CONFESSION (OCTOBER 26)

View on Website -- https://wordpoints.com/good-confession-october-26/

"Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses" (1 Timothy 6:12).

OPENNESS, TRANSPARENCY, DISCLOSURE. These are words with a very high social value these days. We tend to view them positively (at least as far as other people’s conduct is concerned).

But what about openness with regard to our religious convictions, especially those that might get us into trouble if they were publicly known? When we might be persecuted for our beliefs, we often find it convenient to be quiet about them. And perhaps even more than persecution, we fear social disapproval and ostracism. As the world becomes increasingly secular, religious beliefs of any kind will come to be viewed as contemptible. Whatever other religious people may do, how is a Christian to deal with this pressure?

Well, the gospel is clear on this point. Jesus said, “Everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven” (Matthew 10:32,33). Openly acknowledging that we are the Lord’s people is a part of our faith in Him. We cannot hide our identity and still expect that He will acknowledge us on the Judgment Day.

In 1 Timothy 6:12, Paul reminded Timothy that he had made “the good confession.” Surely the verbal confession that Jesus is Lord is a good confession — the best of all possible acknowledgements that a person could make. And it is a required part of becoming a Christian. “With the heart one believes and is justified, and with the mouth one confesses and is saved” (Romans 10:10).

But to confess Christ goes beyond merely saying the words “I believe that Jesus is the Son of God.” We must truly believe those words — and they must be confessed in our deeds as well as our words. We can’t have Jesus as our “Savior” without obeying Him as our “Lord.” And in the end, doing that may require the greatest courage of all: confessing by our actions that we have accepted His lordship — both when it is convenient and when it is not.

"One of the greatest errors in the church today is the artificial distinction we have created between accepting Christ as Savior and confessing Him as Lord. We have made two experiences of it, but the New Testament makes them one" (Vance Havner).

Gary Henry - WordPoints.com + AreYouaChristian.com

For more information, visit http://AreYouaChristian.com

WHY SAUL, THE RABBI, OBEYED THE GOSPEL OF CHRIST (OCTOBER 25)

View on Website -- https://wordpoints.com/why-saul-rabbi-obeyed-gospel-christ-october-25/

". . . in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith -- that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead" (Philippians 3:8-11).

FOR THE TASK OF TAKING THE GOSPEL TO THE GENTILES, GOD SELECTED A MOST UNLIKELY CANDIDATE. Saul of Tarsus was a firebrand. He was a strict and conscientious Pharisee, a protégé of Gamaliel, one of the leading rabbis in Jerusalem with an influential seat on the Sanhedrin. Before his conversion to Christ, Saul was an ardent persecutor of the fledgling church, traveling even to distant cities to imprison those of “the Way” (Acts 9:1,2).

Saul, later known as Paul, was on track to become one of the leading scholars and defenders of the Jewish faith of his generation. He had a great deal to give up. When he became convinced that he had to become a Christian, it was not as if he had nothing to lose. And the life he had as a Christian, at least in this world, was a life so hard that most of us can hardly imagine it (just read 2 Corinthians 11:23-28 if you think Paul made his life more comfortable when he obeyed the gospel). When he was baptized for the remission of his sins (Acts 22:16), Paul was not switching his “religious affiliation” — he was moving from condemnation to salvation, from death to life, from Satan to the Savior of the world.

After turning to Christ, Paul was as fiery a preacher as he had been a persecutor, which goes to show that the Lord is not looking for timid people without any intensity but for those who, when they finally see the truth, will take a bold and passionate stand for it. And why will people take such a stand, even going so far as to die for Christ? Because of how good the good news really is. So today, our motivation needs to be just as passionate. My own prayer is that I obeyed the gospel in order “that I may gain Christ and be found in him . . . becoming like him in his death, that by any means possible I may attain the resurrection from the dead.”

"The best news of the Christian gospel is that the supremely glorious Creator of the universe has acted in Jesus Christ's death and resurrection to remove every obstacle between us and himself so that we may find everlasting joy in seeing and savoring his infinite beauty" (John Piper).

Gary Henry - WordPoints.com + AreYouaChristian.com

For more information, visit http://AreYouaChristian.com