Obeying the Gospel

SAINTS (JULY 6)

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"To the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father" (Colossians 1:2).

THE WORD “SAINTS” IS A DESIGNATION FOR THE PEOPLE OF GOD. As we see in the text above, Paul addressed his letter to Colossae to “the saints and faithful brothers in Christ” in that place. (Notice the same usage in Romans 1:7; 1 Corinthians 1:2; 2 Corinthians 1:1; and other letters.) All of the biblical terms used for God’s people are helpful to study, since they give us important information about what God expects of those who are committed to Him. Today, however, let’s focus on “saints” (and also “faithful brothers”).

MEANING. To be a “saint” is to be “separate.” A saint has accepted God’s call to be redeemed from sin — seeking salvation, he has obeyed the gospel. But since not everyone has done that, those who have done so are “set apart.” They are in a unique category, and they have a distinct identity. The apostle Peter put it this way: “you are . . . a people for [God’s] own possession” (1 Peter 2:9).

PRIVILEGE. Considering the price that had to be paid for our sins, it is the highest of privileges to be among the saints. There is no room for a condescending attitude, for no one who is in Christ deserves to be there. All are there by God’s grace. But surely, we can’t appreciate God’s grace and fail to see the honor which it bestows.

RESPONSIBILITY. There are certain things — love for God and moral purity, for example — that are expected of those set apart for Him. God is patient, but ultimately, He will disown those of His saints who reject His lordship over their lives (Matthew 7:21-23).

But finally, notice that Paul also describes the saints in Colossae as “faithful brothers.” In Christ, our common attachment to God as our Father creates a bond between us as siblings. We love those who, like us, have been baptized into Christ’s death and are being prepared for an eternity with Him (2 Corinthians 4:16-18). In this family, each of the siblings is a saint. Set apart unto God, each has accepted both the privilege and the responsibility of living in this world as a person reserved exclusively for God.

"[The word 'brothers'] is a beautiful description of that surprising new fellowship which the church constituted. It was composed of masters and slaves, of rich and poor, of Greeks and barbarians, of Gentiles and Jews; yet all these members recognized themselves as forming an actual brotherhood, a household of faith" (Charles R. Erdman).

Gary Henry - WordPoints.com + AreYouaChristian.com

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WHAT THE HEIRS WILL INHERIT: ETERNAL LIFE (JULY 5)

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". . . so that being justified by his grace we might become heirs according to the hope of eternal life" (Titus 3:7).

PAUL’S MEMORABLE STATEMENT OF HOPE IN THIS VERSE IS SET IN THE CONTEXT OF A LARGER STATEMENT ABOUT GOD’S SALVATION. After speaking in v.3 of our sinfulness, he said that “when the goodness and loving kindness of God our Savior appeared, he saved us” (vv.4,5). To be in Christ is not to occupy some position which we have achieved by our own goodness; it is to have been rescued by a God whose tender love reached out and saved us.

In v.7, then, Paul wrote that those who are in Christ have been “justified.” This language is from the courtroom, and it describes the fact that in forgiving us, God moved us from being “guilty” before His law to being “innocent.” We stood before Him as lawbreakers, but He now treats us as those who have kept His law.

As Paul emphasizes, it was “by his grace” that God justified us. He “saved us, not because of works done by us in righteousness, but according to his own mercy” (v.5). How humbling this is! And yet, the way in which it humbles us is not humiliating. It energizes us, filling us with a wholesome desire to spend the rest of our days expressing our gratitude to God for His kindness.

The result of God’s justification is that we are “heirs.” Far beyond the greatness of any legacy we could receive from an earthly father, our inheritance from God is valuable in the highest sense of that word. When the time comes, we will hear Christ say, “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world” (Matthew 25:34).

As heirs, we envision our inheritance daily: we live fervently and serve faithfully in “the hope of eternal life.” The life we enjoy in Christ right now is a foretaste of the banquet that is coming, and we should be extremely thankful for it. But our inheritance is still ahead, so we must not lose our focus. “Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ” (1 Peter 1:13 NKJV).

"In the cross is health, in the cross is life, in the cross is protection from enemies, in the cross is heavenly sweetness, in the cross strength of mind, in the cross joy of the Spirit, in the cross the height of virtue, in the cross perfection of holiness. There is no health of the soul, no hope of eternal life, save in the cross" (Thomas à Kempis).

Gary Henry - WordPoints.com + AreYouaChristian.com

For more information, visit http://AreYouaChristian.com

TO HIM BE GLORY AND DOMINION (JULY 4)

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". . . from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen" (Revelation 1:5,6).

HERE, IN JUST TWO VERSES, IS A WORLD OF TRUTH ABOUT JESUS CHRIST. In his greeting to the seven churches of Asia at the beginning of Revelation, the apostle John ascribed glorious praise and honor to “him who loves us and has freed us from our sins by his blood.” We could spend a rich lifetime pondering these two verses, learning more deeply to appreciate the King of kings and Lord of lords who has given us salvation and eternal hope.

THE FAITHFUL WITNESS. One of the claims of Jesus was that, having come from the Father, He brought us information about heavenly things that we could not know about otherwise. Speaking of Jesus, John the Baptist said, “He who comes from heaven is above all. He bears witness to what he has seen and heard, yet no one receives his testimony” (John 3:31,32). And Jesus Himself said, “I speak of what I have seen with my Father” (John 8:38). So when Jesus is described as “the faithful witness,” the point is that His testimony is true — whatever Jesus said about God can be believed and trusted.

THE FIRSTBORN OF THE DEAD. When He was raised from the dead, Jesus became the “firstfruits” (or “guarantee”) of our own resurrection (1 Corinthians 15:20,23). He has broken the power of death, the worst weapon of Satan (John 11:25,26; Hebrews 2:14,15).

THE RULER OF KINGS ON EARTH. Jesus has been given “all authority in heaven and on earth” (Matthew 28:18). Earthly rulers are all answerable to Him; none is independent of His power. The kingdoms of men rise and fall only with His permission, and at any instant He can depose any ruler whose power stands against His eternal purposes (Psalm 2:1-12; Daniel 2:44; 7:13,14; Revelation 11:15).

Here, then, is One whom we may love and worship. “To him be glory and dominion forever and ever.” Eternal with God the Father, He is the Alpha and the Omega. The world was created through Him, and He is moving history toward its final destination. For us, salvation means this: being found “in Christ” when He returns.

"Christ himself is living at the heart of the world; and his total mystery -- that of creation, incarnation, redemption, and resurrection -- embodies and animates all of life and all of history" (Michael Quoist).

Gary Henry - WordPoints.com + AreYouaChristian.com

For more information, visit http://AreYouaChristian.com

SOME STRONG STATEMENTS ABOUT THE KINGDOM (JULY 3)

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"Then, hearing this, a number of his disciples said, 'This is a hard saying; who is able to take in such teaching?'" (John 6:60 Bible in Basic English).

JESUS’ TEACHINGS WERE NOT ALWAYS EASY. Some of His sayings were, for various reasons, hard to understand, but other things He taught were simply hard to accept. As the disciples said in the text above, “Who is able to take in such teaching?” Let’s look at some of Jesus’ bold statements concerning the kingdom of God.

“Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matthew 5:20). The disciples may have been shocked to hear this. How could anyone’s righteousness exceed that of the Pharisees, of all people?

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven” (Matthew 7:21). The kingdom could not be entered without accepting the lordship of Christ, but more would be involved in accepting it than a merely verbal acknowledgment of His authority.

“It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God” (Matthew 19:24). Material wealth does not, by itself, disqualify us from the kingdom, but its tendency is to pull us away from God, and most people allow that to happen.

“The kingdom of God will be taken away from you and given to a people producing its fruits” (Matthew 21:43). Blessings not used are eventually taken away (Isaiah 5:1-7), and so it is with God’s kingdom. If we don’t say yes to its invitation, there are others who will.

“No one who puts his hand to the plow and looks back is fit for the kingdom of God” (Luke 9:62). It is a strong dose of medicine to hear the Lord say that some are not “fit” for the kingdom, but that’s the truth. And we are the ones who decide whether we’re fit or not.

If we find ourselves challenged by what Jesus taught concerning the kingdom, it’s because we need to be challenged. Whether we will allow God to rule in our hearts or not is the central concern of the gospel. And it’s not a comfortable subject because, truth to tell, there is still in our hearts a good bit of resistance to God’s rule.

"The importance of this subject may be inferred from the fact that the New Testament contains more than 100 references to the kingdom. Jesus spent the three and one-half years of His ministry 'preaching the gospel of the kingdom' (Matthew 4:23). Everything He said and did during this period of His life was related to the kingdom" (Sewell Hall).

Gary Henry - WordPoints.com + AreYouaChristian.com

For more information, visit http://AreYouaChristian.com

PRESENT KINGDOM, FUTURE KINGDOM (JULY 2)

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"The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen" (2 Timothy 4:18).

IS THE KINGDOM OF GOD SOMETHING THAT EXISTS IN THIS WORLD OR IS IT SOMETHING THAT WILL EXIST IN ETERNITY? The answer, if we let the Scriptures be our authority, is that it is both.

PRESENT. The Scriptures clearly teach that the kingdom is a present reality. Jesus said it was “at hand” (Mark 1:15), and in Mark 9:1, He said, “There are some standing here who will not taste death until they see the kingdom of God after it has come with power.” The kingdom began on the first Pentecost after Jesus’ resurrection (Acts 1:1-2:47), and it has existed ever since. Anyone can be in the kingdom who accepts the requirements of God’s forgiveness and lives under the loving rule of God. Paul wrote that God “has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son” (Colossians 1:13).

FUTURE. The Scriptures also teach that the kingdom is a future reality, one the saints greatly anticipate but have not yet entered into (2 Timothy 4:18). Peter urged his fellow Christians to “be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ” (2 Peter 1:10,11).

In 1 Corinthians 15, Paul wrote at length about our resurrection when Christ returns. The events surrounding Christ’s return will conclude the history of this world and bring it to its climax. For those who have obeyed the gospel and remained faithful to the commitment they made, that will be the time when they pass from the kingdom of God in this world to His kingdom in eternity. “Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death” (vv.24-26).

"To say that we are in the kingdom implies that we have submitted our lives unto the rule of God in His Son. But God’s rule was never intended to be confined in space and time, for it is an eternal kingdom. We simply submit to God’s rule now so that we may live under the rule and care of God forever. We enter the kingdom now . . . in order that we may 'be heirs of the kingdom which he promised to those who love him' (James 2:5)" (Tommy Poarch).

Gary Henry - WordPoints.com + AreYouaChristian.com

For more information, visit http://AreYouaChristian.com

WHOLE HEART, WILLING MIND (JULY 1)

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"And you, Solomon my son, know the God of your father and serve him with a whole heart and with a willing mind" (1 Chronicles 28:9).

SOLOMON WOULD BE A NEW KING WITH SOME SERIOUS RESPONSIBILITIES. His father David having subdued all the surrounding enemies of Israel, Solomon (whose name meant “peace”) would have to lead his people in the rightful, godly enjoyment of the peace that David had made possible. But not only that, he was also charged with building the temple of the Lord in Jerusalem which David had planned and made provision for. So in his charge to Solomon, David encouraged his son with the most important advice he could have given him: “know the God of your father and serve him with a whole heart and with a willing mind.”

KNOW THE GOD OF YOUR FATHER AND SERVE HIM. Human beings can’t “know” God in the same sense that we know one another, but God’s character can be known through His revelation of Himself. On the basis of this knowledge, it is possible to enter into a deep personal relationship with God, and no one illustrates that any more than David. Yet God must also be “served”; that is, He must be obeyed. That is the essence of what made David a man after God’s own heart. Unlike his predecessor Saul, David could be counted on to carry out the Lord’s instructions. Even in his repentance, David’s disposition was to bow humbly before God’s law.

WITH A WHOLE HEART AND WITH A WILLING MIND. A “whole heart” is one that is given to God completely, with no place in the heart reserved for other gods. Likewise, a “willing mind” is one that serves God gratefully rather than grudgingly. When these two are combined — a whole heart and a willing mind — a person’s character is well on its way to the purity of devotion that God desires.

But all of these traits result from personal choice. David would not have charged Solomon to know God and serve Him with a whole heart and a willing mind if Solomon could not have chosen to have that kind of character. Excuses are futile. It is our hearts that God is seeking, and it is only we who can give our hearts to Him.

"And what kind of habitation pleases God? What must our natures be like before he can feel at home within us? He asks nothing but a pure heart and a single mind. He asks no rich paneling, no rugs from the Orient, no art treasures from afar. He desires but sincerity, transparency, humility, and love. He will see to the rest" (A. W. Tozer).

Gary Henry - WordPoints.com + AreYouaChristian.com

For more information, visit http://AreYouaChristian.com

THE RESURRECTION OF CONDEMNATION (JUNE 30)

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"Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth -- those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation" (John 5:28,29 NKJV).

RESURRECTION! The very word stirs the soul — it is the very essence of the gospel. It was Jesus who said, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live” (John 11:25). So Paul wrote these unforgettable lines, speaking for all who have obeyed the gospel and live in hope: “Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed” (1 Corinthians 15:51,52).

But resurrection is a double-edged sword. Go back and read our text in John 5:28,29. There, Jesus said that “the hour is coming in which all who are in the graves will hear His voice and come forth — those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.” For some, the resurrection will be one of “life,” but to others it will be one of “condemnation.” Human beings have eternal souls — souls that will spend eternity, if not with God, then away from Him.

In Revelation 21:8, the eternal destiny of those who have refused God’s salvation is called “the second death.” Jesus said that to suffer that death is far worse than to die physically: “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!” (Luke 12:4,5). And when He taught on hell, He used graphic language. At the judgment, the ungodly will hear the words, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels” (Matthew 25:41). These, Jesus said, “will go away into eternal punishment” (v.46).

Our human freedom entails accountability to our Creator. And if, in the end, we have rejected Him, it will be useless to deny the choices we made. While there is time, let’s make the right choice.

"Hell is paved with great granite blocks hewn from the hearts of those who said, 'I can do no other'" (Heywood Broun).

Gary Henry - WordPoints.com + AreYouaChristian.com

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AWAY FROM THE PRESENCE OF THE LORD (JUNE 29)

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"They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed" (2 Thessalonians 1:9,10).

THE STARK TRUTH IS THAT OUR CHOICES WITH REGARD TO GOD WILL HAVE ETERNAL CONSEQUENCES. Having been created in the image of an eternal God, we also are eternal. Whether we accept Him or reject Him, we will live eternally. And as Paul taught in the text above, those who reject God will have an eternity “away from the presence of the Lord and from the glory of his might.”

The doctrine of eternal punishment is not acceptable to the modern mind. The current trend, even among conservative Christians, is toward “universalism,” the belief that all human beings are going to be saved (or at least that the unsaved will simply be annihilated rather than punished eternally). Francis Chan worded it well: “Does everyone go to heaven? Based on what I hear at funerals, the answer is an overwhelming ‘Yes!’ How many funerals have you attended where this was even in question?” Yet, as Chan has forcefully argued, the Bible simply cannot be taken seriously if the reality of eternal punishment is not accepted.

Unfortunately, many people do not take the Bible seriously. Universalism is fueled not by biblical exegesis but by emotional preferences. Hell is simply incongruent with the way people want to feel about God. As Arthur Climenhaga has said, “The issue of the new universalism is no longer ‘God hath spoken’ but ‘Man hath reasoned.’” So this debate presents a challenge. Will we let Jesus be our Teacher in texts like Matthew 10:28 or will we not?

The knowledge that those who are lost right now will, if they fail to receive salvation in the gospel of Christ, be lost in eternity is the reason our evangelism should be so urgent. So let me ask you: is the reason why we Christians are not any more urgent in our evangelism the fact that we don’t really believe the lost will be lost? Why is there so little passion to rescue the lost? Concerning hell, non-Christians need to accept what the Scriptures teach — and the evidence suggests that many Christians need to believe it too.

"The true universalism of the Bible is the call to universal evangelism in obedience to Christ’s universal commission. It is the conviction not that all men will be saved in the end, but that all men must hear the gospel" (John Stott).

Gary Henry - WordPoints.com + AreYouaChristian.com

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LEARNING ABOUT LOVE FROM GOD (JUNE 28)

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"Jesus said to him, 'Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, "Show us the Father"?'" (John 14:9).

NOTHING IS MORE IMPORTANT THAN OUR CONCEPT OF GOD. What we think of our Creator — both His character and His will — is the principal force that shapes our lives. Since ideas have consequences, the bigger the subject, the more our ideas need to be true. There being no bigger subject than God, we should be extremely careful. In the end, the way we have lived will have been the outworking of our real (not our pretended) beliefs about God.

When Jesus said that “the truth will set you free” (John 8:32), He had more in mind than just the truth about God’s plan of salvation. I believe He meant, first and foremost, the truth about God Himself. The path that He has designed for our redemption must be accepted (untruths about God’s plan are deadly), but out of all the errors that must be corrected, none are more crucial than wrong ideas about God. The problem of sin arose when we started acting on the basis of falsehoods about Him, and if the problem is to be fixed, those falsehoods must be rooted out of our thinking.

So let me ask you a practical question: what do you think about the “love of God”? And more importantly, where did you get those ideas? Most of us have some concept of what love is and how it behaves, but unfortunately those notions have often been picked up from pop psychology, pop theology, and even pop culture. Rather than letting our definition of love be formed by God, we imagine love as the world has taught us to see it, and we then transfer that shallow, sentimental view to God. Even when we flatter ourselves that we’ve gone beyond the worldly view to an understanding of “unconditional” love, we are still limited by the world’s concept of what love would actually do in specific situations. Clearly, our minds are still fettered by a good bit of untruth.

Nothing about Jesus was more revolutionary than His exemplification of love. If we take all of what He did (and not just our favorite parts), even our most “advanced” ideas about love will be disrupted. It will be a disturbing, and truly liberating, experience.

"The Christian does not understand God in terms of love; he understands love in terms of God as seen in Christ" (Joseph Fletcher).

Gary Henry - WordPoints.com + AreYouaChristian.com

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JESUS' MISSION: HE CAME TO SAVE SINNERS (JUNE 27)

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"The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost" (1 Timothy 1:15).

EVEN BEFORE JESUS DIED, PEOPLE DISAGREED AS TO WHAT HIS PURPOSE WAS. And those disagreements continue today. Whatever He may have done or not done, what was it that He intended to do? What was His mission (and His apostles’ mission) in this world? What is the main point of the gospel of Christ? In other words, if the gospel is the solution, what is the problem that it was meant to solve?

Writing to his young coworker Timothy, Paul left no doubt about the object of Jesus’ work: “Christ Jesus came into the world to save sinners” (1 Timothy 1:15). This echoes Jesus’ own words, “For the Son of Man came to seek and to save the lost” (Luke 19:10).

Many secondary benefits flow from the forgiveness of our sins, but we must never forget the message Christ commanded to be preached in His name. Paul never forgot it, because many years later he recalled that Christ had sent him to the Gentiles “to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me” (Acts 26:18). Christ ordered Paul to preach a specific message — and that message was about the forgiveness of sins.

But going back to 1 Timothy 1:15, did you notice what Paul said about himself? Christ came into the world to save sinners, “of whom I am the foremost.” If we see the gospel as providing what others need most, the forgiveness of their sins, each of us should see our own need for the gospel very personally. And when forgiven, we must not suppose it took any less of God’s grace to forgive us than might have been required for a really “sinful” person.

So let’s not misunderstand what Jesus came to do, and in our preaching, let’s not misrepresent what the gospel offers. Tempted to get lost in details and side issues, let’s come back to the center. The cancer the gospel proposes to cure is this: our sins against God.

"We shall never understand anything of our Lord's preaching and ministry unless we continually keep in mind what exactly and exclusively his errand was in this world. Sin was his errand in this world, and it was his only errand. He would never have been in this world, either preaching or doing anything else, but for sin. He could have done everything else for us without coming down into this world at all; everything else but take away our sin" (Alexander White).

Gary Henry - WordPoints.com + AreYouaChristian.com

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