Welcome to our first ever podcast for Occupy Today. Please be gentle!
Today’s topic? Well . . . let’s just say we try to butcher a very sacred theological cow…Penal Substitution*. It’s a great launching point for discussing justice, wrath, judgment, punishment and all sorts of related things. Jumping into the Deep End? You bet!
Season 1 Episode 1: Burning Down The Sacred Cows
* “Penal substitution derives from the idea that divine forgiveness must satisfy divine justice, that is, that God is not willing or able to simply forgive sin without first requiring a satisfaction for it. It states that God gave himself in the person of his Son, Jesus Christ, to suffer the death, punishment and curse due to fallen humanity as the penalty for our sin…While penal substitution shares themes present in many other theories of the atonement, penal substitution is a distinctively Protestant understanding of the atonement that differs from both Roman Catholic and Eastern Orthodox understandings of the atonement.” [Wikipedia]
“Among the many problems of Calvin’s theory of the cross, one is that it turns God into a petty tyrant and a moral monster. Punishing the innocent in order to forgive the guilty is monstrous logic, atrocious theology, and a gross distortion of the idea of justice. This debate — billed as “The Monster God Debate” — was recorded and eventually viewed thousands of times online. Over the next year I received hundreds of correspondences from people around the world relieved to learn that Good Friday was not the day when God killed his Son. What Jesus did on the cross is far more mysterious and beautiful than simply offering himself as a primitive ritual sacrifice. Ritual sacrifice may appease the Aztec god Quetzalcoatl, but it has nothing to do with the Father of Jesus. The cross is a cataclysmic collision of violence and forgiveness. The violence part of the cross is entirely human. The forgiveness part of the cross is entirely divine. God’s nature is revealed in love, not in violence. The Roman cross was an instrument of imperial violence that Jesus transformed into a symbol of divine love.” ~ Brian Zahnd, Who Killed Jesus?
