This paper correctly models the data-set that the James-Lange theory of emotions ('we are sad because we cry; we don't cry because we are sad') tries but fails to model.

One hates because one is impotent. Intellect is a surrogate for power. Therefore, intellect is the potency of the impotent. Therefore, one's intellect extends only as far as one's hate. And therein lies the value of hate.

Given only that evolution is a fact, it does not necessarily follow that creationism is false.

Much of what one sees as due to providence is in fact due to one's own unconscious mind.

People who pass a given professional examination after preparing for a very short time at it often fail dismally in the corresponding professions, and people who pass such an examination only after preparing for a very long time at it often succeed brilliantly in the corresponding area. In this short paper, it is explained why this is so.

Different kinds of psychological compartmentalization are discussed.

Seemingly excessive restrictions on sexual conduct often have a rational economic basis.

Incompetent professors feed off of incompetent students, and vice versa.

The same fearfulness and indolence that drives people into academic careers follows them there, and their intellectual work-product ends up being as sterile as every other aspect of their lives.

Culture is real. Social policy is not. Therefor, the latter must never displace the former.