Through the ESV Bible in a Year with Ray Ortlund

October 10: Isaiah 37–38; Psalm 93; Acts 17


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Old Testament:
Isaiah 37–38
Isaiah 37–38 (Listen)
Hezekiah Seeks Isaiah’s Help

37 As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD. And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. It may be that the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left.’”

When the servants of King Hezekiah came to Isaiah, Isaiah said to them, “Say to your master, ‘Thus says the LORD: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’”

The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish. Now the king heard concerning Tirhakah king of Cush,Probably Nubia">1 “He has set out to fight against you.” And when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’”

Hezekiah’s Prayer for Deliverance

14 Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the LORD, and spread it before the LORD. 15 And Hezekiah prayed to the LORD: 16 “O LORD of hosts, God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. 17 Incline your ear, O LORD, and hear; open your eyes, O LORD, and see; and hear all the words of Sennacherib, which he has sent to mock the living God. 18 Truly, O LORD, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire. For they were no gods, but the work of men’s hands, wood and stone. Therefore they were destroyed. 20 So now, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the LORD.”

Sennacherib’s Fall

21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the LORD, the God of Israel: Because you have prayed to me concerning Sennacherib king of Assyria, 22 this is the word that the LORD has spoken concerning him:

  “‘She despises you, she scorns you—
    the virgin daughter of Zion;
  she wags her head behind you—
    the daughter of Jerusalem.
23   “‘Whom have you mocked and reviled?
    Against whom have you raised your voice
  and lifted your eyes to the heights?
    Against the Holy One of Israel!
24   By your servants you have mocked the Lord,
    and you have said, With my many chariots
  I have gone up the heights of the mountains,
    to the far recesses of Lebanon,
  to cut down its tallest cedars,
    its choicest cypresses,
  to come to its remotest height,
    its most fruitful forest.
25   I dug wells
    and drank waters,
  to dry up with the sole of my foot
    all the streams of Egypt.
26   “‘Have you not heard
    that I determined it long ago?
  I planned from days of old
    what now I bring to pass,
  that you should make fortified cities
    crash into heaps of ruins,
27   while their inhabitants, shorn of strength,
    are dismayed and confounded,
  and have become like plants of the field
    and like tender grass,
  like grass on the housetops,
    blightedSome Hebrew manuscripts and 2 Kings 19:26; most Hebrew manuscripts a field">2 before it is grown.
28   “‘I know your sitting down
    and your going out and coming in,
    and your raging against me.
29   Because you have raged against me
    and your complacency has come to my ears,
  I will put my hook in your nose
    and my bit in your mouth,
  and I will turn you back on the way
    by which you came.’

30 “And this shall be the sign for you: this year you shall eat what grows of itself, and in the second year what springs from that. Then in the third year sow and reap, and plant vineyards, and eat their fruit. 31 And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. 32 For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD of hosts will do this.

33 “Therefore thus says the LORD concerning the king of Assyria: He shall not come into this city or shoot an arrow there or come before it with a shield or cast up a siege mound against it. 34 By the way that he came, by the same he shall return, and he shall not come into this city, declares the LORD. 35 For I will defend this city to save it, for my own sake and for the sake of my servant David.”

36 And the angel of the LORD went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. 37 Then Sennacherib king of Assyria departed and returned home and lived at Nineveh. 38 And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword. And after they escaped into the land of Ararat, Esarhaddon his son reigned in his place.

Hezekiah’s Sickness and Recovery

38 In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, “Thus says the LORD: Set your house in order, for you shall die, you shall not recover.”Or live; also verses 9, 21">3 Then Hezekiah turned his face to the wall and prayed to the LORD, and said, “Please, O LORD, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly.

Then the word of the LORD came to Isaiah: “Go and say to Hezekiah, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life.Hebrew to your days">4 I will deliver you and this city out of the hand of the king of Assyria, and will defend this city.

“This shall be the sign to you from the LORD, that the LORD will do this thing that he has promised: Behold, I will make the shadow cast by the declining sun on the dial of Ahaz turn back ten steps.” So the sun turned back on the dial the ten steps by which it had declined.The meaning of the Hebrew verse is uncertain">5

A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness:

10   I said, In the middleOr In the quiet">6 of my days
    I must depart;
  I am consigned to the gates of Sheol
    for the rest of my years.
11   I said, I shall not see the LORD,
    the LORD in the land of the living;
  I shall look on man no more
    among the inhabitants of the world.
12   My dwelling is plucked up and removed from me
    like a shepherd’s tent;
  like a weaver I have rolled up my life;
    he cuts me off from the loom;
  from day to night you bring me to an end;
13     I calmed myselfOr (with Targum) I cried for help">7 until morning;
  like a lion he breaks all my bones;
    from day to night you bring me to an end.
14   Like a swallow or a crane I chirp;
    I moan like a dove.
  My eyes are weary with looking upward.
    O Lord, I am oppressed; be my pledge of safety!
15   What shall I say? For he has spoken to me,
    and he himself has done it.
  I walk slowly all my years
    because of the bitterness of my soul.
16   O Lord, by these things men live,
    and in all these is the life of my spirit.
    Oh restore me to health and make me live!
17   Behold, it was for my welfare
    that I had great bitterness;
  but in love you have delivered my life
    from the pit of destruction,
  for you have cast all my sins
    behind your back.
18   For Sheol does not thank you;
    death does not praise you;
  those who go down to the pit do not hope
    for your faithfulness.
19   The living, the living, he thanks you,
    as I do this day;
  the father makes known to the children
    your faithfulness.
20   The LORD will save me,
    and we will play my music on stringed instruments
  all the days of our lives,
    at the house of the LORD.

21 Now Isaiah had said, “Let them take a cake of figs and apply it to the boil, that he may recover.” 22 Hezekiah also had said, “What is the sign that I shall go up to the house of the LORD?”

Footnotes

[1] 37:9 Probably Nubia


[2] 37:27 Some Hebrew manuscripts and 2 Kings 19:26; most Hebrew manuscripts a field

[3] 38:1 Or live; also verses 9, 21

[4] 38:5 Hebrew to your days

[5] 38:8 The meaning of the Hebrew verse is uncertain

[6] 38:10 Or In the quiet

[7] 38:13 Or (with Targum) I cried for help

(ESV)

Psalm:
Psalm 93
Psalm 93 (Listen)
The Lord Reigns

93   The LORD reigns; he is robed in majesty;
    the LORD is robed; he has put on strength as his belt.
  Yes, the world is established; it shall never be moved.
  Your throne is established from of old;
    you are from everlasting.
  The floods have lifted up, O LORD,
    the floods have lifted up their voice;
    the floods lift up their roaring.
  Mightier than the thunders of many waters,
    mightier than the waves of the sea,
    the LORD on high is mighty!
  Your decrees are very trustworthy;
    holiness befits your house,
    O LORD, forevermore.

(ESV)

New Testament:
Acts 17
Acts 17 (Listen)
Paul and Silas in Thessalonica

17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the JewsGreek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13">1 were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” And the people and the city authorities were disturbed when they heard these things. And when they had taken money as security from Jason and the rest, they let them go.

Paul and Silas in Berea

10 The brothersOr brothers and sisters; also verse 14">2 immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.

Paul in Athens

16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.

Paul Addresses the Areopagus

22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,Greek made by hands">3 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for

  “‘In him we live and move and have our being’;Probably from Epimenides of Crete">4

as even some of your own poets have said,

  “‘For we are indeed his offspring.’From Aratus’s poem “Phainomena”">5

29 Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

Footnotes

[1] 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13


[2] 17:10 Or brothers and sisters; also verse 14

[3] 17:24 Greek made by hands

[4] 17:28 Probably from Epimenides of Crete

[5] 17:28 From Aratus’s poem “Phainomena”

(ESV)

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