Today we see Adad-Nirari bring huge quantities of Arameans into the Assyrian empire. This will change the linguistic fabric of the entire near east in time, but as we will see, at the time it just seemed like a set of good decisions, or at least imperialistic decisions. We also discuss what it is to be an Assyrian, and why no one was overly concerned about the sort of ethnic conflicts that seem to dominate nowadays. The main feature today is the Temannu war, which spanned perhaps 6 to 8 years and shows Adad-Nirari's strategic flexibility, as well as the full range from brutality to generosity in victory.

The king today is Adad-Nirari II, but we have a lot to discuss in the background as well. The Nairi get their spotlight right before they get destroyed, and we look at the dating system for the Neo-Assyrian period and why it is so reliable, compared to the earlier parts of ancient history. And we also ask what an Empire is and whether or not the Neo-Assyrian Empire counts as one, which it does. Adad-Nirari is a conquering king, and though we know little about the army at this point, we know it is doing quite well under his leadership.

Most of our modern end of the world literature is set in the future, but the Babylonians, in the midst of a dark age, set their end of the world literature right in their own times, since for them it may have seemed like the world itself was ending. Erra, also called Nergal, wants to destroy a bunch of stuff because that is his nature. He tries protecting the universe, but gets frustrated with that, so he destroys the universe instead. Interestingly, this story may have become extremely popular in Babylonia because it predicted that Babylon would rise again, and in due course of the centuries is sure enough did, in fashion similar to that predicted in the text.

Do dreams count as literature, are the dream records we have an accurate depiction of ancient dreams, and does reading a dream account from a man 3000 years dead give us any insight into his state of mind? Today, we read through a bunch of dreams, read about dreams, and just generally ponder some of this stuff.

The thrilling conclusion of the Enuma Elish is an extended hagiographical top-50 list extolling the virtues of Babylon's patron god. As we are now well into the period where Marduk is unquestionably supreme within Babylon's walls, it is high time that we focused out attention a bit more on just who this Marduk fellow truly is. We look at the context of the naming, the fact that by some counts Marduk has more than 50 names, and then look through the canonical listing itself, including commentary by later ancient scholars on the Enuma Elish as an etymological text, which is not a perspective we would usually approach it from.

Today we look at Pazuzu, Lamashtu, Samanu, Mushussu, and Lamassu. These are not the great gods of myth, nor are they the personal gods that would have absorbed the majority of the average Mesopotamian's attention and worship. They exist somewhere in the middle, in the realm of magic, of diseases, of charms, and of the middle spirit realms. This means there isn't a good place to talk about them - they don't come up much in the main narratives of history or myth, and when talking about magic it is usually the rituals and systems that grab the attention more than the demonic actors, at least among those who nowadays don't believe in the existance of these beings. But today we will correct that with a dedicated episode just for them.

Today we read through the Dialogue of Pessimism and the Poor Man of Nippur. Both are comedies with a bit of edge to them, though in very different formats, showing the richness of ancient literature. Dialogue of Pessimism is basically a two-man standup routine, with a fair amount of philosophical ideas thrown in as part of the comedy. Poor Man of Nippur is a farce mixed with a revenge tale, grounded with a perspective we rarely see in ancient literature, the common man viewing the wealthy and powerful. It is also the subject of the world's first movie made in the Babylonian language which can be viewed here: https://youtu.be/pxYoFlnJLoE?si=jr4O7CGWpls6ulzU

Also, The first Oldest Stories book, covering Sumer and Akkad, is available for purchase: https://a.co/d/64mxp6w

Today we overview the historical portions of the bible and look at the fallibility of heroes, resolving moral conflicts with God, and the historical problems with strict literalism. I have gotten specific questions on these three topics over the course of the series, but rather than answering the specific questions, I thought it would be more useful and interesting to consider the underlying issues, which I think are extremely common in the Christian community. Because my purpose in the Israel series has not been to weaken anyone's faith, but to examine God's truth in a way that can "turn the hearts of the children to their fathers." Nothing in today's episode is a criticism of anyone of faith who disagrees with me, but I do consider it a needed perspective.

Also, for anyone who needs scripture in their life, I recommend three resources:

For a web based reading, try: https://www.biblegateway.com/

For a quality bible app, try: https://www.youversion.com/the-bible-app/

And if you would like a free paper copy, you can in most parts of the world get a free delivery here: https://www.churchofjesuschrist.org/comeuntochrist/requests/free-holy-bible

Christmas Special! We are reading Isaiah chapter 55, a pretty short one, partly because it is nice, and partly because it illustrates the theological maturity present very early in Jewish history. Also, if you got any money for Christmas, you should spend it on the Oldest Stories book: https://a.co/d/3CzuRQQ