Scripture: Exodus 1:5–14

In this stirring message, Pastor Pete explores the story of Israel’s suffering in Egypt, where a season of favor turned into one of oppression. The Israelites, once honored guests, became enslaved under Pharaoh’s harsh rule. It’s a vivid reminder that life can shift unexpectedly and sometimes painfully.

Yet even in the silence and suffering, God was still at work.

Pastor Pete encourages us to hold on to faith when we can't see what God is doing. When His hand seems hidden, His heart remains faithful. The message calls us to trust in God's character, even when circumstances feel unfair or overwhelming. Just as God was preparing a deliverance for Israel, He is working behind the scenes in our lives too.

This message is a powerful invitation to trust deeper, especially when the tables have turned.

Scripture: Mark 10:46–52

In this powerful message, Pastor Pete unpacks the story of Bartimaeus, a blind man who refused to let his limitations or the crowd’s discouragement silence his faith. When Jesus passed by, Bartimaeus made a bold and persistent request: “Jesus, Son of David, have mercy on me!” Despite being told to be quiet, he cried out even louder, demonstrating the kind of faith that moves the heart of God.

Pastor Pete challenges us to consider: What are we asking of Jesus? Are we willing to bring our deepest needs to Him with boldness and belief? Just like Bartimaeus, we are invited to approach Jesus with confidence, trusting that He hears us and is able to restore what’s broken.

This message is a call to courageous faith and a reminder that sometimes, the biggest breakthroughs come from the biggest asks.

Scripture: Mark 10:46–52

In this powerful message, Pastor Pete unpacks the story of Bartimaeus, a blind man who refused to let his limitations or the crowd’s discouragement silence his faith. When Jesus passed by, Bartimaeus made a bold and persistent request: “Jesus, Son of David, have mercy on me!” Despite being told to be quiet, he cried out even louder, demonstrating the kind of faith that moves the heart of God.

Pastor Pete challenges us to consider: What are we asking of Jesus? Are we willing to bring our deepest needs to Him with boldness and belief? Just like Bartimaeus, we are invited to approach Jesus with confidence, trusting that He hears us and is able to restore what’s broken.

This message is a call to courageous faith and a reminder that sometimes, the biggest breakthroughs come from the biggest asks.

Using Matthew 16:24–27 as the backdrop, Pastor Pete unpacks the greatest exchange in human history. This exchange took place not in a palace, but on a hill called Calvary. It was there that God gave His sinless Son in place of every sinner. This divine transaction brought:

- Life in place of death

- Light in place of darkness

- Freedom in place of bondage

- Spiritual riches in place of rags

- Heaven in place of hell

- Salvation in place of sin

This exchange was marked by cosmic signs as the earth shook, the skies darkened, the temple veil was torn, and hope was born for all humanity. It was violent, victorious, and eternal.

Why would God make such an exchange? Because He loves you!

Using Matthew 16:24–27 as the backdrop, Pastor Pete unpacks the greatest exchange in human history. This exchange took place not in a palace, but on a hill called Calvary. It was there that God gave His sinless Son in place of every sinner. This divine transaction brought:

- Life in place of death

- Light in place of darkness

- Freedom in place of bondage

- Spiritual riches in place of rags

- Heaven in place of hell

- Salvation in place of sin

This exchange was marked by cosmic signs as the earth shook, the skies darkened, the temple veil was torn, and hope was born for all humanity. It was violent, victorious, and eternal.

Why would God make such an exchange? Because He loves you!

In this concluding part of "Who Are You Seeking?" Pastor Pete builds on the premise that one can seek the right thing and still be wrong, identifying three more errors in seeking: seeking with the wrong purpose (the crowd sought to crucify, not crown), seeking with the wrong power (they came with worldly weapons, only to be knocked to the ground by Jesus's divine declaration, "I AM"), and seeking with the wrong protection (Peter's sincere but misguided attempt to defend Jesus with a sword).

The sermon powerfully explains that Jesus's statement "I AM" is a direct claim to deity, demonstrating His absolute authority when hardened Roman soldiers and religious leaders fell helplessly to the ground at these two words. The climax of the message is the warning that God does not need our protection; we need His, as Jesus tells Peter He could call on "more than 12 legions of angels" if needed.

The sermon concludes with an urgent and passionate appeal, exhorting listeners to move beyond mere "seeking" since one can seek Jesus and never be saved, and therefore, we must not just seek Him, but truly love, trust, know, obey, repent, believe, and confess Him to find genuine salvation and transformation, with the haunting reminder that "you can seek the right thing and still be wrong."

In this sermon, "Who Are You Seeking?" Pastor Pete uses Jesus's question to His captors in John 18 as a launchpad for a deeply introspective message, arguing that it is entirely possible to be a "Jesus seeker" and still be wrong, just as Judas and the soldiers were.

The central problem identified in this first part is seeking the right person in the wrong place. While the soldiers correctly sought Jesus in the familiar Garden of Gethsemane, they failed to seek Him in the most important place: their own hearts and souls. Pastor Pete draws a sharp parallel to modern believers who may seek Jesus only in the comfortable and familiar places—church, the Bible, small groups—while avoiding the call to seek Him in the hard, messy, and uncomfortable places of life, such as trials, temptations, and service to the marginalized.

Using the analogy of asking children the same question multiple times for seven different reasons (clarification, consideration, confirmation, conviction, confrontation, correction, and coaching), he demonstrates how Jesus's repeated question serves all these purposes. The sermon concludes by introducing the next dimension of the problem—seeking with the wrong purpose—and challenges listeners to honestly examine their own motivations for following Christ, asking if they are seeking an easy life and a problem-solver, or if they are seeking genuine, transformative surrender, with the haunting reminder that "you can seek the right thing and still be wrong."

In this concluding part of "What Makes a Godly Neighbor?" Pastor Pete moves from the internal attitude of mindfulness to the external actions of mercy and ministry, defining mercy as "mindfulness in action" and emphasizing that while the priest and Levite both saw the man in need (using the same Greek word meaning "to perceive"), only the Samaritan acted, demonstrating that seeing is not enough.

The bulk of the sermon focuses on ministry, which is defined as being a "restoring presence" that all Christians are called to, not just church staff, and Pastor Pete breaks down the three primary reasons people avoid ministry: it is messy (illustrated by the hands-on, bloody work of bandaging wounds), inconvenient (as the Samaritan sacrificed his own schedule and spent an entire day and night caring for the man), and costly (requiring not only money—two denarii plus a blank check for future expenses—but also time, effort, and personal sacrifice).

Using vivid illustrations like a rescued deer that attacks its helpers to show how "sometimes helping hurts, and sometimes those who help get hurt," Pastor Pete emphasizes that ministry will always disrupt our lives and cost us something. The sermon concludes with a moving personal challenge for listeners to redefine their legacy, not by being memorable for worldly reasons like TV neighbors (Kramer, Kimmy Gibbler, Fred and Ethel), but by being a godly neighbor who is mindful, merciful, and ministry-oriented, ultimately pointing people to Jesus rather than themselves by choosing to "go and do the same."

This sermon, "What Makes a Godly Neighbor?" from Pastor Pete's "The Questions Jesus Asked" series, uses the Parable of the Good Samaritan (Luke 10:25-37) to explore what it means to fulfill Jesus's command to "go and do the same" as a neighbor to others.

Pastor Pete emphasizes that we don't just have neighbors but are neighbors ourselves, and identifies two key attitudes of a godly neighbor: mindfulness (an attentive spirit) and mercy (a heart for the hurting). The core problem he addresses is that modern disciples are too busy, stressed, and saturated by a "culture of chaos" to be truly mindful of others' needs, missing opportunities to serve. He provides a practical three-step model for developing mindfulness: Pray (asking God to open your eyes to see those you're called to serve), Pause (taking time to investigate and consider needs rather than rushing past), and Prioritize (putting God's kingdom first so you're ready to act when He calls).

The sermon powerfully contrasts the priest and Levite who both "saw" the wounded man (using the same Greek word meaning "to know by perception") but passed by, with the Samaritan who not only saw but had compassion and acted with mercy, demonstrating that mercy is "putting mindfulness into action." Pastor Pete includes personal examples, particularly encouraging husbands to listen to their wives' attentive spirits, and challenges listeners to move beyond passive observation to active, sacrificial love that both sees needs and does something about them.

This second part of Pastor Pete's "Why Do You Call Me Lord?" sermon powerfully focuses on the consequences of hearing Jesus's words without acting on them, using the parable of the wise and foolish builders from Luke 6:47-49 to illustrate that the only difference between a life that stands firm and one that faces total destruction is action.

Pastor Pete emphasizes that while the struggle to obey is not new (citing 1 John 2:3-6 to show the early church also wrestled with this), God's grace provides hope for "struggling saints" to persevere rather than excuse for complacency. The core message centers on the severe consequences of building one's life on any foundation other than Christ, with the Greek word for "destruction" meaning to be "totally annihilated, ruined beyond repair"—not a minor setback but complete collapse.

The sermon stresses that Christ is the only foundation that will last (1 Corinthians 3:11), and includes both an evangelistic appeal to unbelievers (Romans 10:8-13) and a direct challenge to believers to identify specific areas of disobedience and commit to action this week, whether it's forgiving someone, tithing, reading the Bible daily, praying more, or asking for forgiveness from a spouse. The message concludes with the powerful reminder that "saying it and doing it are two different things," calling listeners to move beyond mere confession to active obedience that demonstrates their love for Christ through keeping His commands.