In this episode, we dig into Hosea 13:14 and its surprising afterlife in 1 Corinthians 15:54–57, where Paul turns an ancient oracle into a triumphant proclamation of resurrection hope.

Hosea 13:14 has a significant amount of ambiguity in its wording. In the Hebrew text, key verbs related to ransom and redemption—and even the tone of the passage itself—can be read either as a promise of deliverance from death, God's intentions towards Israel but their refusal to receive, or as a trash-talking taunt announcing death’s inevitability. The Masoretic Text and the Septuagint (LXX) preserve these tensions in different ways, leaving open the question: is God declaring victory over Death, declaring his intentions that Israel refuses, or summoning death and the grave as an agent of judgment?

Paul knows this ambiguity—and he leverages it.

By drawing on the Greek rendering of Hosea, Paul applies this oracle as a defiant challenge: “Where, O Death, is your victory? Where, O Death, is your sting?” In doing so, he stands firmly within Hosea’s poetic world, where Death and the Grave are not abstract ideas but hostile powers—personal, invasive, and destructive.

Yet Paul sharpens the image even further. For him, Death is not merely tragic; it is an enemy. Not simply because it ends biological life, but because it violently interrupts the human vocation. Death cuts our developmental journey short. It fractures the unity of body and person. It traps humanity in a condition God never intended—existence separated from embodied life.

This is why resurrection matters.

Jesus’ resurrection is not just a reversal of death; it is the beginning of Death’s defeat. In Christ, healing from our sins is inseparable from healing from corruption, decay, and disintegration. What Death stole—our embodied future—God restores through resurrection.

We close the episode by fixing our hope on what is still to come: the resurrection of all people, when Death itself will finally be overcome—not by escape from the body, but by the gift of glorified, healed, and fully restored embodied life in Christ.

Key Passages:

Hosea 13:14

1 Corinthians 15:54-57

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In this episode, we slow down and sit with one of the most tender—and haunting—passages in the prophets: Hosea 11:1–4, and its surprising reappearance in Matthew 2:13–15.

Hosea portrays God not first as judge or ruler, but as Father. Israel is called God’s firstborn son, lovingly summoned out of Egypt so that he might be protected, taught, and patiently raised into maturity. The imagery is intimate and embodied: God teaching Israel to walk, lifting him up, healing him, and drawing him with “cords of human kindness.”

Yet the tragedy of Hosea’s oracle is not merely Israel’s disobedience—it is Israel’s refusal to be fathered. Instead of allowing God to form and mature them, Israel turns to the Baals, exchanging a living relationship for lifeless substitutes. Hosea gives us a portrait of divine grief: a Father lamenting a son who will not grow up.

From there, we turn to Matthew’s Gospel, where this same passage is unexpectedly quoted in reference to Jesus’ flight into—and return from—Egypt. Matthew is not treating Hosea as a simple prediction waiting to be checked off. Instead, he understands Hosea 11 as a pattern—a father-son story that began with Israel but was never fully completed.

Jesus, Matthew shows us, is the Son who allows God to Father him all the way through. Where Israel resisted formation, Jesus submits to it. Where Israel’s sonship stalled, Jesus’ sonship matures—through obedience, suffering, death, and ultimately resurrection.

Along the way, we explore a richer biblical understanding of prophecy: not only as future prediction, but as a divinely initiated pattern that seeks fulfillment across time. In Jesus, the unfinished story of Hosea 11 finally moves toward its full and proper end.

We close by reflecting on Jesus’ entire life as a process of Father-Son maturity—how he entrusted himself to the Father at every stage, and how the resurrection stands as the moment when the Son is brought into complete, vindicated maturity. In Jesus, the Father finally gets the Son he has always been seeking—and through him, we are invited into that same maturing relationship.

Key Passages:

Hosea 11:1-4

Matthew 2:13-15

Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

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In this episode, we step into the vivid and surprisingly medical world of Hosea 6:1–6, where Israel’s unfaithfulness is not treated primarily as a legal violation, but as a condition—a sickness that has left God’s people wounded, struck, and in need of healing and restoration.

Through Hosea, God portrays himself not as a distant judge, but as a skilled craftsman and healer. Like a stone mason working with hammer and chisel, God makes deliberate contact with Israel. The sharp words of the prophets function like cutting tools—painful but purposeful. These words cut deep and expose the corruption deep within - whatever does not reflect God’s design. Even his judgment functions to point Israel along the path of renewal nd restoration - it's not merely punitive.

At the heart of this strategy is God’s unwavering commitment to stay with Israel, which is illustrated by Hosea marrying a prostitute. Hosea names the goal of this divine nearness as ḥesed—a loyal, faithful, loving relationship marked by intimacy and covenant devotion. When God declares, “I desire mercy and not sacrifice, the knowledge of God rather than burnt offerings,” he is rejecting external ritual in favor of internal transformation.

From there, we move to Matthew 9:9–13, where Jesus famously quotes Hosea: “I desire mercy, not sacrifice.” Spoken in response to Pharisees scandalized by his table fellowship with tax collectors and sinners, Jesus’ words are not a proof-text—they are a self-revelation. Jesus is claiming to embody the very strategy God revealed through Hosea.

By drawing close to the unfaithful, Jesus acts as the physician Hosea anticipated—the one who comes near the wounded and the sick to bring healing. His presence among sinners is like a divine medicine. He is embodying hesed love and faithfulness because that is the very thing he wants in return. Like God’s dealings with Israel, Jesus’ decision to faithfully attach with the "unfaithful" is meant to cultivate faithfulness in them.

We close with the good news at the center of both Hosea and the Gospel: God does not respond to our unfaithfulness by creating distance. Instead, he comes closer. He binds himself to us, works patiently with our fractures, and heals us into covenant love. The God revealed in Hosea is the God revealed in Jesus—the one who heals us from our sins by staying with us until wholeness takes root.

Key Passages:

Hosea 6:1-6

Matthew 9:9-13

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The book of Hosea is one of the most emotionally intense and theologically rich prophetic books in the Old Testament—and its opening chapters give us a lens for reading everything that follows.

In this episode, we explore Hosea 1:1–2:1 as a paradigm for the entire book. From the very beginning, Hosea alternates between devastating bad news and breathtaking good news—prophecies of judgment and discipline followed by promises of renewal, restoration, and hope. That rhythm is not accidental. It’s the heartbeat of Hosea’s message.

We begin with Hosea’s shocking marriage to Gomer, a woman characterized by persistent unfaithfulness. This marriage is not merely biographical—it is prophetic. Hosea’s relationship with Gomer becomes a living parable of God’s covenant relationship with Northern Israel, exposing Israel’s spiritual adultery and fractured loyalty to YHWH.

We then examine the three children born to Hosea and Gomer and the symbolic weight of their names—names that announce judgment, estrangement, and the sobering diagnosis of their covenant identity. In particular, we wrestle with God’s declaration to Israel: “You are not my people.” But Hosea makes it clear—this is not the end of Israel’s story.

By the end of chapter 1, the prophecy turns. Rejection gives way to restoration. Alienation gives way to belonging. Hosea foretells a future reversal in which those once called “not my people” will be called “sons of the living God.” Crucially, this promise is anchored to geography—“in the place” where judgment was pronounced, restoration will occur—pointing to a concrete, historical fulfillment within Israel’s own land.

From there, we trace how the apostle Paul draws on this very passage in Romans 9:23–26, arguing that Hosea’s prophecy is already beginning to be fulfilled as Israelites come to faith in Jesus the Messiah. This includes Jews living in regions historically associated with Northern Israel in Paul’s own day. What Hosea foresaw, Paul recognizes as unfolding.

At the heart of both Hosea’s and Paul’s message is a profound claim: Israel’s unfaithfulness is not the end of the story. God will reunite Northern Israel and Southern Judah under one leader, restoring them to be the people He always intended them to be.

And that matters—not just for Israel, but for us.

Because if God can reverse Israel’s destiny, He can reverse the destiny of the world. Their story is bound up with ours. Their restoration speaks to our hope. The God who refuses to abandon Israel is the same God who refuses to abandon creation itself.Key Passages:

Hosea 1:1-2:1

Romans 9:23-26

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In Gospel of Matthew 12:38–39, Jesus responds to the religious leaders’ demand for proof with a sharp rebuke: “An evil and adulterous generation seeks after a sign.” Why does Jesus pair seeking signs with adultery—and what does that reveal about the human heart?

This episode explores the unsettling logic beneath Jesus’ words. We unpack the curious inclusion of “adulterous,” showing how the relentless need for signs and affirmation exposes a deeper vulnerability: the tendency to look elsewhere when God does not perform on our terms. In Scripture, adultery is often a metaphor for misplaced trust and divided loyalty—and Jesus frames sign-seeking as a symptom of that very condition.

We then turn to the Greek word translated “evil,” ponēros, which can carry the sense of deficit or emptiness. Read this way, Jesus is not merely condemning bad behavior; he is diagnosing a lack. A heart that demands constant signs may actually be an empty heart—seeking validation, control, or reassurance rather than repentance and obedience. This reframes sign-seeking not as spiritual curiosity, but as an attempt to force God to meet us on our terms rather than submitting to his will.

The conversation culminates with Jesus’ reference to Jonah, highlighting that even God-given signs do not guarantee repentance. Just as Jonah’s message was met with mixed responses, Jesus himself faced resistance despite performing signs. The episode closes by challenging listeners to reckon with a sobering reality: faithfulness does not require universal responsiveness. Sometimes obedience means proclaiming repentance even when signs—and results—are not immediately welcomed.

Key Passages:

Matthew 12:38-39

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In this episode, we step back and read Matthew 12:38–42 within its much larger narrative context—stretching from Matthew 11:1 through 12:45—where Jesus is not merely confronting individuals, but placing entire cities, generations, and even nations under the lens of divine judgment.

Matthew carefully weaves together a sustained argument: when God sends a prophet empowered by the Spirit, the response of the people determines whether deliverance becomes renewal—or whether refusal escalates future judgment. The Pharisees, in Matthew 12, function as a representative type of an unrepentant generation, much like the cities Jesus rebukes earlier in chapter 11. They witness mighty works, hear authoritative proclamation, and observe Spirit-empowered deliverance—yet refuse to repent.

Jesus’ reference to Jonah and Nineveh is not incidental. Jonah’s proclamation led a pagan Assyrian city to repent, while Jesus’ proclamation confronts Israel with a far greater sign—the presence of the King himself. Jesus is not only a prophet like Jonah; he is the royal Son whose kingdom advances through the Spirit’s power, demonstrated most clearly in his authority over demons. To reject this ministry is to reject Jesus as prophet, king, and deliverer all at once.

This episode also explores the sobering logic behind Jesus’ warning about the unclean spirit that returns with seven others. Deliverance without repentance does not produce neutrality—it produces greater ruin. In the same way, a generation that experiences liberation, revelation, and opportunity, yet refuses to “fill the house” with goods of obedience and allegiance, compounds its guilt and intensifies its coming judgment.

Jesus concludes by declaring that former generations and foreign nations will rise up in judgment against his own generation. Nineveh repented at Jonah’s message. The Queen of the South sought Solomon’s wisdom. But now, something greater than Jonah and Solomon stands before Israel—and they refuse to repent.

We close with a call to action. The message of repentance is not antiquated, nor is judgment merely symbolic. Whether through historical judgment—such as the destruction of Jerusalem—or the final judgment of the last day, Jesus’ warning remains urgent. God is still seeking repentance, still offering deliverance, and still calling his people to partner with him in summoning the nations to turn to Jesus while there is time.

Key Passages:

Matthew 12:22-45

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In this episode, we explore one of Jesus’ most unsettling comparisons: the repentance of Nineveh in the days of Jonah—and the refusal of Jesus’ own generation to repent at His preaching.

The Ninevites were outsiders to God’s covenant. They had minimal exposure to God’s law, no Israelite temple, no Israelite prophets, and no spiritual heritage from the God of Israel (that we know of) to lean on. Jonah preached to them for only a single day. Even more striking, Jonah offered no explicit promise that God would relent from judgment if they repented. And yet—from the king down to the livestock—Nineveh humbled itself, fasted, and cried out for mercy.

By contrast, Jesus’ generation had everything. They had centuries of Scripture, constant exposure to God’s law, and more than three years of Jesus’ public ministry—filled with teaching, miracles, compassion, and clarity. Unlike Nineveh, they were given a clear promise: repentance would lead to forgiveness, restoration, and salvation. And yet, as a whole, they did not repent.

Jesus draws the conclusion Himself: the people of Nineveh, who did a lot with a little, will stand as witnesses against a generation that did little with a lot. Accountability, in Jesus’ teaching, is not merely about sin—but about measured responses to what has been given.

We then turn the lens toward our own context. America is saturated with Christian language, churches, Bibles, podcasts, sermons, and near-universal access to the gospel. And yet, despite this abundance, there has been no widespread turning back to God as a nation. Jesus’ warning invites us to ask uncomfortable but necessary questions: What does God expect from a nation that has received so much? What does repentance look like when judgment is not just a future threat but a present reality?

The episode closes with both sobriety and hope. God does hold people and nations accountable for their choices—but judgment is never His final word. The good news is that the God who warned Nineveh is the same God who forgives, restores, and relents when people humble themselves and turn back to Him. As long as repentance is possible, mercy remains open.

Key Passages:

Jonah 3:1-10

Jeremiah 18:8-10 - God will change his plans based on a nation's repentance.

Matthew 12:38-41

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The story of Jonah is often remembered as a children’s tale about a runaway prophet and a great fish. But when we slow down and read Jonah within the larger biblical story, it becomes something far more interesting.

In this episode, we begin not with the book of Jonah itself, but with Jonah’s first appearance in 2 Kings 14:23–29. There, Jonah is introduced as a prophet who announces the future military expansion and restoration of Northern Israel during the reign of Jeroboam II. This is important to note because Jonah is not a neutral messenger. He is deeply embedded in the national hopes of Israel and Judah, proclaiming good news about Israel’s territorial recovery at a time of political instability and moral compromise.

That background helps us understand why Jonah’s later calling to prophesy against the Assyrians would have been so offensive—and so threatening. To be sent to Nineveh, the capital of the Assyrian Empire, was not simply inconvenient. Assyria was infamous for its brutality, its expansionist violence, and, probably unknown to Jonah, its eventual role in Israel’s destruction. If Jonah believed Israel’s future restoration was still possible, then announcing judgment to Nineveh—and risking their repentance—could mean empowering the very nation God might later use to discipline Israel. From Jonah’s perspective, obedience to God’s command could undermine the destiny of his own people, not to mention short-circuit the judgment he thought they deserved. From there, we turn to Jonah 1:1–3 and 1:17, where the familiar story unfolds: God’s call, Jonah’s refusal, his flight toward Tarshish, the storm at sea, his descent into the waters, and three days and three nights inside the great fish. Beneath the drama lies a profound theological claim—that God’s justice and mercy are not limited to Israel alone. The Lord is deeply concerned with the moral condition of the nations, even those outside the covenant, and He acts decisively within their histories.

Finally, we move to the New Testament, where Jesus references Jonah’s story in Matthew 12:38-40. Jesus declares that Jonah’s experience functions as a sign—one that ultimately points beyond Jonah to Jesus himself.

This episode sets the stage for a multi-part exploration of Jonah, Jesus, and the nations. In the episodes ahead, we will wrestle with themes of sin and repentance, divine judgment and mercy, Israel’s role among the nations, and how God works through—and sometimes apart from—His people to accomplish His purposes in the world.

Key Passages:

2 Kings 14:23-29

Jonah 1:1-3, 17

Matthew 12:38-40

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In Acts 2, Peter stands up on the day of Pentecost and boldly declares that what the crowd is witnessing is the fulfillment of Joel 2:28–32. But a closer look reveals something curious—and profoundly instructive. Peter quotes the prophecy, yet he doesn’t quote all of it. He stops short. Why?

In this episode, we explore the complicated nature of prophecy as illustrated by Peter’s use of Joel. Rather than being simple, linear, and neatly fulfilled all at once, biblical prophecy often comes in modules—layers that can be activated, misread, or partially understood in real time. Revelation may be complete, but our interpretation and its fulfillment may still be in process.

We consider the possibility that Peter (and the rest of the disciples) assumed the entirety of Joel’s prophecy, including the promise that Mount Zion and Jerusalem would be a place of escape from the coming “Day of the Lord,” was being fulfilled in his own generation. If so, this assumption may help explain two puzzling dynamics in early Acts:

• why the apostles initially remained centered in Jerusalem rather than immediately moving outward as Jesus commanded, and

• why Peter exhorts the crowd to “save yourselves from this wicked generation,” language that sounds like an urgent call to escape the impending judgment of the nations and unfaithful Israelites.

Was Peter envisioning the church as a faithful remnant—a new community gathered out from a doomed generation in anticipation of the Day of the Lord? And if so, was he right about the timing?

We wrestle honestly with the tension: receiving revelation does not guarantee full understanding of what that revelation is ultimately about. Peter may have rightly discerned that Joel’s prophecy had begun—but wrongly assumed that all of it was arriving at once. The final movement of Joel’s vision, encompassing its cosmic and eschatological dimensions, remains only partially fulfilled to this day.

Yet the episode ends on a note of clarity and hope. Even if Peter’s expectations about timing were mistaken, his words remain profoundly true in principle. God is calling people out of the nations by the gospel. God is forming a Spirit-filled community. And God is creating a new humanity—not defined by ethnicity, geography, or generation, but by life in the risen Christ.

This is an episode about prophecy, humility, discernment, and the birth of a community that lives between promise and fulfillment.

Key Passages:

Joel 2:31-32

Acts 2:40-47

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When we hear the prophecy that God will “pour out His Spirit,” we often rush straight to prophecy—predictions, words, or inspired speech. But in Joel’s vision, prophecy is only one expression of something far larger. The outpouring of the Spirit is fundamentally about revelation: God sharing His own perspective with human beings.

In this episode, we explore how Joel frames dreams, visions, and prophecy as interconnected vehicles through which God reveals truth—about what He has been doing, about ourselves, about others, about what is happening around us, and even about what is to come. These manifestations are not ends in themselves. Their deeper purpose is relational. God reveals in order to restore relationship, awaken repentance, and release people from the grip of sin that distorts their lives and communities.

Just as in Joel’s ministry, this revelation leads to the formation of a new community—a people who have turned back to the Lord and are learning to live together in response to what God has revealed.

We then turn to the New Testament and examine Peter’s sermon in Acts 2 as a lived example of prophecy in action. Peter does not merely predict the future; he helps people interpret what God has been doing, recognize their own role in the story, and discern how God is calling them to respond. Prophecy, in this sense, becomes communal act—guiding people toward repentance, reorientation, and shared life in Christ.

We close the episode by pointing listeners to practical resources for those who want to grow in hearing God’s voice and understanding prophecy as part of a vibrant, relational walk with Jesus.

Key Passages:

Joel 2:28-30

Acts 2:22-24

Resources:

Surprised by the Voice of God by Jack Deere

You All May Prophesy by Steve Thompson

Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

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