Ordination on SermonAudio

Ordination Service for Bro. Kyle Snyder at Buffalo Ridge Baptist Church in Gray, Tn.

1. Passover, vv.1-14. i. New beginning, vv.1-2. ii. Preparation, vv.3-6. iii. Application, v.7. iv. Participation, vv.8-11. v. Signification, vv.11-14. 2. Unleavened bread, vv.15-20. i. Holy convocation. ii. Extent. iii. Name. iv. Ordinance.

Pastor Mark Hogan teaches on the necessity of substantial corporate prayer in worship, arguing that it must not be reduced to a brief transition but should be an essential, Scripture-saturated act of worship and means of grace. Drawing on examples such as 1 Samuel 7, 2 Chronicles 20, 1 Kings 8, Nehemiah 9, Ezra 9, the Psalms, Isaiah 56, Acts 2:42, and 1 Timothy 2:1–8, along with 1 Corinthians 14:15–17, Matthew 26, Ephesians 6, and 1 Peter 2, he shows that prayer belongs to early and biblical worship, should be audible and understandable for edification, and is connected to other ordinances such as the Lord's Supper. He calls for comprehensive prayer—adoration, confession, thanksgiving, supplication, intercession, and lament—offered with the attitudes named in the Westminster Larger Catechism, including humility, faith, sincerity, fervency, love, perseverance, and submission to God's will. The application is that churches should preserve meaningful congregational prayer, leaders should pray biblically so the church can say amen, and believers should harness wandering thoughts, pray along with the leader, and actively affirm the prayers in both public and private worship.

This sermon defines the nature of the local church by examining the events in Acts 2, emphasizing that a true congregation consists of believers who have been called out by God and regenerated by the Holy Spirit. It argues that church membership is a biblical necessity, refuting the idea that it is absent from Scripture, and highlights the passive role of the believer in salvation and baptism, where Christ's work is received rather than achieved. The teaching outlines the essential marks of a true church, specifically the right teaching of Scripture and the proper administration of ordinances, contrasting these with Roman Catholic errors. The sermon concludes by describing the transformed life of the early believers, who devoted themselves to the apostles' doctrine, fellowship, the breaking of bread, and prayer, demonstrating a unified body that transcends cultural and ethnic divisions.

This sermon explores the solemn obligations of Gospel Ministry and the broader body of Christ, anchored in 1 Timothy 4:14-16. The message outlines four key duties: developing one's God-given gifts, declaring truth through proper church governance and ordination, devoting oneself wholly to spiritual growth and meditation, and delivering souls through faithful preaching and personal example. It emphasises that such Ministry is not a self-appointed role but a divinely ordained calling recognized by the presbytery, wider Church government and court, requiring both intellectual rigour and personal holiness on the part of the Gospel Minister. Ultimately, the sermon calls for a collective commitment to serve the body of Christ, ensuring that both the Minister and the congregation are saved and edified by faith in the revelation of God's Word.

This sermon emphasizes the critical importance of diligence and discernment when appointing church leaders, arguing that hasty ordination compromises the purity of the local church. The speaker distinguishes between the general call to preach and the specific office of a pastor, noting that the latter requires rigorous biblical qualifications and a proven track record of faithfulness. Drawing from 1 Timothy, the message warns against becoming a partner in another's sin by authorizing unqualified individuals, urging congregations to prioritize character and maturity over immediate need or external pressure. The tone is convicting and instructional, challenging believers to view leadership placement as a serious spiritual responsibility rather than a casual administrative task. Ultimately, the sermon calls for a culture of patience and integrity, where leaders are recognized for their consistent devotion to God's Word and their ability to shepherd souls with wisdom and love.

Installation Service of Mr. Christopher Orr to Grace Free Presbyterian Church, Newtownards (Full Service)

This short study argues that God's moral law existed and was binding on humanity long before the Ten Commandments were given at Mount Sinai. By examining Genesis narratives and Pauline epistles, it demonstrates that conscience, guilt, and divine judgment reveal a universal standard of righteousness rooted in creation rather than in the Mosaic covenant. The text distinguishes between the universal moral law and the specific ceremonial and judicial ordinances of Israel, asserting that all nations are accountable to God's character. While the law exposes human sin and inability to earn salvation, it serves as a guide for grateful obedience for believers redeemed by Christ. The sermon concludes that this eternal standard remains relevant for Christian ethics and daily life, reflecting God's unchanging holiness.

Pastor Rockhill opens the first four verses of Acts 13, where the gospel's advance from Jerusalem reaches the thriving church at Antioch. His central burden is to show how God calls, confirms, and sends laborers into His harvest, and how this pattern establishes the ordered, accountable life of Christ's church. Pastor Rockhill walks through the leaders gathered at Antioch—Barnabas, Simeon, Lucius, Menaen, and Saul—noting that the gospel was now crossing geographical, ethnic, and social barriers in fulfillment of God's promise to Abraham. He stresses that Antioch was no independent congregation but was organically and doctrinally connected to Jerusalem, the seed of what would become Presbyterian government and the Jerusalem Council of Acts 15. The key doctrine concerns the call to office. As the leaders ministered to the Lord in worship and fasting, the Holy Spirit set apart Barnabas and Saul. Pastor Rockhill distinguishes the inward sense of call from the outward call of the church, which tests and confirms it, and he explains the laying on of hands as consecration, delegation of Christ's authority, and public accountability. By way of application, he commends fasting as a fitting means of seeking the Lord, warns against self-appointed ministry, and urges believers to value the God-ordained structures that guard both the flock and its officers. Through these appointed means the gospel still spreads and the church is built, all to the praise of God's glory alone.