Ordination for Pastor Tobin

Barnabas and Saul showed themselves to be faithful in all ministries, whether they seemed big or small. God was about to give them something really big to do. They would have a helper along with them named John Mark.

We Most Surely Believe the Ordinance Of The Lord's Supper 7/26/2026 AM

We will be participating in the ordinances today. We will participate in the Lord's Supper focusing on John 13:8 and observe two baptisms.

The sermon examines Romans 4 to demonstrate that justification comes through faith alone, not by adherence to religious rituals or works. Using Abraham as the primary example, the preacher argues that righteousness was credited to him before circumcision, proving that the physical sign is secondary to the spiritual reality of trust in God. The message warns against mistaking outward ordinances like baptism and communion for the substance of salvation, which is Christ's finished work. It emphasizes that human efforts are insufficient due to total depravity and that true righteousness is a gift received by grace through faith in Jesus Christ. The central call is to abandon reliance on personal merit or ritualistic signs and to rest solely in the redemptive power of the Gospel.

(AI Generated Summary) The sermon explores the Lord's Supper as a divine provision that feeds the soul through four distinct spiritual perspectives. It emphasizes looking backward to Christ's sacrificial death, forward to His second coming, inward for personal self-examination, and around to foster church unity. The message highlights how this simple ordinance reminds believers of their dependence on Jesus and calls them to reconcile with one another. By integrating these directions, the practice becomes a profound act of worship that strengthens both individual faith and communal bonds. Ultimately, the teaching encourages living in gratitude and obedience based on the love demonstrated through Christ's voluntary sacrifice.

By the right use of this ordinance the grace promised is not only offered, but really exhibited and conferred by the Holy Ghost, to such (whether of age or infants) as that grace belongeth unto, according to the counsel of God's own will, in his appointed time.

Study in the 1689 Second London Baptist Confession of Faith

This sermon establishes the absolute reliability of Genesis as historical narrative, directly countering evolutionary theories and gap theories through linguistic and theological analysis. The preacher argues that the Hebrew word 'yom' denotes literal twenty-four-hour days, supported by contextual markers like ordinal numbers and the phrase 'evening and morning.' By examining the creation account, the message highlights God's sovereign power to create ex nihilo and His intentional design of the earth for humanity's benefit. It asserts that the visible universe serves as undeniable evidence of God's existence, leaving humanity without excuse for unbelief. The central call urges listeners to trust the entirety of Scripture from its first verse and to recognize their responsibility to proclaim this truth in evangelism.