In John 9:1–38, Jesus heals a man born blind, showing that suffering isn’t always caused by sin but can reveal God’s glory. St. John Chrysostom teaches that the man's blindness led to humility and spiritual insight, unlike the Pharisees who remained spiritually blind. The reflection calls us to open our eyes to God’s grace in everyday life, allowing ordinary things—like relationships—to become vessels of holiness through love and intention.

On Paralytic Sunday, Christ asks a man who had been sick for 38 years, “Do you want to be made well?” It’s a question that reaches beyond the Gospel and speaks directly to us. True healing—spiritual and physical—begins with recognizing our need, seeking real help, and committing to the path of recovery. Christ is the Great Physician, and the Church is His hospital. But healing isn’t automatic; it requires humility, trust, and obedience. As with the paralytic, Christ knows our pain and desires our healing. The question is: do we truly want to be made well?

Today Fr. Anthony started out talking about some of the temptations that come with becoming Orthodox, but most of the conversation ended up being about the draw and danger of cults. Enjoy the show!

Today’s reflection centers on the Myrrhbearers — those who came to anoint Jesus’ body after His death. Their actions teach us a powerful lesson about love as duty rather than transaction or warm fuzzy. They approached the tomb thinking Jesus was still dead and knowing (!) that he was utterly unable to reward them for their sacrifices. But their actions found resonance with something deep and real - the Love that knows no death.

Fr. Anthony speaks about different liturgical traditions, their history and significance, especially Pascha. Enjoy the show!

This homily from Thomas Sunday emphasizes the point that God does not condemn doubt but invites honest seekers into deeper belief. True belief in Christ isn't just accepting facts, but trusting in His love, intentions, and power—similar to the trust found in all healthy relationships. Doubt, when motivated by a sincere desire for truth, can lead to greater faith, especially when brought into open, loving community. However, skepticism rooted in malice or apathy is spiritually harmful. Christ welcomes honest questions because they build relationship, but He opposes harmful, rigid belief used to hurt others. Ultimately, believers are called to trust Christ, share faith with love and patience, and grow in a relationship that leads to real, eternal life.

Entrepreneur, Orthodox Christian, and former radio host Jimmy Harris shares his own experiences with overcoming financial adversity using sound Biblical principles, and through this, leading his family into financial peace and prosperity. Enjoy the show!

In this homily, Fr Anthony challenges us to reflect on our own expectations of God. Like the Jews, we often approach God with our own predefined ideas of what He should do for us. When our problems persist or even worsen, we are faced with a choice: either we try to control God and limit His power by confining Him to our expectations, or we allow Him to transform our lives in unexpected ways, leading us to a deeper relationship with Him. Enjoy the show!

Today, Fr. Anthony continues to keep it real while talking about the great challenge of loving our enemies.  

Love your enemies.

Matthew 5:43-48 1 Corinthians 13: 1 John 13:34 Romans 15:1a

St. John Chrysostom:  [St. Paul] adorns love not only for what it has but also for what it has not. Love both elicits virtue and expels vice, not permitting it to spring up at all.

St John Chrysostom: For neither did Christ simply command to love but to pray. Do you see how many steps he has ascended and how he has set us on the very summit of virtue? Mark it, numbering from the beginning.

·      A first step is not to begin with injustice.

·      A second, after one has begun, is not to vindicate oneself by retaliating in kind.

·      A third, to refuse to respond in kind to the one who is injuring us but to remain tranquil.

·      A fourth, even to offer up one’s self to suffer wrongfully.

·      A fifth, to give up even more than the wrongdoer wishes to take.

·      A sixth, to refuse to hate one who has wronged us.

·      A seventh, even to love such a one.

·      An eighth, even to do good to that one.

·      A ninth, to entreat God himself on our enemy’s behalf.

Do you perceive how elevated is a Christian disposition? Hence its reward is also glorious.

---

Why should we love our enemies? Fear of punishment, desire for reward?  To become holy as God is holy: NOT TRANSACTIONAL.

Practical truth – NOT JUST “who is my neighbor” BUT ALSO “who is my enemy?” 

Let’s stop putting people into categories of who deserves love or prayer and live – and suffer - for the salvation of all.  That's the way God does it and that's the way we must do it, too.

Fr. Anthony concludes his prestantation on beauty at the 2025 UOL Lenten retreat by connecting music with love.

Music taps into and draws from something that is primal, foundational, and rational (word – bearing); so does love.  Music requires mastery of certain skills and concepts that require repetition to master; so does love.  Music improves when there are different voices represented; so does love.  Music works with dissonance to move us towards deeper truths; so does love.  Music often requires periods of silence for listening, anticipation, and appreciation; so does love.