OrthoAnalytika

In this homily on St. Luke 6:31-36, Fr. Anthony develops the idea that that our inability to love well is a result of the way we objectify and commodify things, our neighbor, and the Church. Enjoy the show!

Homily: Loving vs. Commodifying (St. Luke 6:31-36)

Introduction: missing the point

It is hard for us to live the way we should.  From our time in Eden to now, we have failed, and the consequences to our hearts, our families, and our world have been disastrous.

One of our challenges is that we do not see things as they really are.  We do not see their beauty and we do not see how things are connected.  Even for things that are ugly and hard, we do not see the potential for beauty and the potential for blessings.  Instead of seeing things in their full splendor, we evaluate them based on what they mean for us; what we can get from them.  

We were designed to bring out the best in everything and everyone; to heal those that are hurt and to build up those who are already well towards perfection.  But instead of this, we just want to know what we can use things for and what we can get out of people.  We are like a hungry man in the middle of a feast who insists on eating his seed corn.  It’s destructive and we need to change.

Adam and Eve: Commodifying what they were meant to love

I mentioned Adam and Eve.  Think of how they fell.  One of the ways to understand this (from St. Nikolai Velimirovich) is that they turned the thing they were meant to tend – the garden – into a commodity; from something that deserved respect and the greatest of care to something that was useful primarily as food.  Even the thing God told them not to eat became a commodity to them: they wanted what it offered.  And remember what they learned?  That it “tasted good.”  What a loss.

Hear me well:  Adam and Eve were meant to eat the things that grew in the garden, but the availability of food was really just a side-effect (a “positive externality”) of being a good steward.  They got it all wrong when they put what they wanted from the garden before their love for it.  Instead of tending the garden, they tended to themselves.  They forgot about beauty; they forgot about connectedness; they forgot about service.

And We Commodity EVERYTHING!

We are so much worse than they were; our commodification of people and things in this world knows no end.  We are always looking for an angle; looking for the best deal.

Again, don’t mishear me: being frugal is part of being a good steward of our resources, but we are missing a side-effect for the main point.  Men should not love their wives because they hope for something in return, they should love their wives because they want to help nurture them to perfection (but I am not speaking of marriage but of the Church).  Christ does not love us because He wants something from us.  He does not sacrifice Himself for us in hopes of getting help with His plan to restore beauty to this world.  As we become perfect as God is perfect, we will help Him with this plan; but He sacrifices Himself for us because He sees the potential beauty within us and wants it to grow.  He does it because He loves us.  

We have to stop looking at one another as things to be used, things that either bring us pleasure or pain.  We have to see one another the way God sees us.  

More on Blindness: Commodification leads to a lack of proportion

Surely one of the ways we have cursed ourselves with our blindness is that we cannot see the beauty that emanates from all of God’s creatures; the blessings present in every moment.

Why is this so hard?  Why are we unable to enjoy the fruits of God’s love for us?  Why don’t we see things the way they are?  This blindness really is a curse; it pulls us further away from our purpose and robs us of the joy we were meant to have.

There are so many examples in our lives where we are blind to miracles.  Yes, the problems are there, but they are so minor compared to the miracles!

Let me give you one example that is so big it cannot help but make this point.  It is the example of the Church.

So much of what we do here in Church has been commoditized.  For some, our actions become part of our political protest against over-reaching authorities.  For others, our rituals become a magnet for our fear of disease or distrust of the other.  Even in normal times church can become less a place to experience the transcending and saving grace of God and more a place to give and receive judgment.

Are we really so blind to God’s wonders?  Have we no sense of proportion?

God works in this place, it is His very Body and Blood that are offered here – do we understand the magnitude of this miracle?  If we focus on the way it is offered – beyond the basic need to protect our health and the dignity of the act - then we have to admit that we do not.  Complaining about this is somewhat like the man who is dying of poison complaining to the doctor because the cup containing the necessary antidote to the poison is blue instead of green.  Have we lost our minds?  Again, do not mishear me; we have to be careful and safe – but we cannot allow this to distract us from celebrating being part of such a wonderful miracle.

Similarly, some people complain about Confession, saying things like; “why do I have to go to the priest for confession?”  Here God has given us a way to rid our hearts of the sin that has accumulated in and polluted them, and we complain about the way He has told us to do it.  Seriously?

Complaints about the role of bishops, the all-male priesthood, the traditional view of marriage, -  everything about the way we do things that we do not like threatens to turn the celebration of God with Us into a series of political or ideological positions that can be analyzed and judged … I do this all the time; I suspect some of you do, too.

We have turned even the Church, the vessel of everything good and true, into a commodity, something to be judged, to be measured, to be evaluated like some product on a grocer’s shelf.

Is it any wonder that we do the same thing with our spouses, our children…our enemies?

Conclusion:  Love without reservation

My point is not that the things that attract our attention in this way are not important or that they should not be discussed.  Going back to the example of the garden, food is important.  If we don’t eat, we die.  If we prepare food incorrectly, we die.  But Christ reminds us;

“Do not be anxious about what you will eat or what you will drink, nor about your body, what you will put on. Life is more than food, and the body is more than clothing.” (paraphrase of Matthew 6:25).

God is right here with us, working miracles in our midst, and we miss them by focusing on His height (“Oh, is that Jesus; I imagined he’d be taller.”)

Let’s not get distracted.  Let’s love without reservation.  Let’s love without expecting anything in return.  

Let me repeat the irony; if we tend this world – this garden - in love, we will receive what we need – the necessary commodities, if you will, in return.  As the Lord says in almost the next breath, if you really love, if you really give of yourself without reservation, then “it shall be given unto you in return; a good measure, pressed down, and shaken together, and running over…” (St. Luke 6:38). 

And again in St. Matthew (paraphrase of 6:33-34); “seek first God’s kingdom and his righteousness, and all the things you need will be given to you as well.”

Let’s open our eyes and our hearts to the beauty in this world; the beauty in our neighbor; and the beauty in the Church.

Audio recording of Fr. Anthony's Livestream from 10/3/2020.  In it, he warms up with a talk about civil society, moves on to parish culture, and finishes with a bit on discernment and prelest.  Enjoy the show!

Audio recording of Fr. Anthony's Livestream from 10/3/2020.  In it, he warms up with a talk about civil society, moves on to parish culture, and finishes with a bit on discernment and prelest.  Enjoy the show!

In this homily, Fr. Anthony explains the meaning of the Cross for us today in the light of 1 Corinthians 6:12 ("All things are lawful for me..."), Philippians 2:6 ("[Christ Jesus] did not consider it robbery"), 1 Corinthians 10:33 ("...so that some might be saved."), and the Transfiguration.  Enjoy the show!

In this homily, Fr. Anthony explains the meaning of the Cross for us today in the light of 1 Corinthians 6:12 ("All things are lawful for me..."), Philippians 2:6 ("[Christ Jesus] did not consider it robbery"), 1 Corinthians 10:33 ("...so that some might be saved."), and the Transfiguration.  Enjoy the show!

This is the audio recording of Fr. Anthony Perkins' YouTube livestream on 26 September 2020.  In it Seminarian James Cummings talks about the journey of discernment that took him through the army, the Satanic priesthood, and finally to Christ and Holy Orthodoxy.  Enjoy the show!

This is the audio recording of Fr. Anthony Perkins' YouTube livestream on 26 September 2020.  In it Seminarian James Cummings talks about the journey of discernment that took him through the army, the Satanic priesthood, and finally to Christ and Holy Orthodoxy.  Enjoy the show!

Sunday after the Exaltation of the Cross
Galatians 2:16-20; Mark 8:34-9:1

(The Greatest Commandment) life has no meaning without a goal. Goals allow us to distinguish between what is useful and what isn’t; the right goal ensures that all our actions are virtuous.

This week restates this lesson. Listen closely:

And Jesus called to him the multitude with his disciples, and said to them, If any man would come after me, let him deny himself and take up his cross and follow me. (Mark 8: 34)

Do you see how this is just a restatement of the goal of “loving God and neighbor”?

The “self” that we must deny has to be properly understood or we will end up perverting the Scripture, pursuing the wrong goal, wasting our talent, and – as we are warned in today’s Gospel reading – losing our very soul/life. There are two main ways that the “denial of self” should be understood:

• The denial of the self as a sacrificial action.Why do you think that the Old Testament is full of sacrifice? In part, it is because doing something worthwhile requires giving up something else. If I am saving my money so that I can buy a new computer or go on a nice vacation, then there are things that I have to give up – to sacrifice – along the way. If I am going to follow God, that is to say, if I am going to love Him and love my neighbor the way He does, then that means giving up or “sacrificing” all the other goals that I might have pursued. This is only fitting and logical: when someone accepts a 9-5 job, they give up doing other things they might have done during that time. When a couple gets married, they give up both the single life and the possibility of marrying anyone else. When we commit ourselves to following Christ and serving our neighbor – the two Great Commandments – then we are sacrificing all the other things we might have done.

• The denial of self as commitment and hard work. When someone takes a job, they don’t just give up doing other things while they are at that job: they commit themselves to working hard to do that job well. When a couple gets married, they don’t just give up dating other people: they commit themselves to working hard to make their marriage joyful and productive. This takes constant effort; these people “deny themselves” to do their job well and to keep their marriages healthy. When we commit ourselves to following Christ and serving our neighbor, we aren’t just giving up all the other goals we could have committed ourselves to, we are dedicating ourselves to put real effort into living a life of love.


So why the big warning? Because today’s reading, like last week’s, comes with a big warning:

For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel’s will save it. (Mark 8: 35)

The bottom line is that you will waste and ruin your life if you pursue the wrong goals. Idolatry? Two masters? Temple? It’s all saying the same thing. Don’t waste your life. Live a life of virtue. Commit yourself to it, study how to do it well, and then work hard an sacrifice yourself for it. Parts of you will rebel – deny those parts. Other parts will enjoy it; this is the multiplication of your talents – take that joy and offer to God and share it with your neighbor … this is how you grow “into the joy of your master” (Matthew 25:21).

One of the ways that today’s reading can be misunderstood is to think that the “denial of self” means the denial of joy. Now I hope you see how ridiculous this is. Do not turn God into a monster: he is not trying to turn this world into a hell of misery but into a place where all his children have joyful life in abundance (John 10:10) – and He wants us to want and work for that, too.

The denial of self does NOT mean that we hate or neglect or selves; quite the opposite. This is made clear by the final verse we will cover in today’s homily;

For what does it profit a man, to gain the whole world and forfeit his soul (life)?
(Mark 8:36)

Love of self means doing what is good for the self; pursuit of the wrong goals brings destruction to our lives. That is not love, that is something else. You know people who have destroyed their lives through the pursuit of power, or of laziness and self-indulgence, or of the approval of the wrong people, or through drugs … this is what Jesus means when He warns that you can gain the world but lose your soul. People who have lived for the wrong goal may well “gain the whole world”, but all that effort has been counter-productive; it has not brought abounding joy, it has not brought joy to others.

So now that you understand this command of Our Lord, the challenge is to make it your primary motivation:

Deny yourself. Give up your life and live it for the Good News of salvation that is guaranteed to bring joy to you and to this world.

Sunday after the Exaltation of the Cross
Galatians 2:16-20; Mark 8:34-9:1

(The Greatest Commandment) life has no meaning without a goal. Goals allow us to distinguish between what is useful and what isn’t; the right goal ensures that all our actions are virtuous.

This week restates this lesson. Listen closely:

And Jesus called to him the multitude with his disciples, and said to them, If any man would come after me, let him deny himself and take up his cross and follow me. (Mark 8: 34)

Do you see how this is just a restatement of the goal of “loving God and neighbor”?

The “self” that we must deny has to be properly understood or we will end up perverting the Scripture, pursuing the wrong goal, wasting our talent, and – as we are warned in today’s Gospel reading – losing our very soul/life. There are two main ways that the “denial of self” should be understood:

• The denial of the self as a sacrificial action.Why do you think that the Old Testament is full of sacrifice? In part, it is because doing something worthwhile requires giving up something else. If I am saving my money so that I can buy a new computer or go on a nice vacation, then there are things that I have to give up – to sacrifice – along the way. If I am going to follow God, that is to say, if I am going to love Him and love my neighbor the way He does, then that means giving up or “sacrificing” all the other goals that I might have pursued. This is only fitting and logical: when someone accepts a 9-5 job, they give up doing other things they might have done during that time. When a couple gets married, they give up both the single life and the possibility of marrying anyone else. When we commit ourselves to following Christ and serving our neighbor – the two Great Commandments – then we are sacrificing all the other things we might have done.

• The denial of self as commitment and hard work. When someone takes a job, they don’t just give up doing other things while they are at that job: they commit themselves to working hard to do that job well. When a couple gets married, they don’t just give up dating other people: they commit themselves to working hard to make their marriage joyful and productive. This takes constant effort; these people “deny themselves” to do their job well and to keep their marriages healthy. When we commit ourselves to following Christ and serving our neighbor, we aren’t just giving up all the other goals we could have committed ourselves to, we are dedicating ourselves to put real effort into living a life of love.


So why the big warning? Because today’s reading, like last week’s, comes with a big warning:

For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel’s will save it. (Mark 8: 35)

The bottom line is that you will waste and ruin your life if you pursue the wrong goals. Idolatry? Two masters? Temple? It’s all saying the same thing. Don’t waste your life. Live a life of virtue. Commit yourself to it, study how to do it well, and then work hard an sacrifice yourself for it. Parts of you will rebel – deny those parts. Other parts will enjoy it; this is the multiplication of your talents – take that joy and offer to God and share it with your neighbor … this is how you grow “into the joy of your master” (Matthew 25:21).

One of the ways that today’s reading can be misunderstood is to think that the “denial of self” means the denial of joy. Now I hope you see how ridiculous this is. Do not turn God into a monster: he is not trying to turn this world into a hell of misery but into a place where all his children have joyful life in abundance (John 10:10) – and He wants us to want and work for that, too.

The denial of self does NOT mean that we hate or neglect or selves; quite the opposite. This is made clear by the final verse we will cover in today’s homily;

For what does it profit a man, to gain the whole world and forfeit his soul (life)?
(Mark 8:36)

Love of self means doing what is good for the self; pursuit of the wrong goals brings destruction to our lives. That is not love, that is something else. You know people who have destroyed their lives through the pursuit of power, or of laziness and self-indulgence, or of the approval of the wrong people, or through drugs … this is what Jesus means when He warns that you can gain the world but lose your soul. People who have lived for the wrong goal may well “gain the whole world”, but all that effort has been counter-productive; it has not brought abounding joy, it has not brought joy to others.

So now that you understand this command of Our Lord, the challenge is to make it your primary motivation:

Deny yourself. Give up your life and live it for the Good News of salvation that is guaranteed to bring joy to you and to this world.

This is a recording of Fr. Anthony's livestream on 19 September 2020.  It it, he and Dn. Michael Abrahamson talk about gardening and the difference between transactional love (loving to be liked, respected, etc.) and loving without reservation.  Enjoy the show!