The east gate is shut because the Lord has entered by it; the sons of Zadok who kept the charge when others went astray alone draw near to minister; detailed laws order priestly life so that the presence remains without profanation.

Read and follow along: https://orthodoxbiblestudy.com/bible-studies/old-testament/ezekiel/ezekiel-44-shut-gate-and-priestly-holiness

Ezekiel 45-46 teaches that restored worship is holy, just, measured, restrained in leadership, and ordered in offering, because the worship of God cannot be separated from justice in the land.

Read and follow along: https://orthodoxbiblestudy.com/bible-studies/old-testament/ezekiel/ezekiel-45-46-holy-portion-and-worship-order

Water flows from the sanctuary, deepens beyond human control, heals dead places, and brings life; the land is restored by divine oath with inheritance given even to strangers who sojourn among the people.

Read and follow along: https://orthodoxbiblestudy.com/bible-studies/old-testament/ezekiel/ezekiel-47-river-of-life-and-resident-alien-inheritance

The land is divided with the holy portion central; every tribe receives a named portion; the city has twelve gates named for the tribes and is measured on every side; the book ends with restored nearness after exile.

Read and follow along: https://orthodoxbiblestudy.com/bible-studies/old-testament/ezekiel/ezekiel-48-land-fairness-and-the-city-ending

Obadiah exposes pride through Edom's violence against his brother and opens the wound toward Christ, Mount Zion, and the Kingdom that belongs to the Lord.

Read and follow along: https://orthodoxbiblestudy.com/bible-studies/old-testament/obadiah/obadiah-overview

A Coptic Orthodox overview of Leviticus as the law for a redeemed people learning how to live near the holy God who dwells among them.

Read and follow along: https://orthodoxbiblestudy.com/bible-studies/old-testament/leviticus/leviticus-overview

Leviticus opens worship with gift, surrender, and communion before it speaks at length about sin and repair. Burnt, grain, and peace offerings teach the people how the whole life, ordinary labor, and restored fellowship are offered to God and fulfilled in Christ.

Read and follow along: https://orthodoxbiblestudy.com/bible-studies/old-testament/leviticus/leviticus-1-3-burnt-grain-and-peace-offerings

Leviticus 4-5 moves from gift to purification, confession, and repair. Sin wounds worship and neighbor, so God gives a path that joins blood, confession, restitution, and mercy for the poor.

Read and follow along: https://orthodoxbiblestudy.com/bible-studies/old-testament/leviticus/leviticus-4-5-sin-guilt-confession-and-reparation

Leviticus 6-7 revisits the offerings from the priestly side. The altar fire, holy portions, priestly eating, thanksgiving bread, fat, and blood teach that holy things must be handled with reverence, order, and gratitude.

Read and follow along: https://orthodoxbiblestudy.com/bible-studies/old-testament/leviticus/leviticus-6-7-priestly-handling-of-holy-offerings

Leviticus 8-10 moves from priestly consecration to divine glory and then to judgment on strange fire. Priesthood is gift and danger, because those who draw near must receive worship from God rather than invent it.

Read and follow along: https://orthodoxbiblestudy.com/bible-studies/old-testament/leviticus/leviticus-8-10-priesthood-consecrated-glory-revealed-and-strange-fire-judged