Our Daily Bread Ministries Canada

“Oh no, my lord!” he cried out. “It was borrowed!” 2 Kings 6:5

When the Bible that Matt Williams kept in the back of his car was stolen, he feared he’d never see it again, and the precious photos he kept tucked in its case would be lost. So he offered a short prayer: “Lord, it breaks my heart. I got a lot of stuff in there that means a lot to me, and I’d like to get it back. But not my will but yours, like you always say.” Just days later, Williams was stunned to learn that his Bible was found in a stolen car. It had been placed next to a Bible the original car owner kept on her passenger seat. Being reunited with his prized possession seemed impossible, but God answered Williams’ prayer.

In 2 Kings 6:1-7, we read about the prophet Elisha facing a seemingly impossible situation. He and a group of prophets were by the Jordan River getting wood to build a larger meeting place. As one of the prophets cut down a tree, “the iron axhead fell into the water. ‘Oh no, my lord!’ he cried out. ‘It was borrowed!’” (v. 5). The distressed prophet showed the prophet Elisha where it fell. “Elisha cut a stick and threw it there, and made the iron float” (v. 6). The prophet was miraculously reunited with the valuable lost item.

No care or concern is too small to bring before God in prayer. We can pray and ask God for help in any circumstance, and He can answer our prayers in unexpected ways.

Of the many miracles the prophet Elisha performed, many involved everyday things and ordinary people, demonstrating God’s protection and provision. The miracle of the “iron axhead” (2 Kings 6:5) is one example. The iron ax was an expensive tool. Such a loss would’ve been costly for the prophet, and its restoration saved him from a huge financial debt. We see other examples of God’s care in the miracle of the abundant olive oil, which redeemed a widow’s debts (4:1-7); a young son restored to life (vv. 8-37); the provision of edible stew for hungry prophets (v. 38); and twenty loaves of bread feeding one hundred men (vv. 42-44). God cares about the everyday issues that trouble us. Jesus tells us to “look at the birds of the air . . . [and how your] heavenly Father feeds them” (Matthew 6:26). We can turn our everyday concerns to God knowing that He cares for us (1 Peter 5:7).

For additional reflection, read: How Not to Pray.

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Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb. John 20:1

While reading a book about World War II, I found the story of the Battle for Hill 609 in Northern Africa, in which my dad was severely wounded. I already knew of the event, but as I read a graphic account of what he had gone through that day, I gained a new understanding of him.

Is this also what can happen when we read about people in the Bible? For instance, we could hear someone say that Mary Magdalene was an example of loyalty to Jesus. But our understanding of her faith grows as we read the story of her dedication to Him on resurrection morning: “Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb” (John 20:1). Next, we sense her pain and sadness as we read of her bewilderment that the stone had been “removed from the entrance.” Finally, we sense the absolute wonder felt when He called her by name: “Jesus said to her, ‘Mary’ ” (v. 16).

Reading true biblical accounts awakens us to the realities of God’s faithfulness. We sense Deborah’s courage (Judges 4-5), Gideon’s bravery (ch. 6), and Paul’s fearlessness (Acts 22) as we immerse ourselves in their stories.

God has provided heroic Bible stories as beacons of hope for us—helping us become people called and equipped by Him and standing for Him.

In addition to Mary the mother of Jesus, the New Testament mentions several other women named Mary. One of them is Mary Magdalene (from the Galilean town of Magdala). Luke records that she was among those who followed Christ: “The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out” (Luke 8:1-2). Her personal experience with Jesus, along with witnessing His words and works, undoubtedly fueled her devotion, a devotion that didn’t end after she stood near the cross during Christ’s crucifixion (Matthew 27:55-56; Mark 15:40; John 19:25). The last time she’s mentioned in the Bible is when Jesus appears to her at the tomb (John 20:11-18). Mary’s story is a reminder to us of God’s faithfulness and can help us also become people who stand for Him.

For additional reflection, read: Shephelah – Why the Stories of the Bible Need to be Shared.

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[Athletes] do it to get a crown that will not last, but we do it to get a crown that will last forever. 1 Corinthians 9:25

Tom Cruise has built his film career on a megawatt smile . . . and incredible stunts. The signature stunt in the seventh Mission: Impossible spy action film featured Cruise riding a motorcycle off a cliff and parachuting to safety.

In other Mission: Impossible films, he’s hung off an airplane, held his breath underwater for more than six minutes, and performed high-altitude jumps. We might call him crazy. But Cruise’s commitment—for the sake of telling the best cinematic story—is remarkable.

In 1 Corinthians 9, Paul identified another group whose training demanded everything of them: competitive athletes. He praised their discipline: “Everyone who competes in the games goes into strict training” (v. 25). He said they were compelled by temporal glory—“to get a crown that will not last”—while believers in Jesus are compelled by a calling with eternal value: “to get a crown that will last forever” (v. 25).

Are we as committed to our faith as a disciplined athlete—or a famous actor—might be? “Run in such a way as to get the prize,” Paul said (v. 24). Because of God’s grace, we will receive the crown of life as sons and daughters of the King. That changes everything about how we spend our days here.

Paul’s commitment to sharing the good news of Jesus compelled him to live as the Jewish people lived when trying to reach them (1 Corinthians 9:20). But he put that aside to live like the gentiles when ministering to non-Jews (v. 19). In fact, he lived “like one not having the law” (v. 21). Yet he noted, “I am not free from God’s law but am under Christ’s law” (v. 21)—the law of love. “I am not seeking my own good but the good of many,” the apostle said (10:33). Because of Christ’s great salvation, we, like the apostle, should live disciplined lives “for the sake of the gospel” (9:23).

For additional reflection, watch: Carried By Grace.

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Isaac prayed to the Lord on behalf of his wife. Genesis 25:21

Josephine Cochrane (1839-1913) was tired of having her dishes damaged by handwashing, so she decided to create a dishwasher. Shortly after she began her design, her husband passed away, leaving her in debt. Those circumstances reinforced her need to succeed. In 1886, with a mechanic’s help, she built and then patented the first commercially successful hand-powered dishwasher. At first her dishwasher didn’t sell, but then hotels and restaurants began purchasing them. It wasn’t until the 1950s that dishwashers became popular in homes.

Sometimes it takes time and struggles for plans to come to fruition. The same is also sometimes true of God’s promises. Abraham and his descendants were promised they’d become a great nation, yet Abraham, Isaac, and Jacob never saw it happen. Abraham was one hundred years old when Sarah gave birth to a son, Isaac (Genesis 21), and Isaac was sixty when Rebekah finally gave birth (25:20-21, 26). When Jacob settled in Egypt during a famine, his family numbered only seventy persons (46:27). It wasn’t until the time of Moses (about 400 years later) that the Israelites became a great nation.

As Isaac waited for a son, he did what we’re all called to do: He “prayed to the Lord” (25:21). Bring your hopes and struggles to God. He’ll bring you comfort, guidance, strength, and blessings as you wait.

As the chosen son of the Abrahamic covenant, Isaac carried the burden of ensuring that Abraham would have countless descendants (Genesis 17:1-8). But there were obstacles to overcome. Isaac was forty years old when he married Rebekah (25:20), and she was barren (v. 21). But unlike his father Abraham with Hagar (see 16:1-4), Isaac didn’t try to help God out. Instead, he turned his predicament over to God, prayed, and asked Him to intervene (25:21). Isaac persevered in his prayers and unwaveringly trusted God. Many years later, God answered his prayer when Rebekah became pregnant (v. 21). Isaac was sixty years old when Jacob and Esau were born (v. 26). Whatever difficult challenges or trials we face, we can bring them to God. Jesus said “to always pray and not give up” (Luke 18:1). Trusting God means waiting patiently for Him to act. As we bring our struggles to Him, He’ll comfort us as we wait.

For additional reflection, read: A Recipe in Waiting.

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Command them to . . . be rich in good deeds, and to be generous and willing to share. 1 Timothy 6:18

Ross-on-Wye is a scenic town in Herefordshire, England. Marked by its high church spire and old market house, a hilltop park provides a stunning view of the nearby River Wye. As you wander Ross’ streets, one name stands out: John Kyrle.

Born in 1637 to a wealthy family, John put his inheritance to good use. He built that hilltop park not for himself but for the community—an uncommon act at the time. He made a promenade along the river for public enjoyment, brought running water to the town, funded schools, sponsored apprenticeships for the unemployed, opened his home to the poor, and distributed bread from the market house.

As a longtime worshiper at Ross’ church, I wonder if today’s Scripture passage had anything to do with Kyrle’s philanthropy so many years ago. In those verses, Paul counsels the well-off in Timothy’s church to avoid taking pride in their wealth but instead to use it to do good (1 Timothy 6:17-18). While other lords built grand manors full of exotic possessions, Kyrle amassed heavenly treasure by investing in others (v. 19).

Each of us has a certain amount of time, talent, and resources at our disposal, which we are called to use well. Whether a little or a lot, John Kyrle can be an example to us as we glorify God by investing in others’ lives.

The command to “be rich in good deeds” (1 Timothy 6:18) isn’t just for those who are “rich in this present world” (v. 17). The first reference to good deeds in the New Testament appears in the teaching of Jesus: “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). While our standing with God isn’t based on what we do (Ephesians 2:8-9), we’ve been “created . . . to do good works” (v. 10) because God has graciously saved us. The apostle Paul also spoke about “good deeds” (things that benefit people and honor God) when writing to Titus. Believers are to be “eager to do what is good” (Titus 2:14), to be “ready to do . . . good” (3:1), and to “devote themselves to doing what is good” (v. 8). We honor God when we use our God-given resources to invest in the lives of others.

For further study, read: The Community of Christ

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What does the Lord require of you? Micah 6:8

You’ve probably seen the signs: No Shirt. No Shoes. No Service. Or if expressed in the positive: Shirt and Shoes Required. Such signs came to widespread prominence in the West in opposition to the counterculture movement of the 1960s. Business owners were looking for ways to keep long-haired and often shoeless hippies out of their establishments. They were (usually) willing to serve anyone, but there were two absolutes to get in the door: shirt and shoes—required attire.

The words from Micah 6 are well-known: “Act justly and to love mercy and to walk humbly with your God” (v. 8). Much has been written and preached on these points. Yet there’s a tendency to skip past a crucial word that precedes those phrases, a word that sets the tone for all that follows: “What does the Lord require of you?” (v. 8). If you’re serious about living a Christ-honoring life, this is what is essential. Sacrifices may seem impressive, but that’s not what God requires. If there’s no justice, no mercy, and no humility, then God says, “That’s no good.”

This doesn’t mean that the reason God accepts us is based on what we do. He accepts us out of His great love. But it has everything to do with how we live if we’re serious about pleasing Him. We serve and honor Him when we do what He requires.

Micah, whose name means “Who is like Yahweh?” was a contemporary of prophets Isaiah and Hosea. He prophesied to the nations of Israel and Judah, who were guilty of covenantal unfaithfulness—idolatry, corruption, injustice, exploitation, and oppression of the poor. Micah prophesied judgment and punishment (1:6; 3:12) but also promised redemption and restoration (2:12-13; 4:1-8; 5:2-15; 7:7-20). To encourage repentance with the hope of averting impending judgment, Micah asked “the Lord” on behalf of His people how they might do what was right and honor Him (6:6-8). The prophet warned that God isn’t pleased with our external piety and lavish sacrifices while we, at the same, time neglect the weightier issues of justice, mercy, compassion, and humility (v. 8). Other prophets dispensed the same exhortation: “Give up your evil ways. Learn to do good. Seek justice. Help the oppressed” (Isaiah 1:16-17 nlt; see Zechariah 7:9-10). We honor God when we “act justly . . . love mercy and . . . walk humbly” (Micah 6:8).

For further study, read: God’s Expectations

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[Jesus] began to send them out two by two and gave them authority. Mark 6:7

My husband’s serious illness left him weak. But when a physical therapist prescribed exercises to grow strong again, Dan showed little interest. Then one day I did the exercises with him. “We’re growing strong!” I told him, lifting my arms and laughing. Soon, he was laughing too as we did three sets of the strength-building routines—surprised we both enjoyed working together to do what had at first seemed hard.

Jesus modeled best the profound power of working together on a difficult job. While going around teaching “from village to village,” He summoned His twelve disciples and “began to send them out two by two and gave them authority over impure spirits” (Mark 6:6-7).

Going alone, the Twelve might’ve traveled faster or farther. But while engaging in their tough assignment, they were far more effective working in pairs. They could see and correct each other’s mistakes, counter any idleness or indifference, and encourage each other to action.

Then as they went, preaching that “people should repent. . . . they drove out many demons and anointed many sick people with oil and healed them” (vv. 12-13). Together, their power was multiplied, and not just by two. Empowered in Christ by the Holy Spirit, they drove out afflictions, healing all manner of ills in Jesus’ name. As my husband and I learned, two are better than one, especially in Christ.

Theologian John D. Barry notes that the disciples were sent out in pairs to fulfill the legal requirement of Deuteronomy 19:15, which says, “One witness is not enough to convict anyone accused of any crime or offense.” But what “crime” would the disciples be witnessing? Christ told the disciples they were to rely on the hospitality of those they’d visit. He also told them, “If any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them” (Mark 6:11). Anyone who rejected the disciples and their message was rejecting Christ Himself (Luke 10:16)—a greater offense than the crimes alluded to in Mosaic law. Commissioned by Christ and with the support of each other, the disciples had everything they needed to spread the good news. Today, we can ask God to show us whom we can partner with as we serve Him.

For further study, read: A United Mindset

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[Jesus] began to send them out two by two and gave them authority. Mark 6:7

My husband’s serious illness left him weak. But when a physical therapist prescribed exercises to grow strong again, Dan showed little interest. Then one day I did the exercises with him. “We’re growing strong!” I told him, lifting my arms and laughing. Soon, he was laughing too as we did three sets of the strength-building routines—surprised we both enjoyed working together to do what had at first seemed hard.

Jesus modeled best the profound power of working together on a difficult job. While going around teaching “from village to village,” He summoned His twelve disciples and “began to send them out two by two and gave them authority over impure spirits” (Mark 6:6-7).

Going alone, the Twelve might’ve traveled faster or farther. But while engaging in their tough assignment, they were far more effective working in pairs. They could see and correct each other’s mistakes, counter any idleness or indifference, and encourage each other to action.

Then as they went, preaching that “people should repent. . . . they drove out many demons and anointed many sick people with oil and healed them” (vv. 12-13). Together, their power was multiplied, and not just by two. Empowered in Christ by the Holy Spirit, they drove out afflictions, healing all manner of ills in Jesus’ name. As my husband and I learned, two are better than one, especially in Christ.

Theologian John D. Barry notes that the disciples were sent out in pairs to fulfill the legal requirement of Deuteronomy 19:15, which says, “One witness is not enough to convict anyone accused of any crime or offense.” But what “crime” would the disciples be witnessing? Christ told the disciples they were to rely on the hospitality of those they’d visit. He also told them, “If any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them” (Mark 6:11). Anyone who rejected the disciples and their message was rejecting Christ Himself (Luke 10:16)—a greater offense than the crimes alluded to in Mosaic law. Commissioned by Christ and with the support of each other, the disciples had everything they needed to spread the good news. Today, we can ask God to show us whom we can partner with as we serve Him.

For further study, read: A United Mindset

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Since you have given me land in the Negev, give me also springs of water. Joshua 15:19

With his team winning comfortably, Philadelphia Eagles’ superstar football player Saquon Barkley rested on the bench. There was no need for him to continue playing. Then his coach approached and told him he was close to breaking a record. Would he like to go back in? “I’m good,” said Barkley. “I’d rather see the young boys eat.” Barkley chose to give up a record so his young teammates could get playing time.

When Israel inhabited the promised land, Caleb was one of only two Israelites to survive the exodus all the way from Egypt (see Numbers 14:30). He’d enjoyed military success and had driven out an enemy nation (Joshua 15:14). Now, as he faced a Canaanite stronghold, he said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher” (v. 16). Othniel did so, and Aksah married him. Caleb gave them land in the Negev desert (v. 19), but Aksah approached her father with a request. “Do me a special favor,” she said. “Give me also springs of water” (v. 19).

For four decades, Caleb had toiled to get to the promised land. Still in good health (14:10-11), he could have kept the valuable springs for himself. But he didn’t.

Accumulating things for ourselves never means as much as we expect it to. Personal records get broken. Our possessions go to others. Let’s give while we live. As Saquon Barkley said, “[Let] the young boys eat.”

In Joshua 15:13-19, we read about Caleb’s generosity when he gave away the land with valuable springs. Generosity is a recurring theme throughout the Bible and was one of the refreshing attributes of the early believers in Jesus. Their embrace of Christ and His teaching was reflected in their openhandedness. Luke says, “All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. . . . God’s grace was so powerfully at work in them all that there were no needy persons among them” (Acts 4:32-34). The early church lived together as a community which factored into how they functioned, but they also demonstrated their love for Jesus by caring for the needs of others. Today, we can ask God to give us compassion for others and show us how to be generous with what He’s given us.

For further study, listen to the podcast: Discovering His Generous Heart

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God . . . has blessed us in the heavenly realms with every spiritual blessing in Christ. Ephesians 1:3

While out walking the family dog, my nephew Andy was hit by a car. Someone saw the accident and stopped to give him CPR and call for an ambulance. A ventilator kept him alive for a week. Miraculously, he was weaned off the sedation medicines and vent the day after Christmas and told his wife, parents, brother, and five children, “I love you.” Emotions and hope soared! But the very next day, he died.

All of his children, ages fifteen to twenty-one, spoke through their tears at his God-honoring memorial service. Daughter Julia read a quote that made those in attendance think: “It’s not about how much we lost. It’s about how much we have left.”

But the truth is, those of us who knew and loved him lost so much with Andy’s passing—a beautiful life lived for Jesus—and he’s greatly missed. What do we have left that gives us hope? Ephesians 1 speaks of the spiritual blessings Andy and other believers have in Jesus: We’re “blameless in his sight” (v. 4), “predestined . . . for adoption to sonship” (v. 5), “[redeemed] through his blood” (v. 7), and “[forgiven] of sins [by] God’s grace” (v. 7). “The promised Holy Spirit” lives in us and guarantees “our inheritance” with Him in the life to come (vv. 13-14).

Those who love Jesus have His gift of eternal salvation.

INSIGHT

To encourage believers in Jesus to live godly lives in an ungodly world (Ephesians 4:1, 17), Paul begins this letter by reminding us how much God loves us and in Christ has “blessed us with every spiritual blessing” (1:3). Through Jesus, we’re chosen, redeemed, forgiven, saved, and adopted as His children into His family, destined to be His heirs. Distinctively marked and empowered by the Holy Spirit, we’re graciously cared for and given all that we need to live God-honoring lives as His children (vv. 3-14). Whatever challenges or trials we may face, and whatever losses and pain we may suffer, our heavenly Father “is able to do immeasurably more than all we ask or imagine,” for “his power . . . is at work within us” (3:20).

For further study, read: Personal Relationship with God

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