Japan isn’t known for its level of English proficiency, but there’s a 3-word phrase that will elicit a knowing smile from almost any Japanese person wherever you go in the country. The phrase is, “Boys, be ambitious,” and it came from the farewell address that William Smith Clark made after an 8-month stint as head of the Sapporo Agricultural College in 1877. Today, there are statues of Clark bearing the phrase and a painting in the state capitol building in Sapporo with a full text of his speech. Clark was a devout Christian but is the phrase by which he’s remembered Christian? Should a Christian be ambitious? Or was this just an export of American capitalism? I think the answer is yes and no, depending on how we define the term. Let me explain.

Every so often, something will happen to trigger a national conversation about injustice against Indigenous Peoples in Canada. Sometimes, it’s the disappearance or death of an Indigenous woman that doesn’t seem to have been adequately investigated. Other times, it’s a dispute over a land claim. This summer, it was the reports of the graves of Indigenous children associated with residential schools that brought the conversation to a head. When this happens, people search for ways to respond. For some, that has meant anger or vandalism. For others, politicization or indifference. And some have responded with hashtags, T-shirts, and land acknowledgements. Over the last number of months, I have sought to listen. I’ve listened to the partners we support in Indigenous ministry. I’ve listened to the findings of the Truth and Reconciliation Commission. I’ve read the Calls to Action. And I’ve tried to ask: How should we respond? Let me share what I’ve heard.

When you first start reading the Bible, it’s all so new that just taking it in can be overwhelming. As you begin to read more consistently, though, you can’t help but notice that stories about Jesus are often repeated in Matthew, Mark, and Luke. In fact, Jesus’ teachings are often repeated also. As you wonder why, you might be told that the gospel writers are each giving an account of the event from their own perspective like witnesses to a traffic accident. And that much is true, but the reality is a little more complicated, and it affects how you should read what they’ve written. Let me explain.

Christians love the Parable of the Prodigal Son. And why wouldn’t we? There’s drama, loss, family tension, crisis, and reconciliation – all the ingredients of a great story! While it’s one that we love, there are lessons that we seem to keep missing when we read it. Jesus’ parable wasn’t just told as a beautiful illustration of the gospel. It was told in response to the grumbling of the religious elite over his eating and drinking with sinners (Luke 15:1-2). There are 3 lessons we can’t afford to miss.

So, you’ve decided to read the Bible. You open the passage. You read it a couple of times and you notice some interesting things. Your curiosity takes over. Why is that there? Why is it phrased that way? Why didn’t they say this instead? Before you know it, you’ve spent the entire time you had set aside for Bible study going down rabbit holes and, in the end, learning very little about what God was likely trying to teach you. I had an experience like this yesterday. And it reminded me how critical it is to look for the right things and ask the right questions as you read the Word of God. Missing the forest for the trees is a real danger in Bible study and it’s one that we can all avoid. Let me explain.

Have you ever wondered how much confidence you should put in the four gospel accounts that open the New Testament? Are they just legends? Should we read them as reliable accounts of what Jesus actually did? Could they have preserved Jesus’ teachings after such a long time? These are questions I asked when I first began to investigate Christianity, but a course that I’m taking in the gospels with Wayne Baxter this term has given me greater clarity in understanding them. Let me share what I’ve learned.

Jesus’ miracles are only hard to believe if we assume that He’s an imposter. His supernatural acts only detract from His message if we don’t allow for the possibility of an all-powerful God.

When God sees His children is He shaking His head in frustration? Or is He graciously looking away from the areas where we still falter? How should believers understand God’s attitude toward them when they sin?

As a Christian parent, the greatest desire should be to see your child trust in Christ. But how do you do that? And how do you know what is happening in your child’s faith?

Most children learn to ride a bicycle by starting with training wheels. If we’re honest, training wheels look a little goofy. Riding with them is a little clunky at first. And no child wants to be hanging out with their teen friends with the training wheels still on. But figuring out everything about riding a bike all at once is often too difficult for a child. The training wheels focus the adjustment and help the child get used to the mechanics of steering and pushing the pedals. After they’ve mastered this, they can focus more on balance. With the training wheels off and the basics figured out, a child might even try out some tricks. Starting with the tricks and ignoring the training wheels is a recipe for disaster, though. I think the same is true of parenting. I’m grateful for the advice I was given about paying attention to the various stages of parenting and what to focus on when. Let me share what I feel are the two most important areas to try and get right.