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This shiur discusses Isaac's prayer for his barren wife, Rebekah. The sources systematically examine the meanings and implications of key terms such as Vaye'etar and L'nochaḥ Ishto. Furthermore, the commentaries explore the theological reasons for Rebekah's barrenness—suggesting it was a test, a motivation for intense prayer, or a way to ensure the children were cherished—and explain why Isaac's prayer alone was answered.

Shiur here This shiur analyzes the story of Avraham's acquisition of the Cave of Machpelah from the Hittites, with a focus on his self-description as a “resident alien” גֵּר וְתוֹשָׁב. A key part of the discussion is whether Abraham's request for a burial site was a humble plea, a strategic negotiation, or a subtle legal claim to the promised land.

We also explore the timeline of Abraham’s travels and the importance of land ownership as the first sign of God's covenant with him.

See source sheet here This shiur focuses on a close examination of Bereshit Chapter 20, verses 2-4, which recounts the story of Avimelech taking Sarah. Commentators offer detailed interpretations of how God communicated with Avimelech through a dream, why Avimelech did not physically approach Sarah, and the meaning behind Avimelech's plea to God, "Will you slay a righteous nation as well?"

Source sheet here

This shiur centers on the biblical encounter between Abram and Melchizedek as recorded in Genesis 14:18-20. The texts explore several critical issues, including the identity of Melchizedek and the significance of his appearance with bread and wine immediately preceding Abram's refusal of the King of Sodom’s offer. Commentaries debate why this section interrupts the narrative.

See Shiur hereThis class focuses on the moment when Lamech names his son Noach, stating he will bring comfort from the toil of the cursed ground.  We explore the significance of the name Noach, the root of his name, and the multifaceted expectation of comfort and respite that his father, Lamech, placed upon him. 

We delve into Rashi, Midrash, Isaac Mozeson, and Rabbi Yaakov Medan.

Source Sheet Here

This shiur focuses on interpreting the phrase "עֵזֶר כְּנֶגְדּוֹ" concerning the creation of woman. Several commentators present the paradoxical nature of the phrase, suggesting the woman is either "a helper" if man is worthy or "against him" if he is not, or that the "opposition" itself serves as the truest form of aid. Other interpretations explore the roots of the word "כְּנֶגְדּוֹ" (kenegdo), connecting it to concepts of proximity, equality, or counterbalance rather than simple opposition.

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This shiur focuses on the meaning and significance of the Hebrew word "עצרת" (Atzeret), particularly as it relates to the last day of Sukkot. The meforshim analyze why this term is uniquely applied to the final day of Sukkot, examining whether it signifies a separate holiday, a gathering for worship, or a final period for retaining the spiritual gains acquired throughout the festival period.

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This shiur focuses on the meaning and significance of the Hebrew phrase "בְּעֶצֶם הַיּוֹם הַזֶּה", often translated as "on that very day," as it appears in various biblical contexts, particularly in relation to Moses's impending death and ascent to Mount Nebo. Interpretations examine why this precise phrasing is employed in accounts of Noach entering the Ark, Israel's departure from Egypt, and Avraham's circumcision.

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The source material examines the opening verses of the Torah portion "Vayeilech" (31:1-2), focusing intensely on the phrase "Vayeilech Moshe" (And Moses went). Various Jewish commentators—including Rashi, Ramban, Ibn Ezra, and Sforno—present different interpretations of where Moses went and his motivation for doing so, questioning why the text emphasizes his physical movement just before his final address.

Shiur resources here

This podcast provides an in-depth examination of the Hebrew word "ושב" (v'shav) within the context of Deuteronomy 30:2-3, focusing on its dual appearance and various interpretations. Commentators explore its meaning, ranging from literal "return" to nuanced concepts of repentance, divine presence, and restoration.