It’s become sickeningly common place every few weeks to hear about another mass shooting in some part of our country. Tragically, the cadence of events has become familiar: an active shooter situation is announced, information of the causality numbers starts to trickle out, the shooter is taken into custody either dead or alive, and then the responses begin to pour in, usually in the form of tweets of outrage over the violence and loss of life, and tweets of condolences.
Those responses themselves usually take a couple of predictable forms as well. In the comments expressing outrage there are usually calls for greater gun control or gun reform in the country, and in the tweets of condolences and sympathy, public and political figures alike will offer their “thoughts and prayers” to the families of the victims.
Over the years, the phrase “thoughts and prayers” has become something of a firebrand, igniting all sorts of controversy whenever it is mentioned in the wake of the latest violence, often followed by someone’s assertion that “God isn’t fixing this. We have to.”
Involved in such a declaration are some fundamental misunderstandings about who God is, how God works, and what the purpose of prayer is.
This lesson looks at the false choice that says, “When there’s a problem, either we pray and God fixes it, or we do it ourselves.”
(March 21, 2021 — Sunday AM Sermon)