Pastor Patty Ellis Show

Psalm13
How long wilt thou forget me, O Lord? - literally, “until when.” The psalmist breaks out into this cry “in the midst” of his troubles. He had apparently borne them as long as he could. It seemed as if they would never come to an end. We may presume that he had been patient and uncomplaining; that he had borne his trials long with the hope and belief that they would soon terminate; that he had waited patiently for deliverance, uttering no words of complaint; but now he begins to despair. He feels that his troubles will never end. He sees no prospect of deliverance; no signs or tokens that God would interpose; and he breaks out, therefore, in this language of tender complaint, as if he was utterly forsaken, and would be forever. The mind, even of a good man, is not unfrequently in this condition. He is borne down with troubles. He has no disposition to murmur or complain. He bears all patiently and long. He hopes for relief. He looks for it. But relief does not come; and it seems now that his troubles never will terminate. The darkness deepens; his mind is overwhelmed; he goes to God, and asks - not with complaining or murmuring, but with feelings bordering on despair - whether these troubles never will cease; whether he may never hope for deliverance.

Romans 12

That ye present your bodies - A metaphor taken from bringing sacrifices to the altar of God. The person offering picked out the choicest of his flock, brought it to the altar, and presented it there as an atonement for his sin. They are exhorted to give themselves up in the spirit of sacrifice; to be as wholly the Lord's property as the whole burnt-offering was, no part being devoted to any other use.

Joshua 1

Moses, the servant of the Lord - On the epithet, see the marginal reference “b.”

Moses‘ minister - It is impossible altogether to pass by the typical application of this verse. Moses, representing the law, is dead; Joshua, or, as that name is written in Greek, Jesus, is now bidden by God to do what Moses could not - lead the people into the promised land. Joshua was “Moses‘ minister,” just as Christ was “made under the Law;” but it was Joshua, not Moses, who worked out the accomplishment of the blessings which the Law promised. On the name Joshua, see Exodus 17:9 note, and Numbers 13:16.

Saying - No doubt directly, by an immediate revelation, but not as God spake to Moses, “mouth to mouth” Numbers 12:8. Though upon Joshua‘s appointment to be Moses‘ successor (Numbers 27:18 ff), it had been directed that “counsel should be asked” for him through the medium of Eleazar “after the judgment of Urim,” yet this was evidently a resource provided to meet cases of doubt and difficulty. Here there was no such case; but the appointed leader, knowing well the purpose of God, needed to be stirred up to instant execution of it; and the people too might require the encouragement of a renewed divine command to set out at once upon the great enterprise before them (compare Joshua 1:13).

How ye ought to walk] Every good man is a great peripatetic, walks much. Christ also walks; so doth the devil, apostates, heretics, worldlings; but with this difference: Christ walketh in the middle, Revelation 1:13; Revelation 2:1; the devil to and fro, up and down, Job 1:7, his motion is circular, and therefore fraudulent, 1 Peter 5:8. Apostates run retrograde, they stumble at the cross, and fall backward, Heretics run out on the right hand, worldlings on the left, James 1:14. Hypocrites turn aside unto their crooked ways, Psalms 125:5. They follow Christ, as Samson did his parents, till he came by the carcase; or as a dog doth his master, till he meeteth with a carrion. The true Christian only walks so as to please God; his eyes look right on, his eyelids look straight before him, Proverbs 4:25. He goes not back, with Hezekiah’s sun, nor stands at a stay, as Joshua’s, but rejoiceth as a strong man to run his race, as David’s sun, Psalms 19:5. Yea, he "shineth more and more unto the perfect day," as Solomon’s, Proverbs 4:18.

And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.
The interesting history of the Patriarch Joseph, the son of Israel, begins at this Chapter. And as he is in many instances a most striking type of the LORD JESUS, it merits our attention the more. Here therefore I beg the Reader to call to mind the motto with which I opened our comment on this book of Genesis: Moses wrote of CHRIST. This Chapter hath for its contents the commencement of Joseph's history at the 17th year of his age: the partiality of his father for him: the envy of his brethren: their conspiracy against him: their selling him for a slave: and the distress of Jacob in consequence of the loss of Joseph

Acts 4King James Version (KJV)

4 And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,

2 Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

Moses, the servant of the Lord - On the epithet, see the marginal reference “b.”

Moses‘ minister - It is impossible altogether to pass by the typical application of this verse. Moses, representing the law, is dead; Joshua, or, as that name is written in Greek, Jesus, is now bidden by God to do what Moses could not - lead the people into the promised land. Joshua was “Moses‘ minister,” just as Christ was “made under the Law;” but it was Joshua, not Moses, who worked out the accomplishment of the blessings which the Law promised. On the name Joshua, see Exodus 17:9 note, and Numbers 13:16.

Saying - No doubt directly, by an immediate revelation, but not as God spake to Moses, “mouth to mouth” Numbers 12:8. Though upon Joshua‘s appointment to be Moses‘ successor (Numbers 27:18 ff), it had been directed that “counsel should be asked” for him through the medium of Eleazar “after the judgment of Urim,” yet this was evidently a resource provided to meet cases of doubt and difficulty. Here there was no such case; but the appointed leader, knowing well the purpose of God, needed to be stirred up to instant execution of it; and the people too might require the encouragement of a renewed divine command to set out at once upon the great enterprise before them (compare Joshua 1:13).

Co-Pastor Patty Ellis

Co-Pastor Patty Ellis has an authentic anointing to teach the
Word of God. She is skillful in identifying the culture and
struggles of the generations and reach them where they
are. She serves as Co-Pastor at Harvest New Life Church
(H.N.L.C.). She teams with her husband to live out the great
commission which commands us to go into the entire world to
preach and teach the gospel. She is not opposed to being on
the
front lines in the battle for souls.