Paulogia

A heartbroken father asks Frank Turek and David Wood the question his son can’t get past: why would a loving God create people he knew would burn forever? He wanted an answer to take home. Instead he got a parenting analogy, The Stepford Wives, and the claim that hell “can’t be unjust” by definition. As a former Christian, I ask whether any of their answers actually address what he asked.

original video - https://www.youtube.com/watch?v=ataFTHF9Cks

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Mike Jones and Dr Nick say I accidentally conceded the resurrection. I didn’t, and I can show you where they went wrong.

I also fact-checked the PhD psychologist’s own book. The numbers he used to correct me don’t say what he claims, and some of his own statements back up my argument. Then I get to the main event: burial, gospel reliability, and the one question the whole resurrection case depends on.

Did I concede? Watch and decide.

original video - https://www.youtube.com/watch?v=nAMNiM_z6Oo 

Converstion with Paulogia and InspiringPhilosophy - https://www.youtube.com/watch?v=GR-_l7MgLpg

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When I said someone should make a six-hour video on the external evidence for who wrote the Gospels, Faith Because of Reason took me up on it... to the second. Dave lines up 17 ancient “witnesses” he says knew the names of the Gospel authors.

original video - https://www.youtube.com/watch?v=mOf_8BRJ_nw

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## Bibliography / Sources

Berglund, Carl Johan. *Origen's References to Heracleon: A Quotation-Analytical Study of the Fragments of Heracleon's Commentary on the Gospel of John.*

Bauckham, Richard. *Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony.*

Bauckham, Richard. *The Testimony of the Beloved Disciple: Narrative, History, and Theology in the Gospel of John.*

Brown, Raymond E. *An Introduction to the New Testament.*

Carlson, Stephen C. *Papias of Hierapolis, Exposition of Dominical Oracles: The Fragments, Testimonia, and Reception of a Second-Century Commentator.*

Culpepper, R. Alan. *John, the Son of Zebedee: The Life of a Legend.*

Ehrman, Bart D. *Forgery and Counterforgery: The Use of Literary Deceit in Early Christian Polemics.*

Ehrman, Bart D. *Jesus: Apocalyptic Prophet of the New Millennium.*

Ehrman, Bart D. *Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible.*

Gathercole, Simon. *The Alleged Anonymity of the Canonical Gospels.*

Gathercole, Simon. *The Gospel of Thomas: Introduction and Commentary.*

Goodacre, Mark. *Thomas and the Gospels: The Case for Thomas's Familiarity with the Synoptics.*

Guthrie, Donald. *New Testament Introduction.*

Hahneman, Geoffrey Mark. *The Muratorian Fragment and the Development of the Canon.*

Heard, R. G. *The Old Gospel Prologues.*

Hengel, Martin. *Studies in the Gospel of Mark.*

Hengel, Martin. *The Four Gospels and the One Gospel of Jesus Christ.*

Hengel, Martin. *The Johannine Question.*

Hill, Charles E. *The Johannine Corpus in the Early Church.*

Koester, Helmut. *Gospels and Gospel Traditions in the Second Century.*

Kok, Michael J. *The Beloved Apostle?: The Transformation of the Apostle John into the Fourth Evangelist.*

Kok, Michael J. *The Gospel on the Margins: The Reception of Mark in the Second Century.*

Kok, Michael J. *Justin Martyr and the Authorship of Luke's Gospel.*

Kok, Michael J. *Tax Collector to Gospel Writer: Patristic Traditions about the Evangelist Matthew.*

Larsen, Matthew D. C. *Gospels before the Book.*

Lieu, Judith M. *Marcion and the Making of a Heretic: God and Scripture in the Second Century.*

Manor, T. Scott. *Epiphanius' Alogi and the Johannine Controversy: A Reassessment of Early Ecclesial Opposition to the Johannine Corpus.*

Moll, Sebastian. *Irenaeus: Life, Scripture, Legacy.*

Rasimus, Tuomas. *Ptolemaeus and the Valentinian Exegesis of John's Prologue.*

Rodriguez, Jacob A. *Combining Gospels in Early Christianity: The One, the Many, and the Fourfold.*

Rothschild, Clare K. *The Muratorian Fragment: Text, Translation, Commentary.*

Smalley, Stephen S. *John: Evangelist and Interpreter.*

Stanton, Graham. *The Fourfold Gospel.*

Thomassen, Einar. *Heracleon.*

Vinzent, Markus. *Marcion and the Dating of the Synoptic Gospels.*

Watson, Francis. *Gospel Writing: A Canonical Perspective.*

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Cliffe Knechtle says the evidence for Jesus makes Christianity uniquely credible, but one persistent student isn’t convinced. Let’s put Cliffe’s strongest arguments to the test and see whether he ever really answers the question: Why Christianity?

original video - https://www.youtube.com/watch?v=PGTy1Nw783Q 

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Mel Gibson has finally revealed our first real look at The Resurrection of the Christ, and there’s a lot hiding in just a few minutes of footage. I’m going shot by shot through the new preview to uncover the biblical references, historical clues, surprising characters, strange creative choices, and hints at just how wild Gibson’s resurrection epic is going to get.

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The fourth and final volume of Gary Habermas' 4,000-page resurrection magnum opus has arrived, and Paul reads it cover to cover to see if the series finishes strong. What he finds is a book that barely mentions the "minimal facts" argument it was built on, quietly rewrites what those facts were, and ends with two sentences that cannot both be true.

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Christian apologists have been quoting New Testament scholar Craig Evans at me for years—so I finally got to ask him myself. We disagree about Jesus’ burial, but one answer he gave me was surprisingly close to what I’ve been arguing all along.

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Pastor Josh Howerton and apologist Frank Turek met to discuss some of the biggest questions about Christianity. They decided that God's truth just wasn't enough for their liking.

original video - https://www.youtube.com/watch?v=O2o2uQzZY_k

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Mike and Than spent four and a half hours debunking my gospel reliability response... and admitted on stream they hadn't watched it. Three rounds in, the case for reliability still hasn't been made. 

original videos - https://www.youtube.com/watch?v=-_R7YNWOf1I https://www.youtube.com/watch?v=kO1Z0MrsJmc https://www.youtube.com/watch?v=aacs0_E7Qdw https://www.youtube.com/watch?v=546BiYIATd8

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Jesus didn’t emerge from a vacuum. In first-century Judea, apocalyptic preachers, messianic expectations, resurrection beliefs, and end-times movements were already everywhere. Yale scholar John J. Collins explains the forgotten world that shaped Jesus—and why understanding that world may radically change how you think about Christianity’s origins.

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