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This might be one of the most important videos I've edited in 2018. After everything that has been going on with the privacy crisis and Facebook CEO Mark Zuckerberg going to Washington to speak with members of Congress, I felt that this video was timely. I think social media can be good but we must be careful with how we use it.
Canst thou draw out leviathan with an hook? Or his tongue with a cord which thou lettest down? Canst thou put an hook into his nose? Or bore his jaw through with a thorn? Will he make many supplications unto thee? Will he speak soft words unto thee? Will he make a covenant with thee? Wilt thou take him for a servant for ever? Wilt thou play with him as with a bird? Or wilt thou bind him for thy maidens? Shall the companions make a banquet of him? Shall they part him among the merchants? Canst thou fill his skin with barbed irons? Or his head with fish spears? Lay thine hand upon him, Remember the battle, do no more. Behold, the hope of him is in vain: Shall not one be cast down even at the sight of him? None is so fierce that dare stir him up: Who then is able to stand before me? Who hath prevented me, that I should repay him? Whatsoever is under the whole heaven is mine. I will not conceal his parts, Nor his power, nor his comely proportion. Who can discover the face of his garment? Or who can come to him with his double bridle? Who can open the doors of his face? His teeth are terrible round about. His scales are his pride, Shut up together as with a close seal. One is so near to another, That no air can come between them. They are joined one to another, They stick together, that they cannot be sundered. By his neesings a light doth shine, And his eyes are like the eyelids of the morning. Out of his mouth go burning lamps, And sparks of fire leap out. Out of his nostrils goeth smoke, As out of a seething pot or caldron. His breath kindleth coals, And a flame goeth out of his mouth. In his neck remaineth strength, And sorrow is turned into joy before him. The flakes of his flesh are joined together: They are firm in themselves; they cannot be moved. His heart is as firm as a stone; Yea, as hard as a piece of the nether millstone. When he raiseth up himself, the mighty are afraid: By reason of breakings they purify themselves. The sword of him that layeth at him cannot hold: The spear, the dart, nor the habergeon. He esteemeth iron as straw, And brass as rotten wood. The arrow cannot make him flee: Slingstones are turned with him into stubble. Darts are counted as stubble: He laugheth at the shaking of a spear. Sharp stones are under him: He spreadeth sharp pointed things upon the mire. He maketh the deep to boil like a pot: He maketh the sea like a pot of ointment. He maketh a path to shine after him; One would think the deep to be hoary. Upon earth there is not his like, Who is made without fear. He beholdeth all high things: He is a king over all the children of pride.
Wherefore, Job, I pray thee, hear my speeches, And hearken to all my words. Behold, now I have opened my mouth, My tongue hath spoken in my mouth. My words shall be of the uprightness of my heart: And my lips shall utter knowledge clearly. The Spirit of God hath made me, And the breath of the Almighty hath given me life. If thou canst answer me, Set thy words in order before me, stand up. Behold, I am according to thy wish in God's stead: I also am formed out of the clay. Behold, my terror shall not make thee afraid, Neither shall my hand be heavy upon thee. Surely thou hast spoken in mine hearing, And I have heard the voice of thy words, saying, I am clean without transgression, I am innocent; neither is there iniquity in me. Behold, he findeth occasions against me, He counteth me for his enemy, He putteth my feet in the stocks, He marketh all my paths. Behold, in this thou art not just: I will answer thee, that God is greater than man. Why dost thou strive against him? For he giveth not account of any of his matters. For God speaketh once, Yea twice, yet man perceiveth it not. In a dream, in a vision of the night, When deep sleep falleth upon men, In slumberings upon the bed; Then he openeth the ears of men, And sealeth their instruction, That he may withdraw man from his purpose, And hide pride from man. He keepeth back his soul from the pit, And his life from perishing by the sword. He is chastened also with pain upon his bed, And the multitude of his bones with strong pain: So that his life abhorreth bread, And his soul dainty meat. His flesh is consumed away, that it cannot be seen; And his bones that were not seen stick out. Yea, his soul draweth near unto the grave, And his life to the destroyers. If there be a messenger with him, An interpreter, one among a thousand, To shew unto man his uprightness: Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom. His flesh shall be fresher than a child's: He shall return to the days of his youth: He shall pray unto God, and he will be favourable unto him: And he shall see his face with joy: For he will render unto man his righteousness. He looketh upon men, and if any say, I have sinned, and perverted that which was right, And it profited me not; He will deliver his soul from going into the pit, And his life shall see the light. Lo, all these things worketh God Oftentimes with man, To bring back his soul from the pit, To be enlightened with the light of the living. Mark well, O Job, hearken unto me: Hold thy peace, and I will speak. If thou hast any thing to say, answer me: Speak, for I desire to justify thee. If not, hearken unto me: Hold thy peace, and I shall teach thee wisdom.
Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood. My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. As they were increased, so they sinned against me: therefore will I change their glory into shame. They eat up the sin of my people, and they set their heart on their iniquity. And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings. Hosea 4:1-2, 6-9 KJV https://bible.com/bible/1/hos.4.1-9.KJVhttps://bible.com/bible/1/hos.4.1-9.KJV
Be ye followers of me, even as I also am of Christ. Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoureth his head. But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man. For this cause ought the woman to have power on her head because of the angels. Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God. Judge in yourselves: is it comely that a woman pray unto God uncovered? Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. But if any man seem to be contentious, we have no such custom, neither the churches of God. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. 1 Corinthians 11:1-16, 30-32 KJV https://bible.com/bible/1/1co.11.1-32.KJV
Click below to watch the Gospel of Matthew (English Standard Version)
Click below to watch the Gospel of Matthew (English Standard Version)
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