
Sign up to save your podcasts
Or


This episode of the TEOTWAWKI specials, we're focusing on every crazed doom-prepper's favourite scenario for the end of the world - Peak Oil. Our society runs on oil and petroleum products (sadly, still). These fossil fuels are the fossilised remains of plants and animals that died millions of years ago, and they take tens of thousands of years to form. So it seems to be a perfectly reasonable assumption to make: one day, we are going to run out of fossil fuels, and we will need renewable forms of energy. But what if we run out of fossil fuels before transitioning to renewables? What if surging oil prices, and steady demand, causes us to pursue more and more dangerous and environmentally unsound methods of extraction? What could the consequences of our dependence on oil be, and how can we hope to get around it? You can find us on Twitter @physicspod, where you'll even find a donate link for the show if you want to support what we do. Fire all questions @physicspod or towards [email protected] . Until the oil runs out - stay safe.
This episode of the TEOTWAWKI specials, we're focusing on every crazed doom-prepper's favourite scenario for the end of the world - Peak Oil.
Our society runs on oil and petroleum products (sadly, still). These fossil fuels are the fossilised remains of plants and animals that died millions of years ago, and they take tens of thousands of years to form. So it seems to be a perfectly reasonable assumption to make: one day, we are going to run out of fossil fuels, and we will need renewable forms of energy.
But what if we run out of fossil fuels before transitioning to renewables? What if surging oil prices, and steady demand, causes us to pursue more and more dangerous and environmentally unsound methods of extraction? What could the consequences of our dependence on oil be, and how can we hope to get around it?
You can find us on Twitter @physicspod, where you'll even find a donate link for the show if you want to support what we do. Fire all questions @physicspod or towards [email protected] . Until the oil runs out - stay safe.
As you may already know, yesterday, the Nobel Prize in Physics, 2017 was announced: it went to Kip Thorne, Barry Barish, and Rainer Weiss for their contributions towards the LIGO collaboration that detected gravitational waves. In this special episode, I'll talk a little bit about the history of the Nobel prizes, explain what they were looking for at LIGO, how they found it, and what it means. So if you ever wondered what a gravitational wave was but were too afraid to ask, hopefully, it'll help you out. Stay tuned at the end for a marathon housekeeping session where I once again appeal for listener questions.
As you may already know, yesterday, the Nobel Prize in Physics, 2017 was announced: it went to Kip Thorne, Barry Barish, and Rainer Weiss for their contributions towards the LIGO collaboration that detected gravitational waves.
In this special episode, I'll talk a little bit about the history of the Nobel prizes, explain what they were looking for at LIGO, how they found it, and what it means. So if you ever wondered what a gravitational wave was but were too afraid to ask, hopefully, it'll help you out.
Stay tuned at the end for a marathon housekeeping session where I once again appeal for listener questions.
The human population has been growing exponentially for a long time. It's been continuously growing since the Black Death in the 1300s – and although wars, famines, and plagues cause occasional blips in the growth since, it's been pretty close to exponential since the Industrial Revolution kicked off. Now Malthus was not the only one to notice this, before I get letters, but he is indisputably the one who has his name most closely associated with the concept. Malthus, among others, saw this in the 1790s and said "Oh, boy." He was afraid that human population would overshoot the availability of resources: and then things would really hit the fan: "Famine seems to be the last, the most dreadful resource of nature. The power of population is so superior to the power of the earth to produce subsistence for man, that premature death must in some shape or other visit the human race. The vices of mankind are active and able ministers of depopulation. They are the precursors in the great army of destruction, and often finish the dreadful work themselves. But should they fail in this war of extermination, sickly seasons, epidemics, pestilence, and plague advance in terrific array, and sweep off their thousands and tens of thousands. Should success be still incomplete, gigantic inevitable famine stalks in the rear, and with one mighty blow levels the population with the food of the world." Could a Malthusian catastrophe hit us today? Can our society adapt to the continued demand for exponential growth? What would it look like, in the modern world? Find out in this week's TEOTWAWKI
The human population has been growing exponentially for a long time. It’s been continuously growing since the Black Death in the 1300s – and although wars, famines, and plagues cause occasional blips in the growth since, it’s been pretty close to exponential since the Industrial Revolution kicked off. Now Malthus was not the only one to notice this, before I get letters, but he is indisputably the one who has his name most closely associated with the concept. Malthus, among others, saw this in the 1790s and said “Oh, boy.” He was afraid that human population would overshoot the availability of resources: and then things would really hit the fan:
“Famine seems to be the last, the most dreadful resource of nature. The power of population is so superior to the power of the earth to produce subsistence for man, that premature death must in some shape or other visit the human race. The vices of mankind are active and able ministers of depopulation. They are the precursors in the great army of destruction, and often finish the dreadful work themselves. But should they fail in this war of extermination, sickly seasons, epidemics, pestilence, and plague advance in terrific array, and sweep off their thousands and tens of thousands. Should success be still incomplete, gigantic inevitable famine stalks in the rear, and with one mighty blow levels the population with the food of the world.”
Could a Malthusian catastrophe hit us today?
Can our society adapt to the continued demand for exponential growth?
What would it look like, in the modern world?
Find out in this week's TEOTWAWKI
We have a guest on the show today – Phil Torres. Phil Torres is an author, Affiliate Scholar at the Institute for Ethics and Emerging Technologies, former contributor at the Future of Life Institute, and founding Director of the X-Risks Institute. He has published in Bulletin of the Atomic Scientists, Skeptic, Free Inquiry, The Humanist, Journal of Future Studies, Bioethics, Journal of Evolution and Technology, Foresight, Erkenntnis, and Metaphilosophy, as well as popular media like Time, Motherboard, Salon, Common Dreams, Counterpunch, Alternet, The Progressive, and Truthout.
I was absolutely delighted that he agreed to be interviewed for a show like ours, and so I urge you to seek out his website – risksandreligion.org – and buy one of his books. There's "The End – what Science and Religion have to tell us about the Apocalypse", which is on my shelf already, and, forthcoming, we have Morality, Foresight, and Human Flourishing, which is going to act as an introduction to the whole field of existential risks, which people have been thinking about for a good deal of time now. So I would urge you all, if you're interested in this topic – that of risks to the entire human species, which I think we can agree affects us all – to buy one of those books. This is the first part of our conversation, which touches on what is meant by an existential risk, some specific examples from the modern world in terms of nuclear profileration and nuclear accidents; transhumanism, and how our societies and institutions can deal with existential risks more effectively. We talk about the field in general and how we can hope to think more constructively about the end of the world - without waving a 'The End is Nigh' sign! The second part, which focuses on AI, will be released shortly. Follow Phil @xriskology and the show @physicspod.
We have a guest on the show today – Phil Torres. Phil Torres is an author, Affiliate Scholar at the Institute for Ethics and Emerging Technologies, former contributor at the Future of Life Institute, and founding Director of the X-Risks Institute. He has published in Bulletin of the Atomic Scientists, Skeptic, Free Inquiry, The Humanist, Journal of Future Studies, Bioethics, Journal of Evolution and Technology, Foresight, Erkenntnis, and Metaphilosophy, as well as popular media like Time, Motherboard, Salon, Common Dreams, Counterpunch, Alternet, The Progressive, and Truthout.
I was absolutely delighted that he agreed to be interviewed for a show like ours, and so I urge you to seek out his website – risksandreligion.org – and buy one of his books. There’s “The End – what Science and Religion have to tell us about the Apocalypse”, which is on my shelf already, and, forthcoming, we have Morality, Foresight, and Human Flourishing, which is going to act as an introduction to the whole field of existential risks, which people have been thinking about for a good deal of time now. So I would urge you all, if you’re interested in this topic – that of risks to the entire human species, which I think we can agree affects us all – to buy one of those books.
This is the first part of our conversation, which touches on what is meant by an existential risk, some specific examples from the modern world in terms of nuclear profileration and nuclear accidents; transhumanism, and how our societies and institutions can deal with existential risks more effectively. We talk about the field in general and how we can hope to think more constructively about the end of the world - without waving a 'The End is Nigh' sign! The second part, which focuses on AI, will be released shortly.
Follow Phil @xriskology and the show @physicspod.
75,000 years ago, the human race was on the brink of extinction. The cause was the Toba supervolcanic eruption, which had plunged the earth into a volcanic winter and killed all but a few thousand remaining humans. This moment was the closest we have come to extinction since our species began. Even smaller volcanic eruptions have lead to such cheerful-sounding phenomena as "The Year Without a Summer". Now, the question has to be asked: could this happen again? And how likely is it to occur during our lifetimes? On this week's TEOTWAWKI special of Physical Attraction, we're going to be talking about the threat from supervolcanic eruptions.
How are you feeling about the countdown so far? Let us know over on Twitter @physicspod, or via the email, [email protected]
75,000 years ago, the human race was on the brink of extinction.
The cause was the Toba supervolcanic eruption, which had plunged the earth into a volcanic winter and killed all but a few thousand remaining humans. This moment was the closest we have come to extinction since our species began.
Even smaller volcanic eruptions have lead to such cheerful-sounding phenomena as "The Year Without a Summer".
Now, the question has to be asked: could this happen again? And how likely is it to occur during our lifetimes?
On this week's TEOTWAWKI special of Physical Attraction, we're going to be talking about the threat from supervolcanic eruptions.
How are you feeling about the countdown so far? Let us know over on Twitter @physicspod, or via the email, [email protected]
From the publisher's feed