1 John 4:20-21 — You can praise God in the sanctuary and give the cold shoulder

in the parking lot. John says only one of those things tells the truth about you.

⛪ Preached at Pilgrim Baptist Church • Cookeville, TN • June 25, 2026.

📚 Part of our verse-by-verse expository series through 1 John

If you've ever struggled to love a difficult person in your church — someone who

hurt you, disappointed you, or just costs you too much — this sermon from

1 John 4:20-21 goes straight at it. John doesn't call that man a weak Christian.

He calls him a liar. And he means it. This message tackles the hardest command in

the Christian life: loving people you don't feel like loving, inside the church,

after they've already cost you something.

This expository preaching message through 1 John 4:20-21 walks through one of

the most uncomfortable tests in the New Testament. John has been building a case

about love all through chapter 4 — God is love, we love because He first loved us —

and now he applies the test. If you claim to love God but hate your brother,

you're not confused. You're not a young believer who needs time. God calls you

a liar. The same word John used in chapter 1 for the man who denied his sin.

The same word for the man who says he knows God but doesn't keep His commandments.

That's the word on the table in verse 20.

This sermon also addresses what loving difficult people actually looks like in

practice — including the Matthew 18 process, when biblical separation is the loving

thing, and how to know when you've done as much as lies in you. This is not a

sermon telling you to absorb abuse. It's a sermon telling you that the distance

can't be hate.

This message walks through:

- Why John calls the man who claims to love God but hates his brother a liar — not mistaken, not weak, a liar

- The three times John uses that word in 1 John and what they have in common

- Why not loving someone is the same as hating them — there is no middle ground

- What dead religion looks like: sings well, quotes Scripture well, and shuts out the brother sitting next to it

- Why it's easier to love a God who has never wronged you than the brother whose face you know

- How your brother or sister in Christ is the closest visible thing to an invisible God — and what that means for how you treat them

- The Matthew 18 process: go alone, bring witnesses, bring it to the church — and when Jesus names the end point

- Why the distance is sometimes the biblical command, not a failure of love

- What Romans 12:18 means when it says "if it be possible" — and what to do when you've done as much as lies in you

- Why you can't manufacture this love — and what it means to get out of the way and let the Holy Spirit source it through you

⏱️ Timestamps:

00:00 — Introduction: A Man Will Say Almost Anything

01:00 — Text: 1 John 4:20-21

01:43 — John's Case: God Is Love

02:22 — God Calls Him a Liar

03:33 — The Difference Between Wrong and a Liar

04:15 — Dead Religion Dressed Up Real Nice

05:17 — No Middle Ground: Not Loving Is Hating

09:53 — The Visible and the Invisible: Which Love Is Harder?

14:32 — Loving the Father While Hating His Son

18:21 — The Commandment and Its Source

20:09 — For Those Who Already Went

23:46 — Matthew 18: The Process

31:53 — 2 Thessalonians 3:13-15 — When Distance Is the Command

34:13 — Romans 12:18 — As Much As Lies in You

38:07 — The Source of the Love: Get Out of the Way

40:28 — True Love: Cross-Shaped, Resurrection Proven

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John 10:11-13 — A hireling runs when danger comes. The Good Shepherd never does.

Here's how to teach your children who they can trust.

⛪ Preached at Pilgrim Baptist Church • Cookeville, TN • July 12, 2026.

📚 Lesson 1 of 5 in our Good Shepherd's Care children's safety series

This child safety lesson for Christian families uses the picture of the Good Shepherd

from John 10 to teach children how to recognize a safe grown-up, why telling a trusted

adult is never tattling, and why it is never their fault when something scares or

confuses them. If you've been looking for how to talk to your kids about body safety

and abuse prevention from a biblical perspective, this lesson was built for that

conversation.

Every parent wants to protect their children, but many don't know where to start.

This lesson gives you a simple, repeatable model — four things every child should

know — that you can put in your own words and repeat at home this week. It is not a

substitute for you as the parent; it is the launching pad for that conversation.

Preached from John 10:11-13, with 1 Samuel 17:34-35 (David rescuing the lamb from the

lion and bear) and Mark 10:14-16 (Jesus welcoming the children), this lesson contrasts

the Good Shepherd who lays down his life for the sheep with the hireling who flees when

danger comes — and applies that picture directly to how children can recognize the

adults God has given them to protect them.

This child safety lesson walks through Scripture to teach:

- The difference between a Good Shepherd and a hireling (John 10:11-13)

- Four things every child should know to stay safe

- "My body belongs to me and it's a gift from God"

- The difference between a fun surprise and a secret that should always be told

- Why telling a trusted grown-up is never tattling

- David's courage in rescuing the lamb from the lion and the bear (1 Samuel 17:34-35)

- How Jesus welcomed and blessed the children (Mark 10:14-16)

- Why children will never get in trouble for telling the truth

⏱️ Timestamps:

00:00 - The Good Shepherd keeps his lambs safe

00:04 - The goal of this five-lesson series

02:03 - What a shepherd's staff is for

03:53 - Pastoring: not a golf buddy, a shepherd

09:05 - John 10: the Good Shepherd vs. the hireling

10:23 - What makes a hireling: "Pay me and I'll care"

13:36 - 1 Samuel 17: David rescues the lamb

17:29 - Mark 10: Jesus welcomes the children

19:36 - Four things every lamb should know

23:16 - Surprises vs. scary secrets

25:07 - Telling is never tattling

28:46 - Psalm 23: "The Lord is my shepherd, I shall not want"

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Daniel 6 — Daniel didn't panic, and he didn't stay silent. He prayed first —

then he gave the king a calm, respectful no. This is how we teach that to our kids.

⛪ Preached at Pilgrim Baptist Church • Cookeville, TN • July 19, 2026.

This family integrated church lesson walks parents through how to teach children

real biblical courage — from Daniel's stand against King Darius to a hands-on

lesson in stranger safety done right there with the kids. If you've been looking

for a family integrated approach to biblical parenting, or for how to teach kids

to say no to an adult who's asking them to do something wrong, this lesson was

built for exactly that.

Most parents assume their child already understands the difference between

ordinary obedience and standing firm against a wrong instruction. They don't —

not until it's practiced out loud, at home, more than once. This lesson gives

you the words to put in your child's mouth and a physical response to go with them.

Working through Daniel 6, Acts 5:27-29, and Joshua 24:15, this teaching lays out

the only three biblical reasons a Christian has the right to disobey civil

authority, then puts children through the "brave no" framework: say no, then tell

a trusted adult. Pastor Fortunato also leads the children through a hands-on

child-safety demonstration — practical, physical steps for what to do if an adult

crosses a boundary.

This family integrated Sunday school lesson covers:

- The story of Daniel 6 and the den of real lions

- Why Daniel prayed instead of panicking when the decree was signed

- The only three biblical reasons a Christian may disobey civil government

- Acts 5:27-29 — "We ought to obey God rather than man"

- The "brave no" framework: say no, then tell a trusted adult

- A live hands-on child-safety demonstration for stranger danger

- Why hypothetical questions teach children better than lectures

- Joshua 24:15 — choosing to serve the Lord as a family

⏱️ Timestamps:

00:00 - Introduction — Speak Bravely

00:40 - Teaching Goal: No One Stands Above God

03:08 - The Hypothetical: What Would You Do?

07:15 - Why We Teach Kids Through Questions, Not Lectures

09:48 - Reading Daniel 6 — The King's Decree

14:31 - A Den of Real Lions

18:31 - Only Three Reasons to Disobey Government

23:00 - Acts 5 — "We Ought to Obey God Rather Than Man"

25:39 - Are We Really as Brave as We Think?

33:10 - The Brave No: A Hands-On Safety Lesson

38:55 - Even When I'm Scared, God Is With Me

40:25 - Joshua 24:15 — As for Me and My House

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John 9:18-23 — They threatened him with the same thing they threatened his

parents with. The parents went home. He stayed and testified anyway.

⛪ Preached at Pilgrim Baptist Church • Cookeville, TN • June 27, 2026

📚 Part of our verse-by-verse expository series through the Gospel of John

This message confronts the fear of man head-on through the story of the man born

blind in John 9:18-38. When the Pharisees threaten his parents with being put out

of the synagogue, his parents answer two questions and go silent on the third.

Their son — with no family standing behind him, no advocate, no congregation —

keeps testifying anyway. This is a sermon about the courage to confess Christ

publicly when it costs you something real.

If you've ever sat at a table, in a meeting, or in a room where saying the name

of Jesus would cost you standing, comfort, or approval — and you went quiet

instead — this message names exactly what that is. It's not denial. It's the

fear of man dressed up as discretion.

This expository preaching message through John 9 traces the parents' fear of the

Jews (v. 22), the blind man's escalating testimony (a man called Jesus → a

prophet), his expulsion from the synagogue, and Jesus seeking him out on the

outside. The text shows what it costs to confess Christ — and what's waiting on

the other side of that cost.

This sermon walks through John 9:18-38, explaining:

- Why the Pharisees' question ("is this your son whom you SAY was born blind")

reveals they'd already decided not to believe

- Why the parents answer two of three questions and go silent on the one that

costs them something

- What "put out of the synagogue" actually meant — and why it functioned as

spiritual blackmail, not just social exclusion

- How fear of man operates the same way today in families, churches, and

workplaces

- Why the man with nothing to lose confessed everything, while the parents with

everything to lose confessed nothing

- How Jesus went looking for the man the religious system cast out

- What it means to worship "outside the building" when the building won't have you

⏱️ Timestamps:

00:00 - The Beggar Becomes the Witness

02:45 - "Whom You Say": The Pharisees' Loaded Question

04:00 The Parents Answer Two Questions, Not Three

07:35 - Fear of the Jews: Naming What They Won't Say

09:02 - Outside His Whole Life: A Father's Silence

10:45 - "Put Out of the Synagogue": The Weapon of Religion

17:11 - The Investigation Was Theater

19:50 - Nobody Can Testify for You

28:34 - What Are You Buying With Your Silence?

32:08 - Cast Out and Found: Jesus Comes Looking

35:32 - He Worshiped Him Outside the Building

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John 9:24-34 — They surrounded him with pressure, a snare, and an insult. He had no

argument. He had one thing — a testimony — and he wouldn't trade it away.

⛪ Preached at Pilgrim Baptist Church • Cookeville, TN • July 5, 2026.

📚 Part of our verse-by-verse expository series through the Gospel of John

This expository preaching message walks through John 9:24-34, where the healed beggar

stands alone before the full council of Israel's religious establishment. Pastor Fortunato

traces the legal "confession formula" back to Joshua 7 to show that the council has no

transgression and no transgressor — only a man's unbending testimony they cannot dismantle.

This verse-by-verse exposition through John's gospel is for anyone who has ever felt pressured

to soften, qualify, or bury their own testimony to keep the peace.

Have you ever been offered the trade — just stay quiet, and none of this will be brought up

again? This sermon speaks directly to that moment. The beggar in John 9 was offered his old

life back in exchange for one sentence. He wouldn't take the trade. If you've been holding

back your own testimony to avoid conflict, this message will confront that silence.

This is expository preaching through John 9:24-34 in its fullest sense — Pastor Fortunato

connects the council's demand ("Give God the praise") to Achan's confession in Joshua 7, then

contrasts the beggar's public boldness at noon with Nicodemus's private confession by night in

John 3. The text builds toward one conclusion: pressure failed, a snare failed, insult failed,

and the only thing left standing in the room was a testimony — "whereas I was blind, now I see."

This sermon walks through John 9:24-34, explaining:

- Why "give God the praise" was piety's vocabulary hiding an abuse of power

- The two legal requirements for confession under Israel's law (Joshua 7) — and why neither applied to this beggar

- Why a testimony can't be cross-examined the way an argument can

- How the beggar's plain answer ("I know not... one thing I do know") became his defense

- The council's snare in verse 26 — and why his answer turned it into an invitation

- Why "thou art his disciple," meant as an insult, became his eternal title

- The contrast between Nicodemus's midnight confession (John 3:2) and the beggar's noonday testimony

- The trade the council offered — and why he wouldn't take it

- The difference between holding truth as a weapon and holding it as a confession

⏱️ Timestamps:

00:00 - Setting the Scene — John 9:24

00:49 - "Give God the Praise" — The Vocabulary of Piety

01:14 - Joshua 7 — The Law of Confession

05:08 - Neither Condition Is Met — Abuse of Power

07:13 - "Whether He Be a Sinner, I Know Not" — Testimony, Not Argument

11:08 - The Snare — "How Opened He Thine Eyes?"

11:38 - Boldness — "Will Ye Also Be His Disciples?"

12:49 - Reviled — "Thou Art His Disciple"

15:21 - The Beggar's Sermon — Two Premises, One Conclusion

17:36 - Nicodemus vs. the Beggar — Private and Public Confession

25:49 - The Trade They Offered — Silence for Peace

30:43 - Confession vs. Suppression — Two Roads, One Room

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John 9:35-38 — They cast him out of the synagogue. They never went looking for him

again. But Jesus did.

⛪ Preached at Pilgrim Baptist Church • Cookeville, TN • July 12, 2026.

📚 Part of our verse-by-verse expository series through John chapter 9

This expository preaching message walks through John 9:35-38, the hinge moment where

the blind man Jesus healed is cast out of the synagogue — and Jesus goes and finds him.

This verse-by-verse teaching traces the difference between being cast out, spewed out,

and coming out (John 16:2, Revelation 3:16, 2 Corinthians 6:17), then unpacks why the

title "Son of God" reaches all the way back to Daniel 3:25 and the furnace in Babylon.

If you've ever been pushed out of a system — a church, a group, a place you thought you

belonged — this message asks you to sit in that wreckage a little longer before you rush

past it. Getting thrown out of a system is not the same thing as getting lost to the

Savior. Sometimes the worst day is the one God uses to clear you out of a room you got

too comfortable in.

This is systematic, verse-by-verse Bible exposition connecting John 9:35-38 to Daniel

3:25, Matthew 8:5-10, and John 20:31 to answer one question: what does it actually mean

to believe on the Son of God?

This expository preaching message walks through John 9:35-38, explaining:

- The three ways a man can be put out in Scripture: cast out, spewed out, come out

- Why "they cast him out" is the hinge of the entire chapter

- Why Jesus went looking for the one man nobody else went looking for

- The single question Jesus asks — and everything He refuses to ask

- Where the title "Son of God" first appears in the Old Testament (Daniel 3:25)

- Why this blind man's faith goes further than the Roman centurion's in Matthew 8

- Why Jesus alone, of everyone worshiped by accident in Scripture, never says "stand up"

- Why this is the only recorded worship of Jesus in the entire Gospel of John

⏱️ Timestamps:

00:00 And they cast him out

03:47 - Everyone else says "get up" — Jesus says nothing

04:35 - Thrown out of a system vs. lost to the Savior

05:57 - The best day of his life

08:39 - The hinge: "Jesus heard that they had cast him out"

10:12 - Jesus went and found him

11:49 - The one question Jesus asks

14:25 - Daniel 3:25 — the furnace and the fourth man

18:04 - Matthew 8 — the centurion's faith compared

27:31 - Nothing to gain, nothing to lose

28:24 - "Lord, I believe: and he worshipped him"

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John 9:39-41 — Jesus never drags anybody to the light. He gave a blind man sight

and left proud men free to say no — and saying no is what put their eyes out.

⛪ Preached at Pilgrim Baptist Church • Cookeville, TN • July 19, 2026.

📚 The concluding message in our verse-by-verse expository series through John 9

This expository preaching message through John 9:39-41 closes out the courtroom

motif that's run through two full chapters: the blind beggar the Pharisees

interrogated and cast out, now standing in front of the true Judge who never had

to call a single witness against them. If you've wrestled with spiritual pride —

the quiet, respectable kind that never gets called sin — this verse-by-verse

teaching was preached for you.

There are two kinds of blindness in this text. One a man is born into, with no

guilt attached — the kind Christ can heal in an afternoon with nothing but clay

and spit. The other a man chooses, defends, and boasts about — and that's the

kind he carries to his grave with his eyes wide open. This message draws that

line carefully, and asks which side of it you're standing on.

Working through John 9:38-41 alongside John 8:12-59, John 3:18-20, John 5:40-44,

and a word study connecting "remaineth" to 1 John 3, this expository sermon shows

that no one blinds the proud — they love the darkness they're standing in more

than the light in front of them.

This expository preaching message through John 9 covers:

- Why the same light gets stoned in chapter 8 and worshiped in chapter 9

- "Are we blind also?" — reading the sneer underneath the Pharisees' question

- The shift from "we know" to "we see" — a claim about the Book vs. a claim about themselves

- The illustration of the man who reads in the fading light and refuses the lamp

- The two kinds of blindness — one born, one chosen

- Why "I wish you were blind" is a statement of grief, not condemnation

- The word "remaineth" — used only twice by John, for sin and for the seed of God

- What it costs a man to quit saying "we see"

⏱️ Timestamps:

00:00 - Last Week: The Case Closed on the Beggar

00:18 - This Week: The Case Closes on the Court

02:37 - Chapter 8: The Light Gets Stones

03:24 - Chapter 9: The Same Light Gets Worshiped

06:56 - "Are We Blind Also?" — A Sneer, Not a Question

09:28 - From "We Know" to "We See"

10:33 - The Man Reading in the Fading Light

13:28 - Two Kinds of Blindness

14:17 - "I Wish You Were Blind"

19:35 - Nobody Blinded Them — They Loved the Dark

28:03 - What Does It Cost You to Quit Saying "We See"?

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Proverbs 6:20-24 — There's a woman coming down the road ahead of your son. Solomon

won't say her name yet. First, he arms him.

⛪ Preached at Pilgrim Baptist Church • Cookeville, TN • July 5, 2026.

📚 Part of our verse-by-verse series through Proverbs 6

This family integrated church sermon walks through Proverbs 6:20-24, where Solomon — writing

as a father to his son — builds a case for arming a young man with the word before ever naming the danger waiting for him. Pastor Fortunato traces how a father's commandment and a mother's law bind, lead, keep, and light a son's path — all before the "evil woman" of verse 24 is even identified. If you're raising sons and want to know how to prepare them before temptation arrives, not after, this verse-by-verse message through Proverbs 6 is for you.

Have you been keeping your faith private — believed in the back room, but quiet in public?

This message confronts that directly: "the secret Christian is the vulnerable Christian."

If you've let your walk with God become something hidden rather than worn, this sermon

speaks straight to that.

This is expository preaching in its fullest sense — Solomon's structure in Proverbs 6:20-24

unpacked triad by triad: the word leads you when you walk, keeps you when you sleep, and

talks with you when you wake, all before the "evil woman" of verse 24 is even named. Pastor

Fortunato ties this straight back to family discipleship — a father's commandment and a

mother's law working together to arm a son long before the test comes.

This sermon walks through Proverbs 6:20-24, explaining:

- Why unobeyed instruction is only information, not instruction

- The two-parent voice of Proverbs — why both father and mother are named

- "Bind them continually" — why private conviction can't stay private

- The secret Christian is the vulnerable Christian

- Why a lamp — not the sun — is exactly what God gives us for the road

- David's pattern in Psalm 3: cry out, lay down, sleep, and wake kept

- Hebrews 4:12 — why the word is "quick" and never dormant

- Why reproof and correction are the way of life, not cruelty

- Why the lamp has to come before the warning about the strange woman

⏱️ Timestamps:

00:00 - Introduction — A Father's Order in Proverbs 6

00:52 - Solomon Writes to His Son

05:58 - Bind It to the Heart, Tie It to the Neck

10:17 - The Secret Christian Is the Vulnerable Christian

11:58 - The Lamp, Not the Sun — Verses 22-23

16:18 - Psalm 23 — A Boy Learning to Trust the Lamp

20:01 - Psalm 143 — The Lamp Lighting Every Season

22:49 - When Thou Sleepest, It Shall Keep Thee

25:02 - Psalm 3 — David Slept Surrounded by Ten Thousand

31:01 - When Thou Awakest, It Shall Talk With Thee

35:25 - Reproofs of Instruction Are the Way of Life

46:49 - Why the Lamp Comes Before the Warning

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Proverbs 6:25-29 — The crime scene isn't the motel room. Solomon says it happens

months, years earlier — in the heart.

⛪ Preached at Pilgrim Baptist Church • Cookeville, TN • July 12, 2026.

📚 Part of our "Snares of Your Own Making" expository series through Proverbs 6

This expository preaching message walks verse by verse through Proverbs 6:25-29,

Solomon's warning against adultery and lust — and traces it back through Exodus 20:17,

Matthew 5:28, 2 Kings 9:30, Genesis 39, and Judges 16 to show that the sin Solomon is

warning against never starts in a bed. It starts in the heart, long before the act.

If you've ever told yourself "just this once" or believed you were the exception to a

temptation that's ruined other men, this message is a direct, biblical warning against

adultery and the slow, quiet surrenders that lead to it. Solomon doesn't ask these

questions because he needs an answer — he asks them because he already knows it, and

he wants to know if you do too.

This is verse-by-verse Bible exposition connecting Proverbs 6:25-29 to the stories of

Joseph and Potiphar's wife, Samson and Delilah, and Jezebel's final morning — showing

that even strong, spiritual men are not exempt from this warning.

This expository preaching message walks through Proverbs 6:25-29, explaining:

- Why Solomon starts with the eye and the heart, not the act itself

- How Matthew 5:28 makes lust and adultery the same offense before God

- What "wanton eyes" means and how it differs from an accidental glance

- Jezebel's final morning in 2 Kings 9 — painting her face as judgment rode into town

- Why the adulteress is called a hunter, not just a temptation (Genesis 39, Judges 16)

- Joseph fleeing Potiphar's wife — and what "one more minute" would have cost him

- Why fire is Solomon's chosen image, and what it means that fire doesn't negotiate

- Why the judgment falls the moment of the act — not the moment you get caught

⏱️ Timestamps:

00:00 - "The Bible doesn't whisper about sin"

00:19 - Proverbs 6:25-29 read in full

03:10 - Lust begins in the heart (Exodus 20:17)

04:10 - Matthew 5:28 — adultery committed in the heart

08:06 - "Wanton eyes" explained

10:21 - Jezebel paints her face (2 Kings 9)

12:52 - The horish woman and the piece of bread

17:16 - The adulteress as hunter — Joseph and Potiphar's wife

19:36 - Delilah hunts Samson (Judges 16)

23:44 - Solomon's two questions

33:56 - The judgment: "shall not be innocent"

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Proverbs 6:30-35 — A thief can pay sevenfold and walk out with a closed account.

An adulterer has no number at all. There is no ransom.

⛪ Preached at Pilgrim Baptist Church • Cookeville, TN • July 19, 2026.

📚 The concluding message in our six-part verse-by-verse expository series through Proverbs 6

This expository preaching message closes out our series through Proverbs 6 by

tracing one of the chapter's sharpest contrasts: a starving thief has a motive,

a mercy, and a number he can pay — sevenfold, steep as it is, has a bottom. But

the man who commits adultery has none of that. If you've wrestled with the

consequences of sexual sin, or wondered how forgiveness and consequence can both

be true at the same time, this verse-by-verse teaching addresses it directly.

This message doesn't soften the text. It works through the wound that "shall not

be wiped away," the rage that jealousy produces, and the sobering reality —

proven out in the life of David himself — that God's forgiveness and a broken

household are not contradictions. God forgave David completely. The sword still

never left his house.

Working through Proverbs 6:30-35 alongside Exodus 22, Genesis 34, and 2 Samuel 12,

this expository sermon lays out why every other snare in Proverbs 6 has a door out

of it — and why this one doesn't.

This expository preaching message through Proverbs 6 covers:

- Why the thief in verse 30 is shown mercy but the adulterer is not

- The meaning behind Solomon's number: sevenfold, a debt that can be finished

- "He destroyeth his own soul" — why this man is not a victim

- Spiritual adultery — what false god has taken the place of devotion to God

- Genesis 34 — Dinah, and what rage drives men to do

- Why "a wound and dishonor" is a description, not a threat

- 2 Samuel 12 — David, forgiven by God, and the sword that never left his house

- Why forgiveness and consequence are not the same conversation

⏱️ Timestamps:

00:00 - Reading Proverbs 6:30-35

01:31 - The Thief's Motive — Hunger, Not Greed

02:52 - The Mercy of Sevenfold — A Debt With a Bottom

05:07 - "But" — The Adulterer Lacks Understanding

06:36 - He Destroyeth His Own Soul — Not a Victim

09:00 - Spiritual Adultery — What False God Has Your Heart?

13:28 - The Wound That Shall Not Be Wiped Away

17:44 - Genesis 34 — Dinah and the Rage of Her Brothers

23:35 - Jealousy Is the Rage of a Man

25:30 - No Ransom — Searching for a Loophole That Isn't There

30:19 - 2 Samuel 12 — David, Forgiven, and the Sword That Remained

33:17 - Closing — God Forgave David. People Never Entirely Do.

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