PREPARING FOR THE RETURN OF JESUS — PART 2
Revelation 1:7
7 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.
WHAT DO WE DO WITH PLACES OF DISAGREEMENT IN UNDERSTANDING
REVELATION?
—> DISAGREEMENT EXISTS ON HOW BEST TO INTERPRET REVELATION AS A
WHOLE.
A Preterist is someone who interprets the book of Revelation with respect to the
past. Specifically, the Preterist believes that John wrote Revelation in the first century to
address the situation faced by the church at that time.
Historicist interpreters relate the book of Revelation to specific historical events. Some attempt
to show how Revelation predicts events from the first century up until their own time.
The Futurist thinks about the book as a prophecy of the end events and the second coming of
Christ, particularly chapters 4-22.
The Idealist approaches the main points of the theology of Revelation, like assurance of the
victory of Christ over Satan and his allies. The idealist studies Revelation for principles that
would help Christians to live rightly in the here and now.
—> DISAGREEMENT EXISTS ON THE NATURE OF THE MILLENNIAL REIGN.
Postmillennialism affirms that the world at large will eventually be evangelized and won to
Christ. This will turn out in a world characterized by universal peace instead of strife, universal
prosperity instead of inequality, godliness instead of evil, and so on, though the time period
may be more or less than a thousand years.
Historic Premillennialism teaches a single return of Christ that will take place before his
millennial reign. Historic premillennialists believe in a posttribulational rapture of the church.
This means that the church will be present on earth during the tribulation under the Beast.
Even so, Revelation assures Christians that they are secure with God even if they die a martyr’s
death (Rev. 11:1-2; 12:11) and God will protect them from his wrath on the Beast and his
followers (Rev. 7:3-4).
Dispensational Premillennialists first emphasize the pretribulational rapture of the church that
must occur sometime in Revelation before the beginning of the Great Tribulation. They also
emphasize the distinction between ethnic Israel and the church. Therefore, when John speaks
about “Israel” in Revelation 7:4, he is speaking about ethnic Israel and not about the church.
Third, they are committed to premillennialism. Premillennialists believe that Christ will come
back to conquer the Beast (Rev. 19:11-21). After that victory, he will set up his kingdom and
rule with his people for 1,000 years. Fourth, dispensational interpreters are generally
committed to interpreting prophecies literally. As a result, they usually favor a literal, rather
than symbolic, interpretation of the numbers in the book of Revelation.
Amillennialists see the millennium as spanning the same time period when most of the
judgments and the reign of the Beast occur. The millennium is a symbolic time period that
begins with the exaltation of Christ. It continues until Satan is released from the abyss to gather
his troops to fight against the armies of Christ. The amillennial order of events is: Christ’s
present, spiritual reign over the church; increasing apostasy on earth; the Great Tribulation;
Christ’s second coming with deceased saints; the destruction of evil powers; the general
resurrection of believers and unbelievers; the Last Judgment; and the eternal state.
Amillennialism thus affirms that at the end of the age there will be one return of Christ, one
resurrection and one judgment.
—> DISAGREEMENT EXISTS ON THE TIMING OF THE RAPTURE.
Pretribulationalists teach that the rapture will occur before the Great Tribulation begins. These
attempt to demonstrate that while God’s people have always suffered trials and tribulations,
there is yet coming on the earth a definite period (7 years) of unparalleled tribulation in
fulfillment of Daniel’s seventieth week (Dan 9:24-27; Jer 30:7). The church, however, will be
raptured before this period begins (Rev 3:10) and will then return from heaven with the Lord at
his second coming seven years later.
Posttribulationalists teach that the rapture of the church will occur after the Great Tribulation;
thus they are referred to as Among the various theologians who advocate this position there is
difference of opinion over whether there is a definite period of Great Tribulation (though all
admit that the church has been in tribulation since her beginning).
Midtribulationalists teach that the rapture will take place in the middle of the seven year
tribulation before the wrath of God is truly poured out in the last three and one-half years
(before the battle of Armageddon).
—> HOW DO WE NAVIGATE THESE DIFFERENCES AMONG ONE ANOTHER?
• If many of the most biblically educated of Jesus’ day missed his first coming, we should
be even more careful how firmly we hold to our convictions about the prophetic future.
• We should be gracious towards those who hold to different views of the end times.
• The Scriptures plead with us to focus our attention on how we are living now rather
than on how things will end.