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Two weeks after Easter, and John is still telling us resurrection stories! Which, of course, is only appropriate, because the new life we find in Christ isn't limited to one day once a year. This Sunday is an amalgam of references to other Gospel stories, the reconciliation of Peter, and the commissioning of him and the others to the work of the Kingdom. It's a lot...but the overarching theme is new life, rebirth, resurrection. Happy Easter indeed!
It's a Jesus Christ Superstar moment..."The rocks and stones themselves would start to sing!" Luke's version of the Triumphal Entry is on the pod today. There are no palms, no hosannas, no donkey, but there is resistance, and protest, and challenge all in the shouting and the silence. Both can be sacred and necessary in their moment, and yet both can also be counterproductive in others. How do we know when to lift our voices, and when to be still? Join us for this deep dive into Palm Sunday.
Zacchaeus is the story this week, the story of a rich tax collector who climbs a tree just to see Jesus. Again, we think we know what this story is about, but do we really? Is it about repentance? Coming back to your true self? Or not judging the life and work of another? Maybe, like our theme this entire Lent has suggested, it is all of these things, and more, a nuanced tale about the complexities of life in general, and the life of faith in specific.
It's a familiar story this week, "The Parable of the Lost Sheep." Or, as Amy-Jill Levine and Ben Witherington like to call it, "The Parable of the Sheep Owner Who Counts, and Seeks, and Celebrates." It changes the emphasis, the center of gravity, and maybe the way we understand this wonderful tale. At its heart, it's about a God who loves us more than we can possibly imagine...and that is Good News.
[AUDIO FIXED] This week, the very short, and in many ways abrupt, Parable of the Fig Tree. Jesus seems to be preaching the same themes as John the Baptist before him here, that time is short, repentance is essential, and bearing fruit a necessity. But, is that all there is? Is it about rest? Is it about nurture? Is it about patience? Is it about the Divine's delight in us? Well, if you read the scholars and commentators, the answer is "Yes, and then some." So listen, and see what you make of the Parable of the Fig Tree.
Are you a Mary or a Martha? That's the traditional question when it comes to Luke's story this week about the sisters and Jesus. But maybe that's not the right question to ask. This little story, only five verses, might be more about being in the moment than valuing some gift over others, or launching a faith versus works battle. It's far more nuanced, more compassionate, more relatable than all that. So, join us as we join Martha, Mary, and Jesus for dinner and some conversation.
It's Lent! And the Sanctified Art series we are using this season asks us to explore where God meets us, where our faith thrives, where we can find solid ground to stand...or, "Everything (in) Between." This week we dive into the story of the Good Samaritan, and ask ourselves, what is the distance between a Stanger and a Neighbor? How can we tell? How do we behave? What does it mean? It's complex, of course, messy, and ashy, and so very human. So, join us as we, with Jesus, turn our faces toward Jerusalem, and begin the journey of Lent.
The Transfiguration story that rolls around every year before Lent is a strange and wonderful one. But so is the very disturbing story that follows it, the story of Jesus, in the grit and the grime of real life, healing a child from possession. What are we to make of these tales? Maybe they're about mystery...maybe they're about Divine presence...maybe they're about the work of the Church, passed down from generation to generation. Maybe. Listen, and see what you think of Force Ghosts and Spiritual Warfare.
That's what this particular section of Jesus' Sermon on the Plain is all about...resisting the values of the dominant culture, resisting the urge to lash out, resisting oppression and evil. But we can only do it through training, through practice, through the difficult and often painful work of making the movements of grace again, and again, and again. And at the heart of it all...love, muscular, tangible, active love. Let's live into it!
Both the lectionary passages given to us this week, found in Luke's Sermon on the Plain, and Paul's words about the reality of the resurrection, are at heart about God's great yes...to the poor, the hungry, the grief-stricken, the struggling, those looking death in the eye. God is about life, abundant and bountiful, and both Jesus and Paul affirm that reality in our texts for Sunday. Differently, of course, but beautifully and strongly. Jump in to hear what they have to say.
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