In Part 11, the closing of the Varela Contemplative Science Retreat, Roshi Joan Halifax, John Dunne, Molly Crockett, and Adam Frank address questions from the participants. To access the resources page for this program, please sign up by clicking here.

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In Part 10 of the Varela Contemplative Science Retreat, Roshi Joan Halifax, John Dunne, Molly Crockett, and Adam Frank gather as a panel to open questions on AI before circling back through the retreat’s full arc. The AI discussion ranges widely: LLM “personas” and sycophancy, the ethics of a technology built without consent (likened to asbestos — useful, but harmful in ways not yet fully known)…

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In Part 9 of the Varela Contemplative Science Retreat, Roshi Joan Halifax introduces a pre-recorded conversation with author Michael Pollan on the value and limits of mystical experience. Drawing on William James’s pragmatic test — treat mystical insight as a hypothesis, not proof — Pollan traces what these states teach us: chiefly, that self and consciousness can be disaggregated.

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In Part 8 of the Varela Contemplative Science Retreat, Adam, Molly, John, and Roshi Joan open the floor to important questions of our time. Following Molly’s session on AI and Buddhist ethics, she is asked whether AI models that claim consciousness deserve moral consideration. Molly cautions against the language itself: “There’s no reason that it’s necessary to use words that we use to describe…

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In this Wednesday Night Dharma Talk, Sensei Koshin Flint Sparks explores the Metta Sutta as a practice that asks far more of us than simple sentiment. Quoting two lines of Louise Glück’s poem, Koshin highlights the sharp and sometimes frightening edge of love: “Why love what you will lose? — There’s nothing else to love.” We naturally appreciate the full and sincere love from others…

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In Part 7 of the Varela Contemplative Science Retreat, Molly Crockett turns to a question with real stakes in the race of AI development: Can Buddhist ethics be taught to a machine? Drawing on Francisco Varela’s concept of ethical know-how, she distinguishes “knowledge that” — facts and principles a system can represent — from “knowledge how,” the embodied wisdom that “requires embodied experience…

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In Part 6 of the Varela Contemplative Science Retreat, Roshi Joan Halifax leads a guided sitting before turning to what she calls the four often-conflated categories of contemplative experience: mystical states, insight, awakening, and realization. Drawing on her own decades of exposure to entheogens and psychedelic research, she distinguishes intensity from accuracy — mystical experience is a…

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In Part 5 of the Varela Contemplative Science Retreat, John Dunne returns for his second talk of the program, tracing “mystical experience” to its roots as a 19th-century, largely American invention — one with no real equivalent in Buddhist, Hindu, or indigenous traditions. He walks through the influential accounts of William James and W.T. Stace, whose model of a universal, unitive, inward…

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In Part 4B (the 2nd half of Part 4) of the Varela Contemplative Science Retreat, astrophysicist Adam Frank, PhD., turns to what comes after: a “new physics of life” built on autonomous agency and the Buddhist concept of śūnyatā — not emptiness as void, but the total absence of independent, self-existing things. As he puts it: “You don’t really have a boundary… this set of processes organizes…

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In Part 4A (the first half of Part 4) of the Varela Contemplative Science Retreat, Molly Crockett opens with a guided meditation on the breath, exploring impermanence and boundarilessness to prepare the room for astrophysicist Adam Frank, PhD. Frank lays out “the blind spot” — his term for the philosophical assumptions smuggled into modern science: that only the fundamental and measurable are real…

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