Politics on SermonAudio

America is in its 250th year, and we have more freedom than almost any nation on earth. But is political freedom the only kind we need? Roosevelt named four freedoms in 1941. Jesus pointed to one more that no government can give. In this message from the series Celebration Sunday, Pastor Jim Scudder at Quentin Road Baptist Church looks at the Declaration of Independence, the Constitution, and the Bill of Rights, and why they are worth protecting with our votes, our prayers, and our thanks to those who paid for them. Then he turns to John 8, where Jesus tells people who had never been enslaved, as they saw it, that sin was their real master. Pastor Jim shows what Christ offers every believer: freedom from the consequences of sin, freedom from the guilt of sin, and freedom to live the way God designed us to live. He closes with the simple gospel invitation, that salvation is a gift received by faith and not earned by works. Scripture referenced: John 8:32-36; John 10:10; Romans 6:23; Galatians 5:1; Romans 8:1; John 14:6; Titus 2:11; Ephesians 2:8-9; John 3:16

This sermon examines Mark 1:14-15, focusing on the content and demands of Jesus' initial proclamation in Galilee. The central message declares that the time of fulfillment has arrived and the kingdom of God is present, requiring a response of repentance and faith. The exposition defines the kingdom not merely as a future political entity but as the current rule of Christ over redeemed citizens, emphasizing that salvation restores sinners to their proper place under God's reign. The preacher distinguishes between the historical facts of the gospel and the theological reality of the kingdom, arguing that genuine faith involves knowledge, assent, and personal trust in Christ alone. Finally, the sermon clarifies the relationship between faith and repentance, asserting that while both are necessary for conversion, faith is the means by which one appropriates Christ, and repentance is the inevitable fruit of that trust, urging believers to rely entirely on God's grace for their salvation and sanctification.

This sermon examines the three oracles in Isaiah 21, focusing on the fall of Babylon and the necessity of trusting in God rather than political alliances. The central message urges believers to adopt the posture of the prophet Isaiah, combining lion-like courage in faithful witness with a deep, sorrowful concern for the lost who face God's judgment. The text highlights the tension of the Christian life, described as a cycle of 'mornings' and 'nights,' where suffering is met with the discipline of patience and the persistent return to God in prayer. By contrasting the fleeting security of worldly powers with the sovereign rule of the Lord, the sermon calls the audience to 'come out of Babylon,' rejecting the temptation to rely on human systems for safety. Ultimately, it points to Jesus Christ as the only one who resisted the power of Babylon, offering true salvation and victory over death and hell to those who trust in Him.

William Tyndale's Dying Prayer: "Lord, Open the King of England's Eyes" As William Tyndale faced martyrdom in 1536, he uttered a remarkable prayer: "Lord, open the King of England's eyes." Five centuries later, we can trace the extraordinary influence of the English Bible upon the spiritual, social and constitutional history of Britain. In this illustrated Reformation Sunday lecture, Rev. Peter McIntyre takes us on a journey through nearly 500 years of history, from the Great Bible and the Protestant martyrs to the evangelical revivals, the abolition of slavery and the worldwide spread of the Scriptures. Above all, this is a reminder that true Protestantism is not defined by politics, culture or national identity, but by the Gospel of Jesus Christ and the enduring authority of God's Word. "The grass withereth, the flower fadeth: but the word of our God shall stand for ever." — Isaiah 40:8

Our sources for our message today include; 1 Tim 2:1,2, Hos 8:4, and Prov 14:31 Paul urges Timothy to bring attention to his people regarding having concern for their countrymen and civil leadership. We should be concerned, responsible, and good--before God. Does this include voting, or politics?absolutely! As we will see in God's word how believers are to conduct themselves.

This sermon presents the final section of Mark's Gospel as a revelation of Jesus as the King who rules from a cross. The central message argues that while Jesus was initially received in Jerusalem, He was ultimately rejected by the religious leaders and the people, a theme illustrated through the withered fig tree and the parable of the tenants. The preacher emphasizes that this rejection was not a surprise to Jesus but part of His divine plan to bear the sins of humanity through His sacrificial death. By examining the mocking of Jesus and the tearing of the temple curtain, the sermon highlights how His kingship was displayed through service and sacrifice rather than political power. The conclusion calls the audience to reflect on these mysteries, recognize their own spiritual need, and submit to the rule of the risen King who offers salvation to all who believe.

We live in a complex world. We are in political turmoil on every front. There are of course wars and rumors of wars. There are now complex ideas about gender. There are discussions of assisted suicide. There are enormous amounts of prescription drugs to numb ones thought processes. All of this is in the context of the temporal world being one of utopian pleasure for all of us to enjoy. Where does it end? Do we really have the answers to reprove these ideas? The Stone that the builders rejected becomes the Chief Corner Stone. For that we take solace.

The sermon explores the theme of righteous rulership, beginning with Isaiah 32's prophecy of a king who will reign justly and provide refuge for his people. It connects this millennial hope to the broader biblical mandate for humanity to rule, highlighting Jesus Christ as the ultimate King and believers as future co-rulers in the kingdom. The message contrasts the current era of spiritual blindness and political injustice with the future restoration of peace and clarity, where justice will dwell in the wilderness. By examining prophetic warnings to complacent leaders and the divine sovereignty over nations seen in Habakkuk, the sermon encourages believers to trust God's control over history and to actively pursue righteousness in their own lives and civic responsibilities.

This sermon examines the intertestamental period, specifically focusing on the rise of Hellenism and the oppressive rule of Antiochus Epiphanes over Israel. It traces the political shifts from the Ptolemaic to the Seleucid Empire, highlighting how the forced adoption of Greek culture and the desecration of the temple in 167 BC sparked the Maccabean Revolt. The teaching connects these historical events to the prophetic visions in Daniel, illustrating the fulfillment of the 'abomination of desolation' and the subsequent purification of the temple. Furthermore, it explores the lasting theological implications of this era, including the development of the synagogue, the creation of the Septuagint, and the shift from temple-centric worship to a focus on scriptural study and doctrine.