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Between 1845 and 1852, ships left Irish ports loaded with grain, butter and livestock while more than a million people starved. This episode explains how that happened during An Gorta Mór. It starts with the middleman system of absentee landlords and ever-smaller subdivided farms, the 1843 Devon Commission's findings, and a population of about 8.5 million, many of whom depended almost entirely on a single potato variety, the Irish lumper.
We explain Phytophthora infestans, a water mold that most likely originated in central Mexico and destroyed three quarters of the harvest in 1846. We look at Robert Peel's hard-to-mill maize, known as Peel's brimstone, and the Whig government's laissez-faire policy under Lord John Russell and Charles Trevelyan. We also cover the Poor Law tax structure that encouraged evictions and exports, then Black 47, the famine fevers, about a million deaths and a million emigrants, and the Land League's response when blight returned in 1879.
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What do a Welsh fortress, a Nobel laureate's novel, a Mongolian stone building and a stoner comedy have in common? The name White Castle. This episode uses the Wikipedia disambiguation page for the phrase to show how language stretches over time. It starts with descriptive place names for castles in Wales, Scotland, Ireland, Mongolia and Ukraine, where a pale, visible building served as a landmark before maps were common.
We follow the phrase from buildings to communities, including White Castle, Louisiana, named after a local plantation house, a case of semantic bleaching. Then it detaches from places completely. We look at why the burger chain chose words suggesting purity and strength after The Jungle made people afraid of ground beef, and at Orhan Pamuk's 1985 novel, Harold and Kumar Go to White Castle, a 2013 Burmese film, a 2008 Jack Flanders radio drama, and a whiskey from the Philippines.
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Falafel is sold cheaply on street corners around the world, yet it has a complicated history. This episode starts with the food chemistry. Chickpeas or fava beans are soaked but never cooked before grinding, so their raw starches set in the hot oil and hold each fritter together. The name has two proposed roots: one runs from Sanskrit through Persian to the Arabic for pepper, the other comes from an Aramaic word for a small round thing. In Egypt and Sudan it is called ta'amiya.
We look at the claim that falafel is Pharaonic, which is unlikely given how costly oil was in ancient Egypt, and the theory that Egyptian cooks adapted Indian vada for British soldiers. From Alexandria it spread to Beirut by 1933 and across the region. It helped Israel get through the 1949 austerity period, became a Lent and Ramadan staple, and turned into a Western meat substitute in the 1990s. We end with a neutral look at gastronationalism and the competing claims to the dish.
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Early sparkling wine was called the devil's wine because bottles burst in the cellars, sometimes destroying 20 to 90 percent of the stock. This episode tells the real story of champagne. The cold northern climate left grapes acidic and stopped fermentation early, so it restarted in the bottle. Dom Pérignon was actually asked to get rid of the bubbles, and English physician Christopher Merret described adding sugar for a second fermentation in 1662.
We walk through the méthode traditionnelle: secondary fermentation, at least 15 months of aging, riddling, and disgorging a frozen plug of yeast under about 90 psi of pressure. We explain why bubbles form on tiny cellulose fibers and laser-etched glass, and what 1800s champagne from a 2010 Baltic shipwreck revealed about how sweet it once was. We finish with the marketing and the legal fight over the name, including Russia's 2021 labeling law.
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In northern Italy, banks accept wheels of Parmigiano Reggiano as collateral for loans. This episode explains why. The cheese has protected origin status and can only be made in a small area around Parma, Reggio Emilia and nearby provinces. It uses unpasteurized milk heated in copper-lined vats, with rennet, and roughly 1,100 liters of milk go into two wheels. The whey is fed to the pigs that become Prosciutto di Parma, and after at least 12 months each wheel is tapped with a small hammer to grade it.
We cover the Sikh immigrants who made up about 60 percent of the workforce by 2015, and a history that runs from a 1254 Genoa deed to Samuel Pepys burying his cheese during the Great Fire of London. The episode also covers mafia thefts of more than 2,000 wheels, the 2012 earthquakes that damaged around 300,000 wheels, and Massimo Bottura's recipe to help sell them. We end with the glutamate behind its flavor, US cellulose scandals, and how to spot the real thing.
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As American as apple pie turns out to be a misleading phrase. This episode traces the dessert back to a 1390 English recipe in The Forme of Cury, which used apples, figs, raisins, pears, saffron and honey baked inside a hard, inedible crust called a coffyn. A 1514 Dutch cookbook then added expensive spices from the spice trade. Early colonists in North America had only sour native crab apples, and because apple seeds do not grow true to type, they had to graft European trees.
While they waited, colonists made cider and dried apple pies, and the Royal Navy later made mock apple pie from crackers, a recipe Ritz promoted in the 1930s. We follow the pie's rise as an American symbol from Amelia Simmons's 1796 cookbook to the wartime phrase mom and apple pie and Cold War messaging. We finish with the food science of lemon juice and browning enzymes, the Bramley dome, cheddar on top, and versions from France, Greece and Sweden.
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Eggs Benedict is a brunch classic, but three rival stories claim its invention. This episode looks at each one. Delmonico's claimed an 1860 creation, yet chef Charles Ranhofer's recipe for Eggs a la Benedict only appeared in print decades later. Retired stockbroker Lemuel Benedict told The New Yorker in 1942 that he ordered the dish at the Waldorf in 1894 to cure a hangover. A 1967 letter to Craig Claiborne credited Commodore E.C. Benedict.
We explain why the Waldorf version worked. Maitre d' Oscar Tschirky swapped toast for an English muffin and bacon for ham, which gave the dish a sturdy base. We also cover how hollandaise holds together as an emulsion, and then the dish's many variations, from smoked salmon and crab versions to Eggs Sardou, haggis Benedicts and the clam chowder of Eggs Halifax, until Benedict became a general name for a style of dish.
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First, the worm: tequila regulators forbid it, and the creature is actually a moth larva that points to a pest problem. This episode looks at real tequila, which is made only from blue agave in Jalisco and designated parts of four other states. We compare the sweeter, fruitier Los Altos highlands with the earthier valley, and explain how Filipino sailors on the Manila galleon routes introduced the stills that turned agave into mezcal and then tequila.
We follow the jimadores who cut back the quiote flower stalk and harvest piñas weighing 70 to 110 kilograms, then the baking, tahona crushing, and fermentation that produces fruity esters or harsh fusel alcohols. The episode covers aging in used American whiskey barrels, the blanco to extra añejo categories, and the NOM number. It then turns to the 2003 to 2006 bottling dispute with the United States, the lifting of China's import ban in 2013, and why sipping beats salt and lime.
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The candy that tempted Edmund in The Lion, the Witch and the Wardrobe is also an ancestor of the jelly bean. This episode looks at Turkish delight, or lokum, starting with its chemistry: a gelatin-free gel in which heated starch granules burst and form a net that traps sugar syrup. It is flavored with rose water, bergamot or mastic resin and dusted with icing sugar and cream of tartar. Its name traces back to the Arabic phrase meaning comfort of the throat.
We challenge the popular claim that Haci Bekir invented lokum in Constantinople in 1777, since Persian starch and sugar sweets existed centuries earlier. From there the candy travels: baked into Armenian cookies, reworked as Karachi halwa and renamed Bombay halwa after the 1947 partition, and covered in chocolate as Fry's Turkish Delight and Canada's Big Turk. We finish with its role at Turkish weddings and Eid, and its protected status in Cyprus.
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In 1770 Benjamin Franklin mailed soybeans to John Bartram and praised a Chinese cheese that was really tofu. This episode follows bean curd from its origins in the Han dynasty, looking at three theories: the Prince Liu An legend, an accidental curdling with impure sea salt, and the idea that Chinese cooks copied Mongolian cheesemaking, a theory supported by the shift in wording from rufu, milk curdled, to doufu, beans curdled.
We explain the colloid chemistry of curdling: heat unfolds the soy proteins and coagulants such as gypsum, nigari or GDL neutralize their charges so they bind together. The episode covers the full moisture spectrum from silken tofu and douhua to stone tofu, freeze-dried koya-dofu and stinky tofu. It ends with tofu's arrival in the West, its use as a political insult by Ted Cruz, Suella Braverman and Markus Söder, and its very low environmental footprint.
From the publisher's feed
pplpod is a podcast about people, places and lots of other stuff. Each episode takes a deep dive into the lives, choices, and legacies of fascinating figures from history, culture,…
Thoughtful, engaging, and story-driven, pplpod explores what makes these lives extraordinary—and what we can learn from them today.