James was strong and direct in his language when he says “Say a quiet yes to God and he’ll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field.” These instructions are the recipe to a life that’s consecrated. To consecrate a thing is to dedicate or set apart for God’s exclusive use. It’s God’s desire that we would not be mixed in our own desires. “Dabbling in sin” describes a variety of experiences with an absence of commitment– it’s a yes that’s divided. Every time we say yes to God, it’s a decision to say no to something else. However, when we say yes to something that’s impure, we say no to God by default.
When James urges the believer to “Quit playing the field,” I’m reminded of romantic relationships where one or both parties have not fully committed to the relationship and are still looking into other possibilities. An example of this in the scriptures is found in the marriage of Hosea and Gomer. God instructed Hosea to marry Gomer, a woman who had a reputation and history filled with promiscuity. When they became married, her habits did not change, she stepped outside of the marriage. The law permitted Hosea to end the marriage through divorce, however he stayed and remained committed to her. This marriage is symbolic of God’s commitment to the people of Israel and even us today (Hosea 3:1-3). Although we have played the field over time, he has not withdrawn his commitment to us. This truth is not an excuse to explore, but an expression of the love that draws us to Him.
It’s important to know that giving God our yes is not a one and done ordeal. Saying yes is a decision and each day is filled with opportunities to say yes or no to God; it’s a decision we are presented with for the rest of our lives. Our yes is the cause of our consecration, it is the filter for our purification. When we say yes, we dedicate our lives for God’s exclusive use as “instruments for special purposes, made holy, useful to the Master and prepared to do any good work” (2 Timothy 2:21 NIV)
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