The sermon examines the destructive fruits of unbelief, specifically highlighting how an evil and departing heart leads to worldly-mindedness. It contrasts walking by sight with walking by faith, warning believers against the deceptive allure of material security and self-obsession. Using the parable of the rich fool from Luke 12, the message illustrates that life does not consist in the abundance of possessions but in trusting God's provision. The preacher urges Christians to set their affection on things above rather than on earthly treasures, emphasizing that only those who do God's will abide forever. Ultimately, the central call is to maintain a heart of belief and humility, resisting the world's pull by focusing on eternal rewards.

The sermon argues that the New Testament serves as the authoritative guide for interpreting Old Testament promises to Israel, rejecting the dispensational view of a future ethnic national restoration. By analyzing Amos 9 and Jeremiah 31 in light of the NT, the Bible demonstrates that these prophecies find their fulfillment in Jesus Christ and the church. The preacher contends that limiting Old Testament promises to physical Jews creates a contradiction with the New Testament's clear teaching on the universal scope of the New Covenant. Consequently, believers must allow the New Testament to define the meaning of Old Testament texts rather than forcing the New Testament to fit preconceived literal interpretations.

This sermon analyzes Daniel chapter 7 to demonstrate the sovereignty of God over historical empires and the eternal nature of Christ's kingdom. The preacher connects the four beasts representing successive kingdoms with New Testament prophecies regarding the Son of Man receiving universal dominion. Key themes include the ascension of Jesus, the final judgment by the Ancient of Days, and the ultimate inheritance of the kingdom by the saints. The message emphasizes that despite the chaos of human history, God remains in control and has established an indestructible reign for believers. This study serves to encourage faith in Christ's deity and the certainty of His everlasting rule.

The steps of a good man are ordered by the LORD: and he delighteth in his way. (Psalms 37:23) *1/ A good man as described in this psalm. 2/ Steps in life ordered by God. 3/ The LORD's delight in the way of his people. 4/ Points of application.* **Sermon summary:** The sermon expounds on Psalm 37:23, emphasizing that the steps of a righteous person are divinely ordered and pleasing to God. It contrasts the temporary prosperity of the wicked with the secure, guided path of those who trust in the Lord. The preacher illustrates how God orchestrates life events, timing, and trials to fulfil His purpose and bring about spiritual good. Believers are encouraged to recognize this sovereign guidance as a source of deep comfort and assurance of their standing in Christ. Ultimately, the message calls for faithful living, knowing that God delights in the upright walk of His people.

The sermon examines Joshua chapters 5 verses 10 to 12, highlighting the essential spiritual preparations Israel undertook before conquering Jericho. It emphasizes that worship must precede warfare, as evidenced by the renewal of circumcision and the observance of the Passover, which points to Christ's sacrificial death. The text further explores the Feast of Firstfruits as a type of Jesus' resurrection and the Feast of Unleavened Bread as a call to remove sin from one's life. The preacher argues that believers must continually cast out the leaven of sin and remember God's goodness through tithing and communion to secure spiritual victory. Ultimately, the message urges Christians to rely on ordinary means of grace while maintaining purity in a sinful world.

Preached in Newcastle-under-Lyme, England, UK

The sermon examines the Apostle Paul's rejection of his own religious credentials in favor of the surpassing value of knowing Christ. It contrasts self-righteousness derived from the law with the righteousness of God received through faith, emphasizing that all personal achievements are considered loss for the sake of winning Christ. The preacher warns against the danger of trusting in one's own works or moral standing before God. Key themes include the necessity of abandoning self-trust and relying entirely on the finished work of Jesus for salvation. The message calls believers to prioritize their relationship with the Savior above all worldly privileges and personal accomplishments.

The sermon explores the profound depth of God's love by analyzing John 3:16, emphasizing that His affection is boundless, unconditional, and demonstrated through the ultimate sacrifice of His only begotten Son. It clarifies that this love extends to the entire world without geographical or social barriers, yet requires a personal response of faith rather than mere intellectual assent or religious heritage. The preacher contrasts the certainty of eternal life for believers with the present reality of God's wrath upon those who reject Christ, urging listeners to look to Jesus in faith for salvation. By referencing biblical examples like Moses and the bronze serpent, the message stresses that trust in Christ is the sole requirement for escaping perishing and gaining everlasting life. The tone is both pastoral and urgent, aiming to comfort believers with the security of their salvation while convicting unbelievers to repent and believe immediately.

This sermon explores the contrast between Saul and David in 1 Samuel 26, illustrating the Christian struggle against relentless spiritual opposition. It highlights how God's sovereignty protects believers through trials while exposing the futility of resisting divine will. The preacher emphasizes that true endurance requires reliance on Christ rather than human strength or fear of consequences. By examining David's refusal to harm Saul, the message encourages believers to resist temptation with a heart motivated by love for God. Ultimately, it calls for faithful perseverance and trust in Jesus as the ultimate refuge from spiritual warfare.