Pride on SermonAudio

This sermon examines the forty-day temptation of Jesus in the wilderness, emphasizing that this event served to prove His identity as the sinless Son of God rather than to test His ability to fail. The preacher contrasts the perspectives of the four Gospels, noting how Matthew presents Christ as King, Mark as the Servant, Luke as the Man, and John as God, with the temptation narrative highlighting His perfect obedience to the Father's will. By analyzing the three specific temptations through the lens of 1 John 2:16, the message identifies them as appeals to the lust of the flesh, the lust of the eyes, and the pride of life, which Jesus consistently rejected by quoting Scripture. The sermon underscores the theological necessity of Christ's sinless nature for the validity of the atonement, arguing that any failure would have rendered Him an invalid sacrifice. Ultimately, the message offers comfort to believers by affirming that Jesus, who was tempted in every way yet without sin, remains a sure and reliable Savior who understands human weakness.

Berean Adult Sunday School class. A deep dive into Obadiah.

This sermon defines the biblical concept of exhortation as an earnest urging toward laudable conduct, grounded in sound doctrine rather than mere tradition or personal preference. It emphasizes that receiving exhortation requires the removal of pride and a willingness to submit to the Word of God, which pierces the heart to reveal hidden secrets and areas of rebellion. The teaching contrasts religious tradition with scriptural instruction, urging believers to allow the Holy Ghost to conform their speech and behavior to the image of Christ. Furthermore, it highlights the necessity of long-suffering and doctrinal precision when addressing gainsayers, ensuring that the authority of the message rests on God's Word rather than human opinion. The sermon concludes by calling the church to daily mutual exhortation as a preventative measure against the hardening of the heart through the deceitfulness of sin.

VaultAI Summary: This sermon examines the contrasting destinies of the Apostle Paul and Demas, illustrating the danger of apostasy driven by a love for the present world. The central message warns that prioritizing temporary worldly gains over eternal faith leads to spiritual loss, as seen in Demas's abandonment of Paul. In contrast, Paul's steadfastness is attributed to his deep love for Christ and his anticipation of the crown of righteousness. The preacher urges believers to diagnose their hearts by examining their time, money, and affections, emphasizing that the remedy for worldliness is not merely avoidance but a greater, transformative love for Jesus. Ultimately, the sermon calls for a life oriented toward the second coming of Christ, where believers will be with the Lord forever, rather than perishing with the expiring world.

This exposition examines the Reformed doctrine of predestination, specifically focusing on the Westminster Confession of Faith's treatment of God's sovereign decree regarding the non-elect and the assurance of the elect. The speaker emphasizes that God's withholding of mercy is an act of justice that glorifies His power, while the extension of mercy to the elect is purely of grace, stripping believers of any grounds for pride. By referencing Romans 9 and 2 Peter 1, this episode argues that true understanding of this high mystery leads not to intellectual arrogance but to deep reverence, humility, and diligent obedience. It concludes by urging believers to find abundant consolation in the certainty of their effectual calling, ensuring that theological knowledge fuels praise and active participation in the local church rather than mere academic curiosity.

We Need God To Reveal It The message centers on our complete dependence upon the Lord to see life, sin, ourselves, and Jesus rightly. Like Israel in Numbers 15, we are naturally inclined to follow our own hearts and our own eyes, but God calls us to look, listen, and live—to look to Him, listen to what He says, and then walk by faith in what He reveals. The contrast between Joshua and Caleb and the other ten spies shows that faith does not deny what is visible; faith simply believes God's report above what seems right to us. The message then moves into the ongoing work of revival in the believer's life through three essential truths: God must reveal it, grace must remove it, and His goodness must replace it. We cannot properly deal with bitterness, unforgiveness, pride, self-reliance, or any other work of the flesh until God shines His light upon it. Once He reveals it, we do not overcome it through our own strength; we surrender it to the sufficient grace of Jesus. But God does not merely remove what is wrong—He fills that place with His own goodness, character, and ways so that the life of Jesus can be manifested through us. Numbers 15, Leviticus 18, and the wilderness journey all reinforce the same truth: God's people are not to live according to where they came from or according to the world around them. We have been given a new life, a new family, and a new way of living. We do not learn that life from Egypt, Canaan, our past, our feelings, or the culture; we learn it by looking unto Jesus and yielding to His Spirit. The message ultimately calls us to intentional dependence upon the Lord. We cannot accidentally obey God, accidentally walk in the Spirit, or accide

In this concluding message of Charity and Its Fruits, Jonathan Edwards lifts our eyes from the conflicts and imperfections of this present world to reveal heaven as the absolute perfection and ultimate destination of divine love. Long hidden from print until its nineteenth-century discovery, "Sermon XVI: Heaven a World of Love" presents a radiant vision where God serves as the infinite, unhindered fountain of grace, and the redeemed—completely freed from sin, pride, and envy—exist in unbroken, mutual harmony. Having traced how the Prince of Peace forgives our great guilt, hears our fragile prayers, and reigns supreme over every enemy, Edwards shows us that earthly life is fundamentally a school of grace designed to mold bruised reeds into "lamb-like, dove-like" followers fitted for an eternity of ever-increasing love.