For over four decades, my wife Jane and I have made it a Christmas tradition to listen to Handel’s Messiah. One of my favorite moments is when the chorus sings the text of Isaiah 9:6, “And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”

Isaiah speaks of the promise of a “child” and a “son” who would also be David’s heir (vv. 6–7). The certainty of this promise is underscored by the prophet’s use of the past tense. The four names given to the child in verse six reveal that this promised child will be more than an ordinary ruler. He is called “Wonderful Counselor.” A wonder is extraordinary or unusual. Not only is this counsel wonderful, but He is a wonder in Himself.

One thing that distinguishes this ruler from all others is His divine origin. God does not merely send him. He is God who has taken on a human nature without ceasing to be God. Anticipating the New Testament’s fuller revelation the Trinity, Isaiah describes this promised child as “Everlasting Father.” John’s Gospel would later spell out the implications of this surprising title by calling Jesus the Word who was with God, was sent from God, and was God (John 1:1, 14; 6:46). Jesus, who distinguished Himself from the Father, also said that He and the Father were one (John 10:30).

His unique nature enables Jesus to provide peace beyond mere politics (v. 7). Because He became like us, He can sympathize with us, as well as save us. Jesus promised to give us peace that the world cannot match (John 14:27). As Messiah, He will bring peace to Israel. As Redeemer, His reign brings peace to the whole world. As the Savior who dies for sin, this promised child brings peace with God to all who trust in Him.

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