The sermon centers on the necessity of spiritual discernment in evaluating music, emphasizing that while Scripture provides principles rather than specific musical commands, believers are called to judge all things by biblical standards. It contrasts mere perception—recognizing cultural or emotional responses to music—with true discernment, which involves separating holy from profane, clean from unclean, through a deep, Spirit-empowered engagement with Scripture. Drawing from passages in Ezekiel, Proverbs, and 1 Corinthians, the message argues that discernment is cultivated not through musical expertise, but through consistent Bible study, a yielded life, and the Holy Spirit's illumination. The speaker challenges listeners to move beyond cultural preferences or emotional reactions, urging them to practice spiritual maturity by making biblically grounded decisions in music and life, recognizing that true discernment is developed over time through faith, obedience, and the exercise of spiritual senses.

The result of studying to be approved unto God is to rightly divide the word of truth AND to then be able to recognize, expose and avoid, or SHUN, such "profane and vain babblings". MUSIC: "Peace Like A River"/"Since Jesus Came Into My Heart" Praise # 7 (D) "My Jesus, My Friend" Praise # 16 (D) "Except The Lord Build The House" Praise # 42 (C) "Jesus Is The Only Way To Heaven" https://bbfohio.com

The sermon traces the enduring spiritual conflict rooted in Esau's rejection of his birthright due to immediate physical hunger, a moment of profanity that sowed a generational bitterness passed through his son Eliphaz and grandson Amalek. Though Amalek shared a bloodline with Israel, his attacks on the vulnerable—especially during Israel's times of weakness—revealed a deeper rebellion against God's covenant, making him an enduring enemy from generation to generation. The narrative culminates in the story of Esther, where Haman, an Agagite descendant of Amalek, seeks to destroy the Jews, only to be thwarted by divine providence and Esther's courageous obedience, demonstrating that God's grace triumphs over rebellion. The central message warns believers against treating sacred promises as common, emphasizing that obedience to God's voice is superior to religious ritual, and that spiritual warfare persists where truth is known yet rejected. Ultimately, the sermon calls for personal vigilance against the spirit of Amalek—the profane mindset that prioritizes temporary need over eternal purpose—affirming that God's grace, not human effort, will prevail.

We see in Jacob and Esau the difference between a godly life and a profane life, and how time, choices, and character lead men down very different roads. Jacob came humbly, seeking peace and reconciliation, while Esau came with strength and outward power; yet Jacob's strength was in God, his family, and a spirit willing to forgive and be forgiven. We are reminded that true victory is not found in pride, force, or proving ourselves right, but in humility, forgiveness, and doing things God's way. If we want peace, we must put away past wrongs, honor God openly, train our families to walk respectfully, and seek reconciliation with a right spirit, knowing that God blesses humility and uses forgiveness as a powerful testimony of His grace.

In this expository sermon Dr. Felker shares how we can have better personal relationships. First, watch your tongue (avoid lying and profanity but speak what is truthful, gracious and uplifting). Secondly, control your anger (or it will linger, lead to bitterness, explosive anger, shouting and slander). Finally, but on the positive virtues of kindness, passion and forgiveness.

The sermon centers on the biblical principle that worship must be governed entirely by Scripture, rooted in the regulative principle which permits only what God has explicitly commanded. It emphasizes that true worship is God-centered, not self-centered, and must reflect the distinctiveness of the Church from the world's culture, particularly rejecting worldly music styles that blur the sacred and profane. Drawing from 1 John 2:15 and other passages, it warns against the dangers of worldliness, emotional manipulation, and entertainment-driven worship, affirming that genuine worship requires sincerity, understanding, reverence, and a focus on scriptural truth rather than musical style or emotional appeal. The sermon calls for worship that is personal, rational, and grounded in the words of Scripture, exemplified by traditional hymns that reflect theological depth and Christ-exalting content, and concludes with John Wesley's exhortation to sing spiritually, with the heart directed toward God above all.

This week we dive into the cultural practice of vulgarity and profanity in public discussion. For The Love Of Truth is a podcast created through the partnership of Veritas Reformed Baptist Church of West Monroe, LA and Grace Covenant Baptist Church of Monroe, LA. This podcast seeks to discuss current issues through the lense of a Confessional Baptist perspective seeking answers in Scripture and historic Baptist confessionalism.

The King James Bible stands apart from modern translations on two fronts. First, the modern degradation of English — through profanity, redefined vocabulary, and careless speech — has conditioned people to treat Scripture with the same casual attitude they treat language in general; higher standards of language are offensive to people who are profane, just as higher standards of morals are offensive to immoral people. The KJV's perceived difficulty does not stem from the text itself but from declining literacy and the removal of Scripture from homes, churches, and schools. Second, several specific literary and grammatical features make the KJV distinctively precise: Tyndale's Anglo-Saxon directness over more complicated Latin vocabulary, preserved Hebrew parallelism, single-syllable rhythmic cadence, and archaic forms used for elevation and solemnity. One of the most important and obvious advantages of the KJV, however, is the distinction between "thee and thou" and "ye" — demonstrated clearly through examples from John 3.3; 3:7, Luke 22:31-32, John 1:50-51, and countless other verses. This is not merely the style or custom of the language of that day, but critical to retaining what the original manuscripts said. The singular/plural second-person contrast carries genuine theological weight that modern translations, by collapsing everything into "you," render completely invisible to the reader.

Everyone knows of the Ten Commandments, but few know what they actually mean, and even fewer practice them in everyday life. Discover how these simple commands reveal the nature of God and the way of flourishing for his covenant people. Grasp both the beauty and the limitations of the Law. Understand how the commandments point to our need of a Savior. And see how they are fulfilled in one word: love.

The Third Commandment, rooted in the sacredness of God's name, calls God's people to reverence and honor His character in every aspect of life, not merely in speech. It prohibits the misuse of God's name—whether through profanity, false oaths, or any action that diminishes His holiness—because His name embodies His eternal, covenantal identity and authority. The commandment underscores the profound reality that God is both omnipresent and omniscient, holding all humanity accountable for every word, deed, and thought, and thus warning that those who take His name in vain will not go unpunished. Far from being limited to verbal blasphemy, the commandment extends to hypocrisy, doctrinal error, immoral conduct, and even careless thoughts, all of which dishonor God's reputation and distort His character. The sermon emphasizes that the law's purpose is not to condemn but to point to Christ, who fulfilled the law perfectly and offers forgiveness, cleansing, and righteousness to those who look to Him in faith. Ultimately, the Third Commandment calls for a life of holy representation, where every aspect of existence reflects the glory of the God whose name is to be hallowed above all.