Prophecy on SermonAudio

Question 31 asks why Jesus is called "Christ," or "Anointed." The name Christ is the Greek equivalent of Messiah, meaning "Anointed One." Jesus is the promised Messiah who fulfills the Old Testament prophecies. His name, Jesus Christ, points to both His person and His work: the Lord who saves is the Anointed One. Confessing that Jesus is the Christ is therefore a confession of faith that He is the promised Messiah, the Son of God, and the source of life. In the Old Testament, anointing with oil signifies divine selection, consecration, and empowerment for a particular office. Prophets, priests, and kings are anointed, and these offices point forward to Christ. Unlike the Old Testament offices, Christ holds all three simultaneously as the one Mediator. He is ordained by the Father from eternity and is anointed with the Holy Spirit at His baptism. As our Chief Prophet and Teacher, Christ perfectly reveals God and His will concerning our redemption. The prophets speak God's Word by rebuking, warning, calling people to repentance, and teaching. Christ perfectly fulfills the promised Prophet because He is Himself the revelation of God. Through His Word and Spirit, He continues to teach His church and enables us to know God and ourselves. Because Christ is our Chief Prophet, we are called to hold firmly to His instruction, contend for the faith, and love Him as our Teacher.

We can rest in God as our source of help and joy. I. GOD OUR HELP II. GOD OUR JOY

Who do you think the anointed prince is, and why does the prophecy of the destruction of the temple bring us hope? This sermon explores the prophecy of the seventy weeks in Daniel 9, arguing that the text points primarily to Jesus Christ as the anointed prince who fulfills the covenant rather than merely predicting historical events like Antiochus Epiphanes. The preacher emphasizes that Jesus serves a dual role as both restorer and destroyer, ending the old sacrificial system by becoming the perfect sacrifice for sin. By interpreting the vision through this theological lens, the message highlights how Christ destroys false works-righteousness while offering eternal righteousness to believers. The central theme urges listeners to reject self-justification and find their sole hope in the finished work of Jesus on the cross. Ultimately, the passage provides comfort by assuring that God controls history and brings peace through His sovereign plan.

The sermon explores the theological significance of Jesus being stripped of his garments during the crucifixion as recorded in Matthew 27. It connects this event to the biblical theme of clothing, tracing it from the shame of nakedness in Genesis to the spiritual nakedness described in Revelation. The preacher emphasizes that Jesus endured humiliation and shame as a substitute for sinners, allowing himself to be stripped so that believers might be clothed with righteousness. By fulfilling Psalm 22, the text demonstrates God's sovereign control over history and the precise fulfillment of prophecy at Calvary. The message concludes by contrasting Jesus' temporary shame on the cross with his eternal glory and victory in resurrection.

The sermon explores the metaphor of humanity as a ten-stringed instrument, drawing parallels between Psalm 144 and Romans 6:13 to illustrate the call for believers to be yielded vessels for God's use. It details specific aspects of this spiritual instrument, such as feet representing obedience and direction, hands symbolizing consecration and service, and eyes indicating focus on purity rather than worldly corruption. The message emphasizes that while musical instruments can praise God, a surrendered human life is the most pleasing offering to Him. Through various scriptural references, the text urges listeners to examine their own spiritual condition and ensure they are walking in alignment with divine purpose. Ultimately, the preacher encourages the audience to remain focused on Jesus as the ultimate example of a life fully dedicated to God's will.

We refute the first point in Stephen Jay Gould's fourfold defense of Uniformitarianism. Published in 1965, his first point is "Uniformity of Law". https://bbfohio.com

The sermon contrasts the Buddhist concept of Nirvana with the Christian understanding of eternal life through Jesus Christ, using DNA as a metaphor for God's precise design and the Bible as the ultimate source of truth. It argues that scientific discoveries regarding genetics confirm biblical accounts of creation and divine authorship, while simultaneously warning against false teachers who add to or subtract from Scripture. The speaker emphasizes that the Bible is sealed and complete, serving as the only reliable guide for salvation and spiritual life. By linking Old and New Testament themes, the message asserts that Christ is the central figure in both the genetic code of humanity and the prophetic word of God. Ultimately, the sermon calls listeners to reject modern heresies and cling firmly to the inspired text of the Bible.

"Thy throne, O God, is for ever and ever." The King of this Psalm is Messiah, the Christ, fairer than the children of men, a sword upon His thigh, riding prosperously, and the Psalmist says outright that He is God. The men who held the scriptures could not answer how David called his own offspring Lord, and He was standing in front of them.