Puritan on SermonAudio

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The story of Christian and Hopeful's detour into By-path Meadow serves as a poignant warning against seeking easy shortcuts in the face of hardship. Driven by physical discomfort, the pilgrims allowed a seemingly parallel path and false assurances to blind them to the gradual dangers of straying from their true course. Ultimately, their choice illustrates how small, seemingly harmless compromises can subtly lead one away from safety, leaving them vulnerable to the paralyzing grip of doubt, guilt, and despair when trials inevitably arise.

Question #5 QUESTION. It was queried by some, how we may make our application unto Christ; not in general, but under what notion and apprehension of the person of Christ? ANSWER. Because some seem to apprehend there might be danger in terminating our worship upon the nature of Christ as a creature, I shall give you my thoughts and directions in it. First. You must observe we are to have no conceptions, in our acting of any duty, towards Christ or about him, but with respect unto his person as he is God and man in one person.

Counsel I - Cleave fast to Christ, and the profession you have formerly made of him, what aspect so ever the times have upon you. Psalm 44:18, 19, 20, 21. "Our heart is not turned back, neither have our steps declined from your way, though you have sore broken us in the place of dragons, and covered us with the shadow of death. If we have forgotten the name of the Lord, or stretched out our hands to a strange God: shall not God search this out? for he knows the secrets of the heart." Hence those new converts, who were turned to the Lord in a time of great temptation and persecution, were so earnestly persuaded, Acts 11:23. "That with purpose of heart they would cleave unto the Lord;" that is as they had made a good choice, so now to stick to their choice, and not repent of it, whatever afterward they should meet with.

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Before I mention how we should approach unto and lie at this well-head of life, let me observe to you this one thing,—that when there is a general contagious disease (the plague, or the like), every man will look to his health and safety with reference to other occasions, but will be most careful in regard to the general contagion. Now, if forsaking this spring of life be the plague of the age, and the plague of the place where we live, and the plague of Christians, we ought to be very careful lest this general contagion should reach us.

Practical Cases of Conscience #13 The Scripture doth everywhere, upon all such occasions, call expressly unto us for a special preparation, by the exercise of grace, in reformation and holiness: "Judgment must begin at the house of God;" and "what will be the end of them that obey not the gospel?" What, then, is our duty? Why, saith he, "Seeing that all these things shall be dissolved" (all this outward frame of things), "what manner of persons ought we to be in all holy conversation and godliness?" Brethren, we ought at all times to attend unto "all holy conversation and godliness;" but saith the apostle, "The approach of judgment is a peculiar motive thereunto; -- seeing that all these things are to be dissolved.'?"

Several Practical Cases of Conscience - #11 What is our duty with respect to dark and difficult dispensations of God's providence in the world? Answer. In answer unto this question, three things are to be considered:-- First. What are, in a Scripture sense, those things that make a season of providence dark and difficult? Secondly. What are the open signs of the coming and passing of such a season over us? And, Thirdly. What are our special duties in reference to our entering into, and passing through, such a season? First. What are those things that make a season of providence dark and difficult? I find four things in Scripture that make a dark season of providence; and, if I mistake not, they are all upon us:-- 1. The long-continued prosperity of wicked men.

Practical Cases of Conscience #12 The Scripture doth everywhere, upon all such occasions, call expressly unto us for a special preparation, by the exercise of grace, in reformation and holiness: "Judgment must begin at the house of God;" and "what will be the end of them that obey not the gospel?" What, then, is our duty? Why, saith he, "Seeing that all these things shall be dissolved" (all this outward frame of things), "what manner of persons ought we to be in all holy conversation and godliness?" Brethren, we ought at all times to attend unto "all holy conversation and godliness;" but saith the apostle, "The approach of judgment is a peculiar motive thereunto; -- seeing that all these things are to be dissolved.

Practical Cases of Conscience #2 There must be a permanency in our choice of Christ against temptations unto sin, as well as against the charges from sin. Truly, the former—of abiding with Christ against the charges from sin—is our daily work: it is sometimes more high and pressing, but it is our daily work. But there are also temptations unto sin,—it may be to the neglect of our duty, or to a compliance in any evil way (which we are subject unto while in the body); and perhaps great sins. Here Joseph's reply, applied to Christ, is that which doth argue our choice of Christ to be sincere,—"How shall I do this great wickedness, and sin against God?" When the soul can draw a prevailing argument from that, "How shall I do this, and relinquish my Lord Christ?"—"I will not do this against him whom I have chosen,"—this is a good argument, if frequently reiterated, that our choice of Christ is sincere.