Puritan on SermonAudio

Behind the world's most famous allegorical journey lies a dramatic, centuries-long saga of prison-bound genius, theological firepower, and heart-stopping historical survival. Long before John Bunyan's *The Pilgrim's Progress* captured the global imagination—or became a forgotten classic among modern readers—it was championed by Oxford scholars, published by daring Dissenter booksellers on sixpence budgets, and fiercely defended through works like *The Barren Fig-Tree*, *Come and Welcome to Jesus*, *The Fear of God*, and *The Water of Life*. Yet Bunyan's complete pastoral voice almost vanished forever: it took the fanatical, lifelong obsession of 19th-century book collector George Offor to strip away two centuries of corrupted printings and restore Bunyan's authentic words—only for Offor's irreplaceable library of original 17th-century manuscripts to be consumed in a catastrophic 1865 London warehouse fire just months after his death. The complete three-volume set resting on church library shelves today isn't just a monument to Puritan theology; it is a miracle of literary salvation that survived against all odds.

We highly suggest that you READ the TEXT at the link below, as you listen to the audio above. https://gracegems.org/Articles/chameleon_christians.htm Feel free to FORWARD this gem to others!

We highly suggest that you READ the TEXT at the link below, as you listen to the audio above. https://gracegems.org/2026/how_is_it.htm Feel free to FORWARD this gem to others!

Thinking again of what he had heard from the men, he felt in his bosom for his roll, that he might read therein, and be comforted; but he felt, and found it not. Then was Christian in great distress, and knew not what to do; for he wanted that which used to relieve him, and that which should have been his pass into the Celestial City. Here, therefore, he begun to be much perplexed, and knew not what to do. At last he bethought himself that he had slept in the arbour that is on the side of the hill; and, falling down upon his knees, he asked God's forgiveness for that his foolish act, and then went back to look for his roll. But all the way he went back, who can sufficiently set forth the sorrow of Christian's heart? Sometimes he sighed, sometimes he wept, and oftentimes he chid himself for being so foolish to fall asleep in that place, which was erected only for a little refreshment for his weariness.

Welcome back to our ongoing exploration of the Hickman edition of Jonathan Edwards, where today we pull back the curtain on the experiential core of the great theologian's revival ministry. Moving beyond his terrifying warning sermons, we synthesize the positive architecture of Edwards's thought—from the direct, soul-transforming beauty of *A Divine and Supernatural Light* and the supreme satisfaction found in *God the Best Portion of the Christian*, to the urgent, lifelong labor of *Pressing Into the Kingdom of God*. Far from teaching human preparationism, Edwards demonstrates how God intentionally uses the awakened sinner's legal strivings, lingering hypocrisies, and accumulated guilt to thoroughly shatter all self-righteousness, stripping the soul of its innate moral pride until, thoroughly humbled in the valley of trouble, it drops every weapon of self-reliance and relies solely upon sovereign, unmerited grace.

Genuine church revival requires the church to be moved by God to ask to be moved by Him. Revive Us Again, O Lord!

This sermon explores the necessity of maintaining spiritual integrity in private life by examining the narrative of Ananias and Sapphira in Acts 5. The central argument posits that true faithfulness requires the constant awareness that God is always watching, a concept rooted in the Puritan practice of living *coram Deo*. Through the lens of five attributes—God's presence, power, perspective, purity, and patience—the text illustrates how divine omniscience exposes hidden sin and motivates believers to live with reverence rather than mere performance. The preacher emphasizes that while God's judgment on deception is severe, His patience and mercy offer a path to repentance and purification for those who seek Him. Ultimately, the message calls for a life of honest confession and holy conduct, driven by the love of God and the fear of His righteous discipline.

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