In contemporary evangelistic practice, the pastoral response to an awakened sinner often seeks immediate emotional relief, offering swift assurances of safety and a bare presentation of gospel facts. In stark contrast, historic Reformed soul-care—exemplified by John Bunyan's Evangelist, Jonathan Edwards's revival treatises, Thomas Scott's annotations, and the lived experience of David Brainerd—operates on the conviction that true saving faith requires a deep, experimental realization of human inability under the Law before gospel comfort can be rightly embraced. Rather than offering premature assurance to those alarmed about their souls, these historic voices advocate holding forth "more light" to dismantle all self-reliant "twigs" of moral reform, enforcing the urgent command to "flee from the wrath to come." By examining Evangelist's seemingly paradoxical counsel alongside Edwards's theology of religious affections and Brainerd's self-examining piety, this study demonstrates that stripping away false security is not ministerial cruelty, but the highest act of spiritual mercy—forcing the sinner out of self-righteousness and driving him toward true, enduring refuge in the cross of Christ.