Purity on SermonAudio

A tension exists in society between the celebration of sex and offenses related to it. God's character, not culture, must shape sexuality. Believers are called to live distinct lives of purity as an act of love and obedience to the Lord, the Holy Redeemer. The message also highlights how Jesus bore the punishment for the sins of Leviticus 18 on the cross, offering love and forgiveness to all who repent.

We spoke at length last time about the dual nature of the book of Daniel, a hybrid work that emerges from exile and speaks the word of God in the language of Babylon just as it speaks the word of God in the language of Judah. How is such a thing possible? We have been acclimated to the hyphenated-Americans for many years now, just as God's people eventually became Babylonian Jews not too long after the days of Daniel. But before that, no one had heard of Babylonian Jews. No one had heard the word of God written in Aramaic by Nebuchadnezzar himself, the great anti-Christ temple destroyer. How can we sing the Lord's song in a foreign land? Daniel is the first stab at answering that question from Ps 137, and boy does it hit the mark. We can sing the Lord's song in a strange land when we remember that God is still God of that strange land, and that in fact, it's His providence which has brought us to the strange land in the first place and told us to serve Him there. And thus, even in Babylon, defilement is optional. Purity is possible. Daniel, who has elements of prophet, priest, and king written all over him, proves it.

Pierre Viret (1509-1571) Ask anyone who has even the scantiest knowledge of the sixteenth century Reformation, "Who was the most significant figure in Geneva's magisterial Reformation?" and they would of course reply, "John Calvin." But Calvin himself would undoubtedly reply, "Oh, no, no, no. To be sure, it was Pierre Viret." It was Viret, along with his mentor and friend William Farel, who brought the Reformation to the city of Geneva beginning in 1534. Viret pastored a thriving church. He helped to evangelize the neighboring districts. He engaged in several public disputations with Catholic hierarchs. He wrote voluminously. He survived two brutal assassination attempts. And, he established the first academy for Reformed theological training. Viret set about his work tirelessly, discipling some of the brightest minds in the fledgling Reformation movement. Viret would train a whole new generation of pastors, evangelists, apologists, educators, and missionaries. Whenever there was an intractable conflict in any of the churches, it was Viret who was called in to restore their purity and peace. He would write more than 50 books that would shape the Reformation throughout Europe. Carrying on a voluminous correspondence with frequent visits back to Geneva, he was Calvin's best friend and most trusted advisor. No wonder Viret was deeply beloved. To some he was known as the "Smile of the Reformation." To others, he was the "Angel of the Reformation."

The sermon explores the metaphor of humanity as a ten-stringed instrument, drawing parallels between Psalm 144 and Romans 6:13 to illustrate the call for believers to be yielded vessels for God's use. It details specific aspects of this spiritual instrument, such as feet representing obedience and direction, hands symbolizing consecration and service, and eyes indicating focus on purity rather than worldly corruption. The message emphasizes that while musical instruments can praise God, a surrendered human life is the most pleasing offering to Him. Through various scriptural references, the text urges listeners to examine their own spiritual condition and ensure they are walking in alignment with divine purpose. Ultimately, the preacher encourages the audience to remain focused on Jesus as the ultimate example of a life fully dedicated to God's will.

Song of Solomon 3 teaches that covenant love involves longing, faithful pursuit, commitment, purity, and joyful security. Dave Jenkins explains how this chapter honors God's design for marriage and ultimately points to Christ, the perfectly faithful Bridegroom of His people. For more from Reading the Bible Daily with Dave, visit: https://servantsofgrace.org/reading-the-bible-daily-with-dave/

Song of Solomon 2 teaches that covenant love is a gift from God to be enjoyed with joy, wisdom, patience, purity, and faithful commitment. Dave Jenkins explains the chapter's call to guard relationships carefully, resist impulsiveness, and reflect the steadfast love of Christ for His Church. For more from Reading the Bible Daily with Dave, please visit: https://servantsofgrace.org/reading-the-bible-daily-with-dave/

Each person is looking for something in their life. The unbeliever looks for personal satisfaction, security, pleasure, possessions and recognition. Things that ultimately will not and cannot satisfy the deepest desire of the soul. The Christian is called to look in a completely different direction, for Christ, His glorious coming and His kingdom. This is our blessed hope and motive.

The message addresses the urgent need for sexual purity in a culture saturated with immorality, grounding its argument in 1 Thessalonians 4. It defines sanctification as God's explicit will for believers to abstain from sexual sin and emphasizes that this standard is not achievable through human effort alone but requires reliance on the Holy Spirit. The speaker highlights the destructive consequences of sexual impurity on individuals and communities, warning against the illusion that grace removes all earthly repercussions for unrepentant sin. Practical steps for maintaining purity are outlined, including setting strict boundaries, filling the mind with godly thoughts, and establishing accountability within brotherhood. Ultimately, the message calls men to pursue a deep relationship with God as the foundation for overcoming temptation and living a holy life.

This sermon analyzes Leviticus 15 to distinguish between physical hygiene and spiritual holiness, arguing that bodily discharges represent the works of the flesh rather than inherent sin. The speaker explains that while normal physiological processes cause temporary uncleanness requiring washing, abnormal conditions necessitate sacrifice for restoration. By examining Hebrews 9 and Matthew 15, the transcript asserts that the Levitical laws regarding washings and ceremonial purity were fulfilled in Christ and are no longer binding on believers. The preacher emphasizes that true defilement originates from the heart through sinful actions, not from physical contact with unclean substances. Finally, the message urges listeners to respect individual consciences regarding these matters while focusing on the enduring need for spiritual repentance and holiness.

A verse-by-verse study through the book of James. Pastor Brian explains the difference between worldly wisdom and Godly wisdom.