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The New Testament teaches that Jesus is crucified, risen, ascended, and reigning at the Father's side. But when we look at the world is sure doesn't look like he's in charge. What can we make of that contrast?
Jesus's finished work on the cross is sufficient for us. He invites us to live out of that finished work.
In Matthew 7 Jesus sets up some comparative binaries: Wide way, narrow way; false prophets, true prophets; false disciples, true disciples; wise and foolish people.
The women went to Jesus' tomb early that Sunday. They knew Jesus had died, an obviously failed Messiah, but wanted to honor him by completing the burial customs for him. They found something they didn't expect.
Those who welcome Jesus into Jerusalem, welcome him as a prophet. But he was more than a prophet.
We find several parable of Jesus in Matthew 13. Each gives the hearer an aspect of what the Kingdom is like. In the parables of the mustard seed and the leaven, we see that God's starts small. When we see that God starts small, we can look for the small work God wants to do in our lives now.
Jesus' parable about the wheat and the weeds helps us understand how to deal with the quest for purity.
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