At-Taghābun (Arabic: التغابن, "Loss, Deprivation") is the 64th surah of the Quran with 18 verses.[1] This Medinan surah opens with the words of glorification of God (Allah in Arabic), it is part of Al-Musabbihat group. The theme of this surah is an invitation to the Faith, obedience (to God) and the teaching of good morals, contrasting with the previous surah, Al-Munafiqun, which was concerned with hypocrisy and the lack of Iman. The sequence followed is that the first four verses are addressed to all men, verses 5-10 to those men who do not believe in the invitation of the Qur'an, and verses 11-18 to those who accept and believe in this invitation.

The Hypocrites (Arabic: المنافقون, al-munāfiqūn) is the 63rd chapter (surah) of the Qur'an, with 11 verses. The chapter deals with the phenomenon of hypocrisy. It criticizes hypocrisy and condemns the hypocrites. It also exhorts the Believers to be sincere in their faith and make charity.[3] According to Muslim theologian, Javed Ahmad Ghamidi, the theme of Qur'an 63 is to inform the Muslims that the Hypocrites are absolute liars. Amin Ahsan Islahi elaborates that:

This surah is a supplement to Surah Jum`ah, the previous surah. It can be divided into two sections. The first one consists of eight verses, while the last three verses constitute the second section. In the first section, the character of the hypocrites is evaluated and shown that their real ailment is their lust for worldly riches. In the second section, Muslims are warned that the love of wealth and children should not make them indifferent to the remembrance of the Almighty. If today they do not truly benefit from their wealth by not spending in the way of Allah, they will feel sorry, once their life ends and at that moment their regret will be of no use to them. In other words, in the first section the illness of hypocrisy is elaborated upon, while in the second section, Muslims are asked to guard themselves against it.

Al-Jumuʿah (Arabic: الجمعة, "Friday") is the 62nd chapter (sūrah) of the Quran, with 11 verses (āyāt). The chapter is named al-jumu`ah ("Friday") because it is the day of assembly, when the community abandons trade, transactions and other diversions in favor of assembling to seek the all-encompassing truth and most beneficent and seek the "bounty of God" exclusively (Verse 9).[1] This surah is an Al-Musabbihat surah because it begins with the glorification of God.

1-4 A wise, powerful, and holy God sent Muhammad as his apostle to the Arabians

5-8 The Jews rebuked for their opposition to Islam

9-11 Admonition concerning the observance of worship on Friday

Battle Array [1] (Arabic: الصف, aṣ-Ṣaff, aka "The Ranks") is the 61st chapter (sūrah) of the Quran, with 14 verses (āyāt). This sura is an Al-Musabbihat sura because it begins with the glorification of Allah.

Al-Mumtaḥanah (Arabic: الممتحنة, translated "She That Is To Be Examined", "Examining Her") is the 60th chapter (sura) of the Quran, a Medinan sura with 13 verses. The first verse warns Muslims not to make alliance with the enemies of God.[1] Verses 4–6 provide Abraham as a model for this, as he distanced himself from the pagans of his own tribe, including his own father.[1][2] Verses 7 to 9 declare the possibility that Muslims and their erstwhile enemy might have better relations ("It may be that God will forge affection between you and those of them with whom you are in enmity")[3] if the former enemy stops fighting the Muslims.[1] These verses provide basis for the relations of Muslims and non-Muslims according to the Quran: the basic relation is peace unless the Muslims are attacked, or when war is justified to stop injustice or protect the religion.[4]

The next following verses (10–12) address some matters of Islamic law.[1] They declare marriages between Muslims and polytheists to be no longer valid,[1] and instruct Muslims on how to resolve the question of mahr when dissolving such marriages.[5] The status of inter-religious marriages was very relevant at the time of the revelation of these verses, a time when multiple women from Mecca converted to Islam while their husbands did not, or vice versa.

Al-Hashr (Arabic: الحشر, "The Exile") is the 59th chapter (sūrah) of the Qur'an and has 24 Āyahs (verses). The chapter is named al-hashr because the word hashr, meaning 'exile' or 'banishment', appears in verse 2, describing the expulsion of Jewish Banu Nadir tribe from their settlements. The surah features 15 attributes of God in the last three verses. A similitude is given in verse 21. Verse 6 may be related to the controversies of the land of Fadak.

Al-Mujādilah (Arabic: المجادلة, She who disputed [1] or "She Who Disputes, The Pleading Woman") is the 58th chapter (sūrah) of the Qur'an with 22 verses (ayat). Revealed in Medina, the chapter first addresses the legality of pre-Islamic method of divorce called zihar. The name "she who disputes" refers to the woman who petitioned Muhammad about the unjustness of this method, and the chapter's first verses outlaw it and prescribe how to deal with past cases of zihar. The chapter also discusses public assemblies and prescribes manners associated with it. The chapter ends by contrasting what it calls "the confederates of God" and "the confederates of Satan", and promising rewards for the former.

Al-Ḥadīd (English: Iron; Arabic: الحديد) is the 57th chapter (sūrah) of the Quran with 29 verses.[2] The chapter takes its name from that word which appears in the 25th verse.[3] This is an Al-Musabbihat surah because it begins with the glorification of Allah.

Al-Waqi'a[1] (Arabic: الواقعة; "The Inevitable"[2] or "The Event"[3]) is the 56th surah (chapter) of the Quran. Muslims believe it was revealed in Mecca (see Meccan surah), specifically around 7 years before the Hegira (622), the migration of Muhammad to Medina.[4] The total number of verses in this surah is 96. It mainly discusses the afterlife according to Islam, and the different fates people will face in it.

The afterlife (akhirah) is the main topic discussed in the chapter. Picking up from the preceding chapter, Ar-Rahman, which discusses the rewards of Paradise (jannah), this chapter also mentions them and then contrasts them with the punishment of hell. The chapter also distinguishes the three classes of people in the afterlife, "the foremost", "the companions of the right" and "the companions of the left": the first two groups will enter paradise while the companions of the left will go to hell.[3] Here, "the right" is associated with goodness, the righteous will be seated to the right of God's throne and receive their records of deeds in their right hand.[5] The "foremost" refers to a special group of people who will have an even better fate than the companions of the right in the afterlife. Quranic commentators differ on understanding who the foremost is. They variously identify the foremost with the prophets, the saints, the truthful, the martyrs, the first to accept Islam, and others.

Ar-Rahman[1] (Arabic: الرحمان, ar-raḥmān; meaning: The Merciful[2]) is the 55th Chapter (Surah) of the Qur'an, with 78 verses (āyāt).

The title of the surah, Ar-Rahman, appears in verse 1 and means "The Most Beneficent". The divine appellation "ar-Rahman" also appears in the opening formula which precedes every surah except Sura 9 ("In the Name of God, the Lord of Mercy, the Giver of Mercy"). English translations of the surah's title include "The Most Gracious",[3] "The All Merciful",[4] "The Lord of Mercy",[5] "The Beneficent", and "The Mercy-Giving". In the fourth century CE south Arabian pagan inscriptions started to be replaced by monotheistic expressions, using the term rahmān.[6]

There is disagreement over whether Ar-Rahman ought to be categorized as a surah of the Meccan or Medinan period. Theodor Nöldeke and Carl Ernst have categorized it among the surahs of the early Meccan period (in accordance with its short ayah length), but Abdel Haleem has categorized it in his translation as Medinan,[7][8] although most Muslim scholars place Sūrat ar-Rahman in the Meccan period.[9][10] According to the traditional Egyptian chronology, Ar-Rahman was the 97th surah revealed.[11] Nöldeke places it earlier, at 43,[12] while Ernst suggests that it was the fifth surah revealed.