1 section- allowed/not to benefit from goy's work on Shabbos, depends if intended for Jew/did not and if "makiro"

Anything that happens to a person is a message from Hashem, and therefore no one can harm or benefit us without his command. It is this foolish to try to appease an oppressor, as he is but the "stick" in Hashem's Hands.

In strengthening out Emuna we will naturally improve our Bitachon on Hashem. Additionally, an increased focus on Hashem will yield a greater protection from Him.

1 section- allowance/lack therofe to kill lethal creatures on Shabbos (chasing after him/not) and psakim taught by R Abba b Kahana (moving large items, wine w 1 seal)

The unique nature of the Egyptian exile reveals an element of Hashem's Plan for his beloved People.

It is when a person begins to "forget" Hashem that he subsequently has fears from what creatures in this world could do against him. If he was fully boteyach on Hashem, he would understand no one could do anything against him without Hashem's involvement.

1 sections- covering fire (prevent catching on beam), excrement (so kids don't get dirtied in play), and scorpion (so not damaged)

2 sections- distinctions between a non-Jew putting out a fire (of a Jew) and a Jewish child doing so, covering fire (prevent catching on beam), excrement (so kids don't get dirtied in play), and scorpion (so not damaged)

There is an alternative way to interpret the verse "pachad pachad'ti vaye'esayaini": Hashem causes us to fear so we rely on Him, thereby receiving the good He has in store.

1 section- clarification of opinion of Rabanan/R Yose in regards to gram kibuy and mechikat haShem based on debate about tevila on time being mitzva/not