This week's reading is called "In the desert" and gives beginning to the fourth book of Torah, which is also called "Numbers". In this book, God commands to count the Jewish people a number of times. What's the meaning if this counting? Doesn't God know the amount of people without it?

This is a chassidic discourse by the Fourth Rebbe of Chabad, Rabbi Shmuel of Lubavitch, of the year 1864. In this discourse the Rebbe delves into the explanation of the unity of God despite the fact that there's a world. Why don't we say that God is unique instead of saying He is one?

One of this week's reading is called Behar, which means "at the mountain". The first commandment explained if that of the resting of the land in the seventh year. This Mitzvah has a lesson for each one of us. Based on Likutei Sichot vol. 1, p. 273 and other sources.

This is a chassidic discourse by the Fourth Rebbe of Chabad, Rabbi Shmuel of Lubavitch, of the year 1864. In this discourse the Rebbe delves into the explanation of the unity of God despite the fact that there's a world. Why don't we say that God is unique instead of saying He is one?

This short class explains the meaning of the words Lag BaOmer and relates a story by Rabbi Shimon Bar Yochai with an important lesson.

This class is an explanation of a talk by the Lubavitcher Rebbe on the subject. It assumes a previous reading of the material. The subjects discussed are the role of non Jews in creation, the rational commandments, the classical argument between the Rambam and Ramban and others. You can find the text: https://tuviaserber.com/parashat-vayishlach-justice-and-bnei-noach/

This is a chassidic discourse by the Fourth Rebbe of Chabad, Rabbi Shmuel of Lubavitch, of the year 1864. In this discourse the Rebbe delves into the explanation of the unity of God despite the fact that there's a world. Why don't we say that God is unique instead of saying He is one?

In this week's reading we learn about being holy. Usually this means to be separated from the world. But in this short class we learn that holiness can also mean to be within the world, in a very special way.

This is a chassidic discourse by the Fourth Rebbe of Chabad, Rabbi Shmuel of Lubavitch, of the year 1864. In this discourse the Rebbe delves into the explanation of the unity of God despite the fact that there's a world. Why don't we say that God is unique instead of saying He is one?

This class explores the Jewish blessings for different situations of life. How they apply to non-Jews and their meaning from a mystical perspective.