We present the perspective of the Alter of Slobadka in the Ohr Hatzafon regarding Esav’s nature. How entrenched in his psyche was the ability to perform the mitzvah of honoring one’s parents?

We enumerate approximately 10 reasons why Yitzchak became blind. We then explain how those reasons were contributing factors to one outcome. We emphasize that life is much more complex then one binary equation. We also point out that in the final analysis Hashem is in control of any set of factors. This class was given on 9/1/05.

We discuss the definition of prayer and it’s efficacy.

We analyze the dynamics in Avraham and Sarah’s relationship especially in the context of Hagar living in their house with Avraham’s son. The analysis is based upon Adam’s defense as to why he ate from the Tree of Knowledge.

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We present the perspective of the Altar of Slobotka regarding existence. Since we constantly commit micro-infractions in addition to bonafide sins, how is it possible that the world still exists? We discuss the role played by Avraham Avinu and his attribute of chesed. We then gleen a lesson for ourselves - how do we navigate such an existence?

throwback episode - We discuss various scenarios that challenge our moral instincts from a Halachic perspective. Can one shoot down a plane full of people that is headed for the World Trade Center? Can one redirect a trolly to save a group of people but killing one? Is one allowed to give away a pursued person that is slated for death to marauders? Or is one obligated to face death instead? We relate the opinion of Rabbi J. David Bleich on these issue. Also listen to episode #35 where we discuss similar dilemmas in regard to algorithms for self-automated cars.

In this Sheva Brachos speech we discuss the concept of blessing Hashem. We mention that everyone has a potential for greatness. Then we conclude with explaining the power of believing in something.

We discuss the dispute between R’ Yochanan & Reish Lakish recorded in Zevachim (113a) on whether the flood was also in Eretz Yisrael. We hint to the fact that survival of the figurative flood requires a high spiritual status. We also contemplate the veracity of miracles related in the Torah.