DEFINITION: not hesitating or fearful in the face of actual or possible danger or rebuff- courage or daring
Beyond the usual limits of conventional thought or action

I got a call from a pastor friend one morning, to share what God had told him: “Who do I Love?’ he responded, You know Lord: He responded: Who did I take with me to the mount of Transfiguration? Peter, James and John Matt 17:1-9, Luke 9:27-36, Mark 9:2-13 THE BOLD ONES

Sure open mouth insert foot...
Peter: You are the Christ Mark 9:29, but then Peter corrects Jesus, not so Lord! get behind me Satan!
Cuts off the ear of the high priests servant in the Garden of Gethsemane, AND JESUS HAS TO GLUE IT BACK ON!
James and John: they ask Jesus if they can call down fire on those who didn’t receive Jesus. Jesus REBUKES them. “You don’t know what spirit you are of!” Then their mother asks Jesus if the boys can sit on the right hand of Jesus in the resurrection., so they did come by it honestly. Even Jesus nicknames them the sons of thunder.. Matt 20:20, Mark 10:37

BOLD ONES, SOMETIMES INAPPROPRIATE, but then isn’t it like the little boy on the school yard, “My Dad can whip your dad!”
BUT I’M TELLING YOU MY FATHER CREATED EVERYTHING THROUGH JESUS! Col 1:16

I was taught: The bolder the declaration, the greater the manifestation of His Glory. “WITH GOD ALL THINGS ARE POSSIBLE” Luke 1:37, Matt 19:26, Mark 10:27

Impetus: A moving force, impulse, stimulus [we can just say the Reason!]

Prov 29:18 NLB When people do not accept divine guidance, they run wild.- it does not mean that those without vision were “Screaming Mimi’s” running around tearing their hair out or something of that nature, it simply means that those without the revelation of God- THOSE WITHOUT GOD VISION LIVE PURPOSELESS LIVES!

without vision My people run amok, my people perish

www.worldometer.com: Oct 31,2022 the earth reached it’s 8,000,000,000 population mark

There are a lot of people without vision, running amok on planet earth today. Therefore i want to give you “a vision of People Perishing.”

Lester Sumrall’s testimony farmhouse church in the midwest Brad Lewis surfing Zuma beach
Bible College “Go to Pricemart and buy some chips”
Carol @ Mark Foo’s hostel, come out of my room...

Brother, first day I moved to Bible College

John 10:10 I recognized there was a thief stealing young people’s lives, futures. IT DEVELOPED IN ME AN IMPETUS TO GO!
Someone has to tell them about our Jesus!

I was a surfer in Hawaii, 54 Kaimao St, Paia. Every morning I would check the surf indicator out my window. Most every night I did 500 push-ups and 300 sit ups. Every evening I was preparing, always looking for waves.
Always on my mind, knew all the surf spots, checked the weather, storms, Kona winds or tradewinds. ALWAYS ready. DID I ALWAYS SURF? No! But I was prepared or prepping to be ready...

Luke 19:10 for the Son of Man has come to seek and save that which was lost. (CSB seek and save the lost!)
Jesus came from the perfect place, heaven if you will, to a dark, dark world to bring the ultimate light, salvation.

TO SEEK AND SAVE THAT WHICH WAS LOST, not just seek...but SAVE. HE WAS A CLOSER to borrow a sales term.

Bible College- so full of Jesus that I had to get some of Jesus out. To go and tell someone... He gave me direction, two hours on Wednesday between prayer school and church. Oh, I can tell you stories, but I would clock in at 2:30 to 4:30 go home and get ready for church.

then, two weeks after moving from Bible to the south of France. The pastors mother asked me. What did you help out with at Bible college? I said this and that, she said, “no, no where did you tell people about ourJesus?”
I said I went out every Wednesday 2:30 to 4:30 and sometimes even brought people to church.

She said, “Oh that’s fantastic, because I go out 2:30 to 4:30 on the Promenade des Anglais and talk to people and hand out tracts and invite them to church... Clock out from America, clock right in to the south of France!

Youth camp in Greece, I taught on this same principle. And I challenged all the youth once the camp is over to at least call one of their friends and invite them to the next service. I said if you can’t just call somebody, you must come early and go to the streets and tell people about our Jesus. Many did just that and they brought one man to the church. An Iraqi man in his 30’s. i’ve been reading a Book ‘Kiss, Bow, or Shake hands’ that said in the Middle East somebody comes to your home, you give them a gift.

I just seemed impressed to give him my watch in front of everyone. then I did an altar call after the service, and he gave his heart to the Lord. Oh, you might say, it was because you gave him a watch. But then the Lord says, get him filled with the Spirit he’ll need it. He does. eight months later I’m back in Athens. I ask,

“Whatever happened to that Iraqi refugee”, and the youth tell me he got so fired up he brought 14 more people back, Iraqi refugees; who got saved and filled with the Holy Spirit and then they all received asylum in Sweden.

every one of us has a story, testimony, even if your testimony is that God kept you to never get involved with any of the junk...

From Dutch Sheets “Give Him 15”
After teaching on the power of history recently, I was asked by a Messianic Jewish
rabbi if I knew the meaning of the Hebrew word for “testimony”. I did not.

“The word doesn’t mean simply to convey something from the past,” he informed me.
“Its true meaning is ‘to repeat an action or do it again.’
We Hebrews believe,” he continued, “that when you share about what God did in the past, it releases the same power into the present...

In other words, power is released to ‘do it again.’”

A "publisher of glad tidings;" a missionary preacher of the gospel (Ephesians 4:11). This title is applied to Philip (Acts 21:8), who appears to have gone from city to city preaching the word (8:4, 40).

Judging from the case of Philip, evangelists had neither the authority of an apostle, nor the gift of prophecy, nor the responsibility of pastoral supervision over a portion of the flock. They were itinerant preachers, having it as their special function to carry the gospel to places where it was previously unknown. The writers of the four Gospels are known as the Evangelists.

This is a form of the word ordinarily translated "gospel" (euaggelion), except that here it designates one who announces that gospel to others (euaggelistes, "a bringer of good tidings"), literally, God Himself is an evangelist, for He "preached the gospel beforehand unto Abraham" (Galatians 3:8); Jesus Christ was an evangelist, for He also "preached the gospel" (Luke 20:1); Paul was an evangelist as well as an apostle (Romans 1:15); Philip the deacon was an evangelist (Acts 21:8); and Timothy, the pastor (2 Timothy 4:5); and indeed all the early disciples who, on being driven out of Jerusalem, "went everywhere preaching the word" (Acts 8:4 the King James Version).

But Ephesians 4:11 teaches that one particular order of the ministry, distinguished from every other, is singled out by the Head of the church for this work in a distinctive sense. All may possess the gift of an evangelist in a measure, and be obligated to exercise its privilege and duty, but some are specially endued with it. "He gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers." It will be seen that as an order in the ministry, the evangelist precedes that of the pastor and teacher, a fact which harmonizes with the character of the work each is still recognized as doing. The evangelist has no fixed place of residence, but moves about in different localities, preaching the gospel to those ignorant of it before. As these are converted and united to Jesus Christ by faith, the work of the pastor and teacher begins, to instruct them further in the things of Christ and build them up in the faith.

At a later time, the name of "evangelist" was given the writers of the four Gospels because they tell the story of the gospel and because the effect of their promulgation at the beginning was very much like the work of the preaching evangelist. In character, the Gospels bear something of the same relation to the Epistles as evangelists bear to pastors and teachers.