In Fr. Apostolos' Cathedral homily, he talks about the challenges we are facing with COVID-19 as a Church and as a nation. Fr. Apostolos likened the shuttering of our various distractions to the "Alone with God" time our youth enjoy in the camping ministry.

Fr. Apostolos' homily, a "part two" to the one delivered on Zaccheus Sunday. As the previous one focused on what it means to be "lost" and estranged from God, as the Prodigal Son was in today's Gospel, while today's focuses on how to be found in Christ.

Fr. Apostolos' homily, a "part two" to the one delivered on Zaccheus Sunday. As the previous one focused on what it means to be "lost" and estranged from God, as the Prodigal Son was in today's Gospel, while today's focuses on how to be found in Christ.

Fr. Apostolos Hill's homily is taken from the Gospel of Zaccheus, where he focuses on the meaning of the Greek word for "lost" in verse 10 ("apololos") which is used to describe those who are perishing and who are being destroyed.

Fr. Apostolos Hill's homily is taken from the Gospel of Zaccheus, where he focuses on the meaning of the Greek word for "lost" in verse 10 ("apololos") which is used to describe those who are perishing and who are being destroyed.

Fr. Apostolos Hill's homily talks about citizenship in the Heavenly Kingdom and how repentance is the entrance exam.

Fr. Apostolos Hill's homily talks about citizenship in the Heavenly Kingdom and how repentance is the entrance exam.

Fr. Apostolos Hill offers a simple message about living our values in the New Year by challenging whether or not the demands placed on or time and resources align with our Orthodox faith. It is an invitation to slow down and to resist the impulse to race frenetically through the year ahead for fear of falling behind the expectations of others.

Fr. Apostolos Hill dives into what we mean when we say, "Christ is born, Glorify Him" as well as other Orthodox Christmas meanings.

Fr. Apostolos Hill offers a simple message about living our values in the New Year by challenging whether or not the demands placed on or time and resources align with our Orthodox faith. It is an invitation to slow down and to resist the impulse to race frenetically through the year ahead for fear of falling behind the expectations of others.